archaeology

Mike Launches Crowdfunding Appeal to Help Fight Libel Battle

On Wednesday, 13th June 2018, Mike annnounced that he had set up a crowdfunding page to raise money for him to take to court the organisations and publications that have libelled him as an anti-Semite. He has had to do this, because he simply doesn’t make enough from the Vox Political page to pay the legal fees himself, and so he has turned to the generosity of his readers.

He posted up the description of his case, and why he needs the money, which he has put on his JustGiving page. This runs

“My name is Mike Sivier. You may know me as the writer of the Vox Political website.

I am probably best-known as the man who forced the Conservative government to reveal the number of sick and disabled benefit claimants who had lost their lives after being denied benefit, after a two-year campaign.

In 2017, immediately before local government elections in which I was standing as a Labour candidate, an organisation calling itself the Campaign Against Antisemitism published an article falsely alleging anti-Semitism by me. I believe the intention was to corruptly spoil my chance of being elected.

The piece ‘quotemined’ investigative articles I had written about claims of anti-Semitism against Labour Party politicians, using only those words that could present the most prejudicial impression about me, in order to falsely suggest hatred of the Jewish people. A weblink to the article was then sent to the Labour Party, in an attempt to have my membership suspended. This led to newspaper articles including one in which my local Conservative MP libelled me.

Labour obligingly suspended my membership, and subsequently launched a one-sided investigation in which I was found guilty despite being absent from the proceedings, at which none of the evidence I had presented to the party was mentioned by the investigator.

A copy of the report to the Labour Party committee that heard my case was then handed to a member of the national press. This led to further newspaper articles claiming I was not only an anti-Semite but also a Holocaust denier (an innovation by the Labour Party investigator).

I have been trying to persuade all those involved to retract their unfounded claims and apologise. These lies have harmed my main business – the Vox Political website – by encouraging readers to believe I should be avoided because of the unacceptable views they have attributed to me.

My attempts seem unlikely to produce positive results so it seems I must resort to court action.

I need your support to fund the court campaign to clear my name.

Please support this case and share. As a Labour Party member, I believe in equal opportunities for all people, no matter the colour of their skin, their religion or ethnic background, or any other accident of birth. My campaign to force the Tory government to release its sickness and disability death figures was an example of my commitment to end discrimination, prejudice and hate based on such characteristics.”

He ends his article with an appeal to readers to support him, either by donating or sharing the link, or both, which is

https://www.justgiving.com/crowdfunding/mike-sivier

The article is at: https://voxpoliticalonline.com/2018/06/13/help-vox-political-writer-fight-anti-semitism-libels-in-court/

All this is absolutely true. And I’ve written time and again that Mike is no racist, Anti-Semite or any kind of Nazi. He and I had an uncle, who was of Jewish descent, with whom our family used to go on holidays when we were children. Our father had done his national service in Germany, not far from Belsen concentration camp, and showed us the photos he’d taken of the remains of that terrible place, and the memorial the British army put up to the Jews murdered there.

He has always enjoyed the friendship of people of different cultures, religions and nationalities. One of his mates at college was a Muslim Nigerian. And while he was there, he was one of the speakers reading out the names of some of the victims of the Holocaust in a performance commemorating them and the others butchered in the Shoah. He had done this at the invitation of a female Jewish friend, who was deeply moved by his performance.

One of the books I’ve got on my shelf on the Third Reich was given to me by Mike after he went on a College trip to Berlin. It’s on the Nazi Sicherheitsdienst – the infamous ‘Security Service’, which formed a part of the apparatus of state terror in the Third Reich. It was published by the-then West German government to acccompany an exhibition on the SD and the horrors they perpetrated following the redevelopment and archaeological investigation of the organisation’s headquarters in what was then West Berlin. As well as information on the SD and the other parts of the Nazi secret police, like the Gestapo and the Krimipolizei, the ordinary criminal police, who were also responsible for persecuting political and ethnic enemies of the Nazi order, the book also gave due coverage of the Nazis’ victims. It described the network of camps, and gave the figures for the number of Jews and other victims murdered in the occupied countries. It also had a photographs and potted biographies of some of the most notable victims. It is most definitely not the kind of book Nazis, ant-Semites and Holocaust deniers want people reading, let alone give to their relatives.

Mike and I grew up in the ’80s, when the NF and BNP were very much in the news and trying to make their presence felt through terrorising and attacking people of colour and lefties. It was also the decade when Blacks and Asians also fought back against racism with the support of White sympathisers. There was a real fear at the time that the BNP or something like them could gain power, especially under Thatcher’s noxious government, with its links to South American Fasciss like Pinochet and the horrific Rios Montt. This fear was expressed in some of the comic literature that both he and I read, which dealt with issues like racism and persecution.

It shows the absolute contempt for truth or any kind of journalistic integrity that he, and so many others like him, have been smeared and libelled by the Campaign Against Anti-Semitism and the scumbags of the right-wing press. I full support Mike in his court battle, and hope others will too.

New Series Next Tuesday on African Civilisations

Published by Anonymous (not verified) on Thu, 24/05/2018 - 12:13am in

Next Tuesday, 29th May 2018, at 10.00 pm there’s a new series beginning on BBC4 entitled Africa’s Great Civilisations. It’s a six part series, with the first part on ‘origins’. The blurb for it on page 77 of the Radio Times reads

Henry Louis Gates jnr. takes a new look at the history of Africa, from the birth of humankind to the dawn of the 20th century. he takes in the city of Great Zimbabwe, the pyramids of Meroe and the rock-hewn churches of Lalibela in Ethiopia.

The little piece about it on page 75 by Gill Crawford also gives the following description of the show:

Celebrated African-American literary scholar Henry Louis Gates Jr presents this wide-ranging, grand-scale six-part history of the African continent, originally shown by the PBS network in the US.

In this first episode, we start in the heart of Ethiopia, where the story of humanity began. And while we now that many African peoples migrated away from the continent to create other societies, others stayed to form great civilisations in Egypt, Sudan and Nigeria, culminating in the Queen of Meroe who stood up to the might of the Roman Empire.

It’s a fest of splendours, and Gates is an eloquent guide.

There have been a number of series on African history over the years. Back in the 1980s the Black African historian, Dr. Ali Mazrui, and the White Afro-centrist historian, Basil Davidson, both presented series on Africa. Eight years ago in 2010 the Black art historian, Gus Casely-Hayford also presented a splendid four-part series on BBC 4, The Lost Kingdoms of Africa, on the continent’s pre-colonial civilisations. I also seem to recall a BBC4 programme, which I thought was presented by Aminatta Forna, but I might be wrong, on the great Islamic civilisation of medieval Timbuktu.

Africa has been the centre of some very advanced civilisations, such as Benin and its superb bronzes, Nubia and the Swahili of what is now Tanganyika. The Swahilis built their cities from coral, and covered them with a limewash made by burning the same material.

Ancient Meroe, however, remains a mystery. It was a literate civilisation, using Egyptian hieroglyphs, and they left inscriptions on their monuments, like their pyramids. However, their language is unrelated to any spoken today, and no parallel texts in known languages, like the Rosetta Stone for ancient Egyptian, have been found. So although we can read their tests, we’ve no idea what they mean. Who knows what wealth of information is in there? It’s all very frustrating. Grrr!

The Trump Statues: Nudity, Castration and the Punishment of Slaves

I sent this piece below off to the left-wing American website and magazine, Counterpunch. It’s a reply to a previous article they put up about the satirical statues of Trump, which appeared when he was campaigning for the presidency. These showed him naked, with a small penis and no testicles. One of their female writers compared this humiliating portrayal with the way nudity has been frequently historically used to punish women. She also cited the Fantasy series Game of Thrones and one of the punishments inflicted on a female character in that. But the statues’ genital deficiencies point to another way nudity was also used. Along with castration, it was also used in South American colonial society to punish captured runaway slaves. The Statues’ portrayal of Trump thus seems very fitting, given his aggressive masculinity and support for racists and White supremacists.

The magazine hasn’t used the article, and I don’t think they ever will. So here it is.

Nudity, Emasculation and the Humiliation of Slaves:
The Hidden Politics of the Anti-Trump Statues

Remember those statues of Trump which appeared in various cities across America about a year or so ago, when the Orange Generalissimo of reality TV was strutting about stadiums across America trying to get people to elect him? These were life-size statues of him, naked, with a tiny penis and no testicles. Today, Wednesday 28th March, the British papers reported that the last remaining one of a set that wasn’t destroyed, was put up for sale at Julien’s Auction in New Jersey. The statues were a subversive comment on a man, whose personal behaviour and style of government is one of aggressive masculinity and misogyny. One of the female contributors to Counterpunch published a piece a year or so ago when these statues first appeared. Written from a feminist perspective, it commented on this sculptural humiliation of the future president, and in particular its similarity to the methods used in the past to humiliate women. The statues’ nudity recalled the way errant women were also humiliated by being paraded naked.

It’s true that public nudity has been most used to humiliate women, but it wasn’t exclusively so. Men have also been humiliated on occasion by being exhibited naked by their enemies. In the culture of the Hebrew Bible, nudity was a badge of shame, and there’s a plaque from ancient Egypt showing a group of Asian prisoners being led, naked, by their Egyptian captors. And during the 18th century heyday of the transatlantic slave trade, public nudity and mutilation, including castration were used to humiliate enslaved Africans, who ran away or otherwise resisted their White masters. The slave societies of the New World was gripped by the fear of slave resistance, which itself took various forms. Enslaved Africans revolted in armed rebellions. They also ran away from their masters, or confined themselves to less dramatic forms of resistance, such as eating dirt, sabotage, or finding ways not to perform, or perform badly, their allotted work. To combat this, the slave masters punished their slaves with a variety of brutal measures, ranging from whipping to execution. These included various forms of mutilation, including castration.

This fear intensified during the French Revolutionary and Napoleonic Wars, when the British and other European colonial nations feared that the slaves would follow Toussaint L’Ouverture and Black Jacobins of Haiti, and rise up against their masters to found free Black states. And so they resorted to increasingly brutal methods to discourage them. In one British Caribbean colony, one enslaved man was forced to sit on a cannon as it was fired, which understandably left him shaken and terrified. A female planter was also awarded five pounds by the local legislative assembly in another British colony, for having her male slaves castrated as a deterrent to further resistance.

It wasn’t just in the British colonies that emasculation was used to crush rebellious slaves. The Spanish slave code provided that runaway male slaves should be punished through the amputation of their member, and then exhibited naked to the public, a further punishment intended to humiliate them further after the horror of the mutilation itself, as well as dire warning to others also considering absconding. And it is this punishment, which the Trump statues, with their nudity and lack of genital endowment most closely resemble.

As a caricature of the President, it’s very appropriate indeed. Not only is Trump keen to project aggressive masculinity and sexuality, his regime is also notorious for its racism and connection to White supremacism. Trump tried and failed to pass legislation banning Muslim immigration from specific countries, largely those where he has no business dealings. He’s promised to build a wall to stop Mexicans and other Latino/as getting into the country illegally. And his supporters and staff have included members of the Alt Right, determined to preserve White dominance as America rapidly becomes racially diverse. One of the most notorious examples of this racist support base came when Richard Spencer, the founder and leader of the Alt Right, greeted Trump’s election at a meeting at the Ronald Reagan room with the cry of ‘Hail Trump! Hail our race!’ and a raised right arm in something that looked very much like the Fascist salute, despite his claims to the contrary later.

And some right-wing extremists in the Republicans have gone further. Not only do they defend slavery, but some of them have advocated it, or something close to it. A few years ago, one Republican politician recommended that illegal Mexican immigrants should be held captive by the state, and forced to work on public works. This is forced labour, which comes under the UN definition of slavery. Michelle Bachman, during her 2011 presidential campaign recommended a biography of General Robert E. Lee by J. Stephen Wilkins, which blamed the ‘radical abolitionists’ of the north for starting the Civil War, claimed that Southern slave masters treated their slaves with respect, and gave them enough food and personal possession to live a ‘comfortable but spare’ existence. The book even claimed that American slaves were fortunate in being brought out of their own, pagan homelands, and their godless brutality to Christian America. The Victorian English explorer, Sir Richard Burton, made the same argument nearly 250 years ago in his Wanderings in West Africa. It was also repeated by a number of Trump supporters during his presidential campaign back in 2016.

The disgraced former anchor of Fox News, Bill O’Reilly, also repeated it, claiming that the slaves, who worked on the White House were well treated and fed. The Texas school board also tried indoctrinating their children with a carefully sanitized view of it. Back in 2015 one Texas mom was horrified to find that her child’s geography textbook described the enslaved people ripped from their homes in Africa to toil in American plantations as ‘workers’. The protestors, who turned up to demonstrate against the removal of the statue to Robert E. Lee in Richmond, Virginia, also argued that slavery had been beneficial. And some Libertarians also resent anti-slavery legislation. One confused Libertarian caller to Sam Seder’s internet news show back in 2013 also tried arguing that the anti-slavery laws were a tyrannical infringement of his liberty. Why? Because they deprived him of his right to own slaves. It’s an argument which shows how dangerous and demented at least some Libertarians are.

This shows there’s considerable nostalgia for slavery amongst some Republican supporters, who were very encouraged by Trump’s election and his racist policies. It’s true that during the 18th century some paternalistic slave masters, like George Washington, were concerned to treat their slaves well. Archaeologists working on Benjamin Franklin’s estate found that many of his slaves had very good material possessions. Some had fine china, and played the violin, for example. But for others, the reality was grinding poverty and the tyranny of the whip. In the British Caribbean, the slave codes provided only that male slaves should be given a pair of drawers, and women shifts once a year. Even in the 19th century visitors to these colonies remarked on seeing slaves toiling naked in the fields. As for benefiting from being taken to America, many Africans instead naturally desperately yearned to return to their homes. Some threw themselves into the sea on their arrival in the Caribbean in attempts to swim back to Africa. And if they couldn’t return to Africa, some of them dreamed of recreating an African society in the New World. In one late sixteenth century rebellion in the British Caribbean, the slaves planned on creating a new social order based on the type of monarchies, with a king and queen mother, they had known in Africa.

The subversive statues of Trump not only comment on and invert his projected image of potent masculine leadership. They also attack and undermine the racism at the heart of his administration by subjecting him in image to the humiliation meted out to runaways in the Latin south. Since then, the statues have nearly all vanished, while unfortunately their real-life model remains at large in his occupancy of the White House.

Pat Mills: Be Pure! Be Vigilant! Behave! 2000AD and Judge Dredd: The Secret History: Part Two

The brutal treatment inflicted by the two ‘Prefects of Discipline’ understandable left Mills with a hatred of the Catholic church. He isn’t alone there. The Irish comedian Dave Allen, and his countryman, the much-loved Radio 2 broadcaster and presenter Terry Wogan, also had no particular love of the church because of the similar sadistic discipline they’d also received as part of their Catholic education. And I’ve met many ordinary people since then, who have also fallen away from the church, and often against Christianity altogether, because of it. One of my uncles was brought up a Catholic, but never attended church. This was partly due to the brutality of the monks, who taught him at his school.

Mills also corrects the impression that Judge Dredd was immediately the favourite strip in the comic. The good lawman wasn’t, and it was months before he attained that position. And he also attacks Michael Moorcock for his comments criticising the early 2000AD in the pages of the Observer. Moorcock was horrified by Invasion, and its tale of resistance to the conquest of Britain by the Russians, hastily changed two weeks or so before publication to ‘the Volgans’. Moorcock had been the boy editor of Tarzan comic, and declared that in his day the creators had cared about comics, unlike now, when the creators of 2000AD didn’t. This annoyed Mills, and obviously still rankles, because he and the others were putting a lot of work in to it, and creating characters that children would like and want to read about. One of the recommendations he makes to prospective comics’ creators is that writers should spend four weeks crafting their character, writing and rewriting the initial scripts and outlines of the character in order to get them just right. And artists need two weeks creating and revising their portrayal of them. This was difficult then, as creators were not paid for what Mike McMahon called ‘staring out of the window time’, though Mills generally managed to find someway round that. It’s impossible now, with tight budget and time constraints.

I can see Moorcock’s point about the Invasion strip. It wasn’t Mills’ own idea, although he did it well. True to his beliefs, its hero was working class, a docker called Bill Savage. He didn’t initially want to work on it, and was only persuaded to by the then editor telling him he could have Maggie Thatcher shot on the steps of St. Paul’s Cathedral. But it is a right-wing, Tory fantasy. It appeared at the tale end of the ’70s, when MI5, the CIA and Maggie Thatcher had all been convinced that the Labour leader, Harold Wilson, was a KGB agent, and the trade unions and the Labour party riddled with Communists or fellow-travelers ready to do the bidding of Moscow. The strikes in the period led to various arch-Tories, like the editor of the Times, Peregrine Worsthorne, trying to organise a coup against the 1975 Labour administration. And ITV launched their own wretched SF series, in which a group of resistance fighters battle a future socialist dictatorship.

He also discusses the office hatred of the character Finn and the man it was based on. Finn was Cornish, driving a taxi round the streets of Plymouth by day. He was practising witch, and at night battled the forces of evil and against social injustice. The character was based on a man he knew, an ex-squaddie who was a witch. Mills has great affection for this man, who introduced him to modern witchcraft, and in whose company Mills joined in ceremonies at the Rollright Stones in Oxfordshire. But the management didn’t like him, and had him sacked. There was a persistent dislike of the character, which seemed to come from its basis in witchcraft, and Mills himself was the subject of lurid stories about what he was supposed to get up to at these ceremonies. This ended with the strip’s abrupt cancellation, without proper explanation. Mills states that he is very distantly related to one of the women executed for witchcraft at Salem, and so is very definitely down on people, who despise and malign witches.

I’m not surprised by either the rumours and the hostility to the strip. This was the 1990s, the heyday of the Satanism scare, when across America, Britain and Europe there were stories of gangs of Satanists abusing animals. Children were being conceived by abused women, used as ‘brood mares’, to be later used as sacrifices to Satan. It was all rubbish, but repeated by a wide range of people from Fundamentalist Christians to secular feminist social workers. And it destroyed many lives. You may remember the Orkney scandal, where forty children were taken into care following allegations of abuse. The minister at the local kirk was supposed to be a Satanist, who had an inverted crucifix hanging from his ceiling. It was no such thing. It was, in fact, a model aeroplane.

Much of this dangerous bilge came from a group of rightwing evangelicals at the Express. I’m not surprised. I can remember the Sunday Express repeating some of this drivel, including the ludicrous claim that CND was Satanic because of its symbol. This was declared to be an old medieval witchcraft symbol, based on a broken cross. I mentioned this once to a very left-wing, religious friend, who had been a member of the nuclear disarmament group. He looked straight at me and said levelly, ‘No. It’s semaphore’. The scare pretty much disappeared in Britain after a regular psychiatrist issued a report stating very firmly that such groups didn’t exist. There are several excellent books written against the scare. The two I read are Jeffrey S. Victor’s Satanic Panic and Peter Hough’s Witchcraft: A Strange Conflict. Victor is an American sociologist, and he takes apart both the claims and gives the sociological reasons behind them. Hough is one-time collaborator of ufologist Jenny Randles, and his book comes at it from a sympathetic viewpoint to modern witches and the occult milieu. He talks about the political beliefs of modern occultists. These naturally range all over the political spectrum, but the majority are Lib Dems or supporters of the Green Party and keen on protecting the environment. And far from sacrificing babies or animals, those I knew were more likely to be peaceful veggies than evil monsters straight from the pages of Dennis Wheatley or Hammer Horror.

The 1990s were also a period of crisis for the comic, which went into a spiral of decline as their best talent was stolen by DC for their Vertigo adult imprint. There was a succession of editors, who, flailing around for some way to halt the decline, blamed the remaining creators. They were increasingly critical, and seemed to be encouraging the abuse letters being sent to them from what seemed to be a small minority of fans. There were also plans to interest TV and Hollywood in developing 2000AD characters in film. Mills and Wagner were horrified to find they were giving away the rights dirt cheap – in one case as low as pound. The comic was close to collapse, but was eventually saved by Rebellion and its current editor.

Continued in Part Three.

Israel’s Ethnic Cleansing of the Palestinians and the Italian Fascist Colonisation of Libya

Yesterday I put up a piece showing the parallels between Israel’s seven decades long campaign of violence, dispossession and ethnic cleansing of the indigenous Palestinians and the Nazis’ annexation of Poland during the War, and their ethnic cleansing of the Poles and attempts to found German colonies in the cleansed regions.

I’ve no doubt that this comparison between the Nazis and Poland, what Israel is doing to the Palestinians, will be extremely unpalatable to the Israel lobby, who object that it is hurtful and anti-Semitic to compare them to the Nazis, the Jews’ mortal enemies. But however unpleasant and disturbing these comparisons are, they are there. And as the anti-PC right like to say, hurt feelings are no reason for covering up the facts or trying to shut down honest debate.

There is also another Fascist parallel to Israel’s occupation of Palestinian land, their campaign of colonisation through expanding, illegal Israeli settlements and the harassment and violence against the Palestinians themselves, and the seizure and destruction of their homes and property. It’s the Italian Fascist colonisation of Libya during the Second World War.

Italy had been trying to establish an empire in North Africa before Mussolini seized power, but had little success. Indeed, one Italian government fell because they were defeated in battle by indigenous African resistance forces. This was a massive humiliation for a European country, which considered themselves racially superior to the people over whom they sought to rule. Nevertheless, Italy continued to press for an empire, and the project was revived by Mussolini and the Fascists, who saw themselves as restoring the old Roman Empire. A brief description of the Italian Fascist occupation and colonisation of Libya is given in the article ‘Libya (Tripolitania and Cyrenaica)’ in Philip V. Cannistraro, ed. Historical Dictionary of Fascist Italy (Westport, Connecticut: Greenwood Press 1982).

This states

The Ottoman provinces of Tripolitania and Cyrenaica became Italian possessions at the conclusion of the Italo-Turkish War of 1911-12. Patriotic rhetoric and a sensational newspaper campaign had described Libya as a ‘terra promessa’ (promised land) for Italy’s emigrants who were forced to settle in foreign lands. Italians soon found that they had acquired sovereignty over two vast desert territories, totally lacking in natural resources and thinly populated by a hostile Muslim population-scarcely an emigrant’s paradise. Nevertheless, for nearly thirty years, until the defeat of the Axis marked the end of Italian rule, Italy worked to create a “fourth shore” (to add to Italy’s Tyrrhenian, Adriatic, and Sicilian shores), a single colony, along the lines of Algeria, that would become an integral part of the mother country and would provide opportunities for emigrants to settle as small landowners.

Following the initial conquest, Liberal regimes, preoccupied with World War I and then with Italy’s postwar domestic crisis, made little attempt to establish control over the entire territory or to undertake colonisation. When the Fascists came to power in 1922, they embarked immediately on a campaign of military conquest. The repression took nearly a decade. Although Tripolitania was peaceful by 1924, the Sanusi-led rebellion in Cyrenaica lasted until 1931 and was particularly ferocious. According to official Italian figures, the population of Cyrenaica declined from two hundred twenty-five thousand in 1928 to on hundred forty-two thousand in 1931. Moreover, the livestock, the chief means of livelihood of the indigenous population, was decimated.

Under the governorship of Count Giuseppe Vulpi between July 1921 and July 1925, General Emilio De Bono between July 1925 and December 1928, and Marshal Pietro Badoglio between January 1929 and December 1933, the Italians experimented with various programs of land grants and subsidies to attract investors and colonists. Despite ever larger subsidies and increasing government regulation, the results remained unsatisfactory. Large plantations (devoted to almonds, olives and vineyards), worked by Italian labour, developed instead of a small landholders paradise.

During the last half dozen years of Italian rule, however, the outlines of a “fourth shore” began to emerge. Thanks to peaceful internal conditions, the eagerness of the Fascist regime to finance the colony’s development, and the personal energy and influence of the flamboyant Italo Balbo, governor from 1934 to 1940, the colony flourished. Colonisation companies, financed by the government and by social welfare organisations, were entrusted with programs of intensive land settlement. Balbo himself presided over two mass migrations of colonists (twenty thousand in October 1938 and an additional ten thousand a year later) chosen primarily from the Po Valley and the Veneto. Communications improved vastly with the completion of a 1,800-kilometer border-to-border highway inaugurated in 1937. Tripolitania and Cyrenaica were united administratively into one territory known as Libya with a single governor located in Tripoli. Socially and culturally the coastal regions became an extension of Italy, as tourists flocked to special events such as car races and air rallies or to visit the newly excavated archaeological sites of Sabratha and Leptis Magna. By 1939 the transformation was given legal recognition when the four coastal provinces of Tripoli, Misurata, Benghazi, and Derna were incorporated into the kingdom of Italy.

The transformation of Libya, however, was very costly to the mother country. The colony never came close to self-sufficiency and remained heavily dependent on subsidies from Italy. Nor were the Italians successful in dealing with the indigenous Libyans, on whom they depended for labour. By 1940 the Italian population numbered about one hundred and ten thousand in contrast to a Libyan population of eight hundred thousand. The failure of a “separate but equal ” policy became clear when World War II broke out. Many Libyans rallied ot the Sanusi banner once again (in alliance with the British), and the Libyans rejected any claims for even a limited period of postwar Italian trusteeship over Tripolitania. Nevertheless, a sizeable Italian colony remained in Tripoli until its final expulsion in 1970. (Pp.305-7).

When Blair, Sarko, Killary and the rest were demanding Colonel Gadaffy’s overthrow a few years ago, one Tory MP put his head up to say that the Libyan dictator deserved it, because he was anti-Semitic. The MP’s father was Italian Jewish, and was one of those, who’d been expelled. It’s possible that anti-Semitism was a factor in his father’s expulsion, as there is a very strong current of it in the Middle East. But it’s far more likely that the man was expelled because he was Italian, and therefore one of the country’s hated colonial overlords.

I realise that the parallels between the Nazi occupation of Poland, the Italian Fascist colonisation of Libya and Israel’s own persecution and colonisation of Palestinian territory aren’t exact. Nazism and Fascism were both anti-democratic dictatorships. Israel is a multiparty democracy, and there are Arab members of the Knesset, as well as a separate Palestinian authority.

But Israel was born through the massacre of the indigenous Arab population, and has imposed a system of apartheid on those who remain, most similar to the former White South Africa, and presumably something like the “separate but equal” policy implemented by the Italian Fascists in Libya. While making noises about finding a two-state solution to the problem of Palestinian statehood and equal rights, Israeli policy appears instead to be to encourage the further expansion of their settlements in the Occupied Territories, intimidation of the indigenous Palestinians through aggressive policing and military action, and the seizure of Palestinian land and homes, as well as the destruction of Arab property, by militant settler groups. All while running schemes to encourage more Jewish and Israeli emigration to these areas. Trump’s son-in-law, Jared Kushner, runs a business financing and building such settlements.

The comparison between Nazi Germany and Fascist Italy and Israel’s treatment of the Palestinians can be pushed too far, but it is still there. And libelling those, who point it out as ‘anti-Semitic’ is no argument or defence against it. The truth often hurts, but honesty requires that history should be squarely faced and the horrors of the past and present confronted.

TNT Nation: Daily Mail Racists Freak Out as Cheddar Man Revealed as Black

Published by Anonymous (not verified) on Fri, 16/02/2018 - 12:16am in

One of the big stories last week was the unveiling of the reconstructed face of Cheddar Man. As Jeff Waldorf points out in this clip from TNT Nation, this is a prehistoric man, named after where he was found, and not a man literally made of cheese. Cheddar Man, or rather, his skeleton, was found in the caves in Cheddar in Somerset, England, way back in 1906. The skeleton’s 16,000 or so years old, and so dates from about the end of the last Ice Age. The scientists reconstructing his features also used for the first time DNA analysis to gauge his skin and eye colour. And it turns out that he had ‘dark to black skin’ and blue eyes.

They scientists were able to do this using DNA they were able to extract from the skeleton. This had genetic markers similar to those for dark skin, which is also present in ten per cent of the modern British population. Cheddar Man’s colouring was a surprise for the scientists, as they expected him to have white skin and blond or light hair, as an adaptation to the extreme cold. Commenting on the revelation that he was black, one scientist said that it showed that British has not always been associated with Whiteness. It had changed, and would change again in the future. I think they were also able to trace the ultimate origins of Cheddar Man’s people, as they entered Britain from a route across southern Europe ultimately going back to Turkey.

I’m not surprised by this revelation. It’s been suggested since at least the 1990s that the first anatomically modern humans – Homo Sapiens Sapiens – who entered and colonised Europe, were dark-skinned. Back in the 1990s a Channel 4 series on human evolution showed a reconstruction of these people, as they would have looked 40,000 or so years ago, edging along the primeval European countryside as Black. The programme also consciously reversed the idea, promoted in many past books and articles on them, that the Neanderthals were Black. The programme instead argued that they would have had light skins as an adaptation to the arctic temperatures in Europe. If you also look at the remains of our ancient ancestors, you also find that they have more archaic features, like a strong brow ridge, than the other humans in Africa, who were much more gracile. I think its these archaic features which led some archaeoanthropologists to state that some of these humans were of the same physical build as Aboriginal Australians, because these ancient people have also retained some features of archaic humanity.

The real shock, as one of the articles about Cheddar Man said last week, is how recently White skin and hair evolved – in the last 10,000 years or so. It’s much more recent than they expected. However, I can remember reading in a review of the film The Clan of the Cave Bear in Starburst one of the criticisms of that movie. It starred Daryl Hannah as a Cro Magnon woman growing up with a family of Neanderthals. Hannah’s blond, and the article pointed out that blonde hair is only supposed to have evolved 10,000 or so years ago – much later than the age the film, and the book on which it was based, by Jean Auel, is set.

The revelation that Cheddar Man was Black, however, set the racists off. And here Waldorf reads out and tears to pieces some of the comments about this story left on the Daily Mail’s website. And they go from the reasonable, to the completely mad.

Waldorf begins with the comment from one individual, who wonders if the genetic reconstruction is accurate, given the age of the skeleton and difficulty of extracting genetic information from remains that ancient. He states, however, that he isn’t a scientist, but has simply watched a lot of documentaries. Waldorf mocks him for this, which is actually unfair. It’s a reasonable question, as the impression I’ve had from watching the same kind of documentaries is that ancient DNA can be extremely delicate, and is very often fragmentary, so it can actually be very difficult to extract useful genetic information from human remains. I can remember reading an article a few years ago, which made this point when discussing the Neanderthals to show why scientists have not tried to recreate them genetically.

And then there’s the completely bonkers. Another commenter wondered if there wasn’t something deeper going on here. They smelt a conspiracy, as the revelation that Cheddar Man was Black came after, so this person believed, the collapse of the ‘out of Africa’ theory of human origins, and the proof that the Ancient Egyptians weren’t African. First of all, if the theory that humans first evolved in Africa and then spread outwards across the globe has collapsed, then no-one’s told me. Or any of the anthropologists and archaeologists working in this field. The only people I can think of who reject the theory are, er, marginal thinkers. Or cranks. Waldorf takes apart the claim that the ancient Egyptians weren’t Africans, by pointing out that ancient Egypt actually had a very diverse population, and that in the south they tended to be darker than in the north. Also, Egypt is part of Africa.

This comment seems to echo back to the views of some of the White racial supremacists that the ancient Egyptians, as the citizens of an advanced ancient civilisation, couldn’t possibly be Black, and were instead White and European in appearance. This is, of course, vehemently rejected by AFrocentrist historians, who argue instead that they were Black. If you look at the way the ancient Egyptians depicted themselves in their art – in the tomb paintings, for example, they are lighter than the darker skinned Nubian peoples to their south. Male ancient Egyptians are portrayed as having reddish brown skin, while women are yellow. Nubians are painted with black skin. Even so, they are still darker than the Europeans, which appear in their art, such as the people of Minoan Crete. These are depicted with pink skin. The scientifically accepted view is that the peoples of North Africa, including ancient Egypt, were White.

However, way back in the 1990s or the early part of this century some anthropologists reconstructed the faces of people from Roman Egypt. This found that their features were more strongly African than the portraits of them painted on to their mummy cases, which made them look more European. There were definite cultural and economic reasons why an ancient Egyptian really wouldn’t want to be seen as ‘Black’. Roman Egypt was a horrible, racist, apartheid state, where the indigenous Egyptian population was taxed more than those of Greek or European descent. This would have left many Egyptians with feelings of inferiority about their African features, which they would have tried to cover up.

There was also the suggestion by one archaeologist that the ultimate origins of the ancient Egyptian civilisation lay in a Black tribe from further south, which migrated to the north. This archaeologist came to this conclusion through examining some of the early henge monuments, which predate the ancient Egyptian civilisation proper by thousands of years. I think these were similar to those in the Black African nations further south. One of the stones in these monuments also seemed deliberately shaped to resemble a cow. Hathor was the ancient Egyptians’ cow goddess, and so there’s the suggestion that she was a survival from this ancient, pastoralist Black African culture.

I also came across another story in the paper recently, which said that the ancient Egyptians weren’t African after all. I didn’t get the opportunity to read it – I only glimpsed the headline in passing – and so can’t really comment on it. But it seems unlikely to me. The Egyptologist John Romer criticised the notion that the ancient Egyptians were White way back in the 1990s in his Channel 4 series, Great Excavations. In one episode, he discussed the various diffusionist theories of human evolution and progress, and how they were influenced by 19th century theories of racial supremacy and conquest. Diffusionism is the archaeological theory that advances in civilisation occur through successive societies and races conquering their predecessors. Early archaeologists were busy examining the remains of these past cultures, and especially their skull and head shapes, in order to develop a classification of the various races these different physical types represented. As the ancient Egyptians were an advanced civilisation, they confidently expected them to have their origins in the lighter skinned peoples further east.

Except that they didn’t. The ancient Egyptian people remained the same stock, unchanged, as their culture developed and flourished around them. They created their culture themselves, without any other invading race creating or imposing a superior culture after them. Of course, at times ancient Egypt was conquered by outside nations, such as the Semitic Hyksos kings and the Nubians, who produced a line of Black pharaohs. They were also an important power themselves in the ancient Near East, at one point holding Syria and Palestine. But ancient Egyptian culture was their own creation, and not the result of invasion by some biologically superior race. And as far as I know, the only people, who believe that the ancient Egyptians had blonde hair and blue eyes are neo-Nazis.

Now I think there is a subtle message behind this recent discovery of Cheddar Man’s complexion. I think some of the comments made by the experts about his colouring and Britishness – that it is only relatively recently that White skin has evolved, and that Britishness is not necessarily connected to Whiteness – have been made to make an anti-racist point. It wasn’t just the scientist quoted by the TNT clip. There was another quote in the papers by someone saying that we may have to rethink the relationship between Britishness and Whiteness. It’s a reasonable, scientifically informed comment. But the recreation of Cheddar Man with dark skin clearly touched a nerve amongst the racists reading the Daily Heil.

As for Cheddar Man himself, he still has descendants in the area. Or at least, a descendant. A few years ago scientists sampled his DNA, and then tested the other people in Cheddar to see if they were related. It turns out one of them was – the headmaster of the local school. He was quite happy about it, but his mother was really upset, worrying what people would think. Well, if they’re sensible, they won’t think anything disparaging. As I said, these people were exactly like us modern humans. They had the same physical features and the same intelligence. They weren’t lumbering ape-men by any means. The only difference between modern people and them is that they lived over 10,000 years ago, when much of Britain was a frozen wilderness. I can even imagine some people being slightly envious, that this chap has an ancestry that can be traced back to this incredibly remote period.

Book on the Evolution of the Human Brain

The Human Brain Evolving: Paleoneurological Studies in Honor of Ralph L. Holloway, edited by Douglas Broadfield, Michael Yuan, Kathy Schick and Nicholas Toth. Stone Age Institute Press, Gosport Indiana and Indiana University, Bloomington, Indiana. 2010.

This is another book I got much cheaper than the cover prise through Oxbow Books’ bargain catalogue. The book is a collection of papers from a two day conference by the Stone Age Institute in April 2007 to celebrate the life and work of Ralph Holloway, one of the great founders of the field. Holloway as he explains in the first paper in which he gives his personal perspective, started out studying metallurgy at Drexel Institute of Technology in Philadelphia in the 1950s. He then moved to the University of New Mexico in Albuquerque, where he took courses in anthropology and geology. After this, he enrolled in the Ph.D. programme in anthropology at the University of California, Berkeley. There he became interested in exploring how evolution had shaped the development of primate brains. His interest in this area led him to do research in the brain casts from australopithecine skulls in South Africa, where his mentor was professor Phillip V. Tobias. In 1969 he settled down to study paleoneurology fulltime. His decision was partly made by the testicular trauma he suffered the previous year by the cops while in a student demonstration in New York. This gave him considerable with Prof. Tobias as the struggles he was having against apartheid and the fuzz in South Africa.

As Holloway himself explains, any study of the evolutionary development of the specialised structure of the human brain was very strongly discouraged when he was a student. The simple assumption was that humans got more intelligent as their brains got bigger. There was no investigation about how the particular areas of the brain, in which specific brain functions are located, developed. Indeed this was actively and vehemently discouraged. He says that his first mentor at Berkeley was Professor Sherwood Washburn, who kindly suggested that he take various courses in anatomy. When Holloway told him that he wanted to take the course in neuroanatomy, however, Washburn was horrified, and said that he would no longer be Holloway’s mentor if he did so, fearing that it would make him too specialised to be a physical anthropologist, an argument Holloway found unconvincing. He goes on to point out the paucity of material in physical anthropological textbooks from the 1950s to the present, pointing out that only one, published in 2008 actually does because its co-author, John Allen, is a neurologist.

The book’s contents include the following papers.

Chapter 1: The Human Brain Evolving: A Personal Retrospective, Ralph L. Holloway.

Chapter 2: The Maternal Energy Hypothesis of Brain Evolution: An Update, Robert D. Martin and Karen Isler.

Chapter 3: The Meaning of Brain Size: The Evolution of Conceptual Complexity, P. Tom Schoeneman.

Chapter 4: Human Brain Endocasts and the LB1 Hobbit Brain, Ralph L. Holloway.

Chapter 5: The Fossil Hominid Brains of Dmanisi: D 2280 and D2282, Dominique Grimaud-Herve and David Lordkipandze.

Chapter 6: The Evolution of the Parietal Cortical Areas in the Human Genus: Between Structure and Cognition, by Emiliano Bruner.

Chapter 8: Study of Human Brain Evolution at the Genetic Level, by Eric J. Vallender and Bruce T. Lahn.

Chapter 9: Brain Reorganisation in Humans and Apes, by Katerina Semendeferi, Nicole Barger and Natalie Schenker.

Chapter 10: Searching for Human Brain Specializations with Structural and Functional Neuroimaging, by James K. Rilling.

Chapter 11: Structural and Diffusion MRI of a Gorilla Brain Performed Ex Vivo at 9.4 Tesla, by Jason A. Kaufman, J. Michael Tyszka, Francine “Penny” Patterson, Joseph M. Erwin, Patrick R. Hof, and John M. Allman.

Chapter 12: The role of Vertical Organisation in the Encephalisation and Reorganisation of the Primate Cortex, Daniel P. Buxhoeveden.

Chapter 13: The Evolution of Cortical Neurotransmitter Systems Among Primates and their Relevance to Cognition, Mary Ann Raghanti, Patrick R. Hof, and Chet C. Sherwood.

Chapter 14: Sex Differences in the Corpus Callosum of Macaca fascicularis and Pan troglodytes, by Douglas C. Broadfield.

Chapter 15: Dental Maturation, Middle Childhood and the Pattern of Growth and Development in Earlier Hominins, by Janet Monge and Alan Mann.

Chapter 16: Perikymata Counts in Two Modern Human Sample Populations, by Michael Sheng-Tien Yuan.

Chapter 17: Mosaic Cognitive Evolution: The case of Imitation Learning, by Francys Subiaul.

Chapter 18: The Foundations of Primate Intelligence and Language Skills, by Duane M. Rumbaugh, E. Sue Savage-Rumbaugh, ,James E. King and Jared P. Taglialatella.

Chapter 19: Hominid Brain Reorganisation, Technological Change, and Cognitive Complexity, Nicholas Toth and Kathy Schick.

Clearly this is a written at an advanced, technical level for a specialist academic audience. I’ve done little but skim through it so far, but have found some fascinating facts. For example, Holloway’s paper on the brain of the Flores Hobbit recognises that it does share some features of modern microcephalics, but also others that are very different. This could mean that the creature could have been an archaic hominid suffering from a peculiar form of neurological defects that now no longer exists.

Emiliano Bruner’s paper argues from the study of Neanderthal and Early Modern Humans that modern humans’ parietal lobes are actually larger than would have been predicted by evolutionary theory for hominids of our size.

Anne Weaver’s paper argues that, in contrast to the standard view that this area of the brain has not evolved in the course of the development of modern humans, 30,000 years ago the size of the Cerebellum increased relative to the Cerebrum. The cerebellum is the part of the human brain dedicated to motor coordination and related tasks.

Douglas Broadfield’s paper on sex difference in chimp brains takes further Holloway’s and Kitty Lacoste’s 1982 paper, which controversially showed that that the corpus callosum in women was larger than those of men. His study of this part of the brain in chimps shows that this development is unique to humans.

Paleoneurology is still controversial, and Holloway holds some very controversial opinions. He’s an evolutionary reductionist, who considers culture to be the sole product of evolution, and religion and politics to be intrinsically evil. It’s an opinion he recognises is not held by the vast majority of people.

He also laments how the anthropology course at Columbia has abandoned physical anthropology, and been taken over completely by social anthropology, stating that the majority appear ‘postmodern, post colonialist, feminist and political’. This led to him being marginalised and isolated at the faculty.

He also states that it is stupid, for reasons of ‘political correctness’ not to consider that the same evolutionary processes that have shaped the different physical forms of the various human races, have not also affected their mental capacities and evolution too. He describes this research as intensely political and near-suicidal, and describes how he was accused of being a Nazi because of his investigation into it. He states that one critic described it as the kind of research that got his relatives put into concentration camps.

Professor Holloway is clearly a decent, humane man, who has in his day stood up for liberal values and protested against institutional racism. However, while he states that the neurological differences between male and female brains are ‘more or less accepted’ today, there are still women neurologists, who argue against them. More recently they’ve argued that sex difference in the brain are a continuum between the extremely male and extremely female, with most people lumped somewhere in between. In fact, the sex differences in the brain are so small that you simply can’t tell by looking whether a brain is male or female.

Furthermore, anthropological science was used in the period of full-blown European colonialism to justify White rule over their non-White subject peoples, and certainly has been used by Nazis and Fascists to justify their persecution of Jews, Gypsies, Slavs and other ‘subhumans’. After the War, the British Fascist leader Oswald Mosley cited scientific papers on the differences in intelligence between the races to argue for a form of apartheid that would lead to the complete separation of Blacks and Jews from White, gentile Brits. This would affect only those, who were allowed to remain in Britain, because their culture was compatible with White, gentile British civilisation. See the section 13, ‘The Colour Question in Britain, Immigration, the Racial Question’ in his wretched book, Mosley – Right or Wrong, published by Lion Books in 1961. And of course, like all Fascist after the War, Mosley denied that he was actually racist!

Holloway knows from personal experience just how touchy this subject is, and is aware that the lower IQ scores made by Black Americans is still a subject of intense and acrimonious debate. But he thinks it silly to rule out the question of racial differences in human brain structure because of current political dogma.

This is too complacent. My impression here is Prof. Holloway has this rather more tolerant view of the acceptability of this direction of neurological investigation, because he is a White man from a privileged background. After all, in the 1950s very few working or lower middle class Americans could afford to do a university or college degree. It simply has not affected him personally, although he has stood on the barricades to denounce racism and support other liberal causes during the student unrest of the late ’60s. The same applies to women. In the second edition of the BBC popular science programme QED in the ’80s, a female scientist presented a programme on how male scientists down the centuries had tried to argue that women were biologically inferior, before concluding that ‘the tables are turning’.

Racial neurology and the neurology of gender differences is particularly dangerous now with the rise of the Alt Right and real White supremacists and Nazis surrounding Donald Trump, and the whole milieu of the Republican party and Libertarians in America. These are intensely racist, despising Blacks, Asians and Latinos, and using scientific evidence like the highly controversial ‘Bell Curve’ to argue that Blacks are intellectually inferior to Whites. I’ve also seen the islamophobes argue that Muslims also shouldn’t be allowed into Britain from the Middle East and Pakistan, as the average intelligence of the people from those regions is 75! Which to my mind is just ridiculous.

I’ve also heard from a friend, who keeps up with the latest neurological research by talking to some of the scientists involved, that recent studies of neuroplasticity have cast doubt on the amount of specialisation of brain function in specific brain regions. Moreover, everyone’s brain, male and female, is weird up differently. We may in fact know far less about the nature of the human brain, a point made by the neurologist and Humanist Professor Raymond Tallis in his book, Aping Mankind, written against precisely this kind of reductionism, which tries to reduce human cognition and culture by viewing it solely in terms of Darwinian theory in which humans are simply another species of ape.

This is a fascinating book, and offers many insights into the evolution of the human brain. But this is an area that is still developing, and intensely controversial. As such, other scientific opinions are available and should be read as well.

Books on Afro-American and Afro-Caribbean Archaeology

A few months ago I got through the post the 2017 archaeology catalogue for Eurospan University Presses. Amongst some of the fascinating books listed were several on the archaeology of Black communities in America and the Caribbean. As you’ll see, they’re at prices well beyond what ordinary readers can afford. They’re really available only to the rich and academic libraries. If you’ve got access to one near you, then I recommend you try to borrow it from there. Some universities do lend to members of the public in the summer holidays when most of the students have gone home. It might also be possible to get it on interlibrary loan, although this can also mean a long wait and isn’t cheap either. The last time I enquired about it at Bristol, I was told the price was £5 per book. Which means that if you want to borrow more than one, it can become very expensive very quickly. Dam’ Tories and their cuts! I don’t know, but it may also be that some of these books may be available in PDF form over the Net at a cheaper rate. This isn’t mentioned in the catalogue, but it might be so. Alternatively, you could see if there are secondhand copies on Amazon. On the other hand, it might be worth waiting to see if a paperback edition comes out, which may be cheaper.

Here are the books I found interesting, and the blurbs for them in the catalogue.

Archaeologies of African American Life in the Upper Mid-Atlantic, edited by Michael J. Gall & Richard F. Veit
9780817319656 Hardback £74.50

Provides insights into the archaeology and cultural history of African-American life from a collection of sites in the northeastern US. This volume explores the archaeology of African-American life and cultures in the Upper Mid-Atlantic region, suing sites dating from the eighteenth through the twentieth centuries.

University of Alabama Press.

Before the Pioneers: Indians, Settlers, Slaves and the Founding of Miami, Andre F. Krank, 9780813054513, hardback £18.50

Formed seemingly out of steel, glass, and concrete with millions of residents from around the globe, Miami has ancient roots that can be hard to imagine today. This work takes readers back through forgotten eras to the stories of the people who shaped the land along the Miami River long before most modern histories of the city begin.

University of Florida Press.

Honoring Ancestors in Sacred Space: The Archaeology of an Eighteenth Century African Bahamian Cemetery, Grace Turner, 9781683400202, hardback £79.50.

Throughout life, black Africans in the Bahamas possessed material items of various degrees of importance to them and within their culture. St. Matthews was a cemetery in Nassau at the water’s edge – or sometimes slightly below. This project emerged from archaeological excavations at this site to identify and recover materials associated with the interned before the area was completely redeveloped.

University Press of Florida.

The Rosewood Massacre: An archaeology and History of Intersectional Violence, Edward Gonzalez Tennant. 9780813056784, £84.95.

Investigates the 1923 massacre that devastated the predominantly African American community of Rosewood, Florida. The author draws on cutting edge GIS technology, census data, artefacts from excavations, and archaeological theory to explore the local circumstances and broader socio-political power structures that led to the massacre.

University Press of Florida.

Simplicity, Equality and Slavery: An Archaeology of Quakerism in the British Virgin Islands, 1740-1780, John M. Chenoweth, 9781683400110 hardback, £79.50.

Inspired by the Quaker ideals of simplicity, equality, and peace, a group of White planters formed a community in the British Virgin Islands during the eighteenth century. Here, the author examines how the community navigated the contradictions of Quakerism and plantation ownership.

University Press of Florida.

These books sound very interesting. There have been a lot of research into the homes and communities of Black Americans over the past couple of decades. They’ve been excavated in New York, and also the slave communities owned by the Founding Fathers, like Benjamin Franklin. In the case of excavating cemeteries, it’s obviously a particularly sensitive area, and the archaeologists involved have obviously had to be particularly careful in their negotiations of the host Black community and the surviving relatives of the deceased. As you should when excavating any human remains.

From what I gather from reading elsewhere, cemeteries and burial grounds are of particular importance in Afro-Caribbean culture, where it’s associated not only with personal heritage and family history and identity but also occupation of the land.

I remember correctly, the 1923 Rosewood massacre was White supremacist pogrom against the Black community in Rosewood, their politicians and their White supporters and allies. This was before McCarthyism, when the American Left was still very strong, and the Republican party the more left-wing of the two main political parties. The town’s mayor was Black, and the town council included Socialists. Even the Republicans issued a statement condemning the treatment of the poor, the corrupt corporate politics keeping them there, and declaring healthcare and education a right. Obviously the Conservatives and the Klan really couldn’t tolerate that, and stirred up resentment until it boiled over into organised violence.

As for the Quaker plantation in the British Virgin Islands, the Quakers very early denounced and condemned slavery as fundamentally opposed to their principles. John Fox, the sect’s founder, denounced and by their laws no member could own slaves. Nevertheless, the acceptance of slavery was so deeply ingrained in European society, that its rejection was not easy for many to accept. And although they were condemned from owning or dealing in slaves, some Quakers did make their cash through supplying the slave ships. If you want to know more about the Quakers, their ideals in this period, then I recommend you read David Dabydeen’s history of the Quakers in the 17th and 18th centuries, Sugar and Slaves.

RT Shows Clip of Triple Suns Seen in China

Published by Anonymous (not verified) on Thu, 28/12/2017 - 7:17pm in

This is a bit of fun and Fortean weirdness to cheer people up after the gloom and chaos of the seasonal weather and the continuing Tory destruction of the NHS, the economy, and everything decent in our society. A couple of days ago, RT put up this very short video of the triple suns seen in the sky over Hailun City. The blurb for the video states that it mesmerised the residents, and appeared at about half eight in the morning.

It’s an illusion, of course, which the RT blurb duly mentions. I think these type of illusions are called Sundogs, or parhelion. The large, middle sun is the real sun, whose light is refracted by ice or water crystals in the Earth’s atmosphere, thus creating the illusion that there are two smaller suns either side of it. It’s been seen several times in history. I think one appearance is recorded in one of the medieval chronicles for the 12/13th centuries, where three suns were seen by the people of one particular county in England.

I have read attempts to explain the strange creatures seen by the Old Testament prophet Ezekiel as sundogs. When these appeared in the sky before him, they were travelling in strange vehicles like wheels, which also had other wheels revolving within them. This doesn’t actually sound like a sundog to me, and I think the incident is far better explained as a visionary experience. Of course, the UFO crowd have also tried to claim that what Ezekiel saw were really visiting extraterrestrials in their spaceships, following the theories of Von Daniken and the like. I really don’t believe that explanation either. Von Daniken’s ideas have been massively influential in promoting the ‘ancient astronaut’ hypothesis – that Earth has been visited throughout its history by aliens. But it’s also been extensively critiqued itself. Von Daniken got much of his facts wrong, and misinterpreted the archaeological and anthropological evidence he used to support his ideas.

But whatever your view of visiting aliens and UFOs, I think we can all enjoy this strange and weirdly beautiful spectacle.

Images of Mithra

Published by Anonymous (not verified) on Mon, 03/07/2017 - 11:35pm in

Book at Lunchtime discussion

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