Egypt

Conspiracy Book’s Debunking of Anti-Semitic Forgery ‘Protocols of the Elders of Zion’

A week or so ago I put up a post about The Mammoth Book of Cover-Ups by Jon E. Lewis, and its chapter roundly debunking Holocaust denial. The book is a popular volume on conspiracy theories, describing and frequently debunking 100 such conspiratorial beliefs about the death of Princess Diana, the Men In Black, the assassination of J.F.K., and Martin Luther King, Area 51, Ronald Reagan, the Priory of Zion of Holy Blood, Holy Grail infamy and many more, including Holocaust denial.

Another infamous anti-Semitic conspiracy theory, that also gets thoroughly disproven, is the Protocols of the Elders of Zion, which the book gives in its full title, the Protocols of the Learned Elders of Zion, and deals with on pages 433 to 450. The Protocols are a notorious forgery, concocted by the tsar’s secret police, the Okhrana, to encourage Nicholas II to be even more anti-Semitic and persecute the Jews even worse than he already was. It is one of the leading sources of anti-Semitic conspiracy theories, and was read and influenced many Fascists. It was proven to be a forgery as long ago as the 1920, but even after this was revealed, some of those, who had read it continued to be maintain that it was symbolically true, even if it wasn’t factually. Unfortunately, the book continues to have a very wide circulation, particularly in the Middle East and in eastern Europe.

The history of this vile book is briefly described on pages 433-5. The chapter states that the Protocols of the Elders of Zion was first published in 1897 as an appendix to the book, The Antichrist Is Near At Hand by the Russian writer, Sergei Nilus. It claims to be an instruction manual for a cabal of anonymous Jews planning to conquer and subdue the Christian world.

It states that the chief points of the Protocols are that the plot will remain invisible until it is so strong it cannot be overcome; government is to be increasingly centralized; press freedoms shall be restricted; gentile are to be distracted by games and amusements; and all non-Jewish religions will be swept away.

The book was immensely popular in Russia and the rest of the world. One enthusiast was the industrialist Henry Ford, of motor industry fame, who printed sections in his newspaper, the Dearborn Independent. He believed it exactly described the world situation as it was in his time, and used them to try to influence the US senate to stop America joining the League of Nations.

The first person to show that the Protocols were a forgery was Lucien Wolf. In his The Jewish Bogey and the Forged Protocols of the Learned Elders of Zion of 1920 showed that sections of the Protocols had been lifted with only very minor changes from a satire written by a French lawyer, Maurice Joly, Dialogue aux Enfers entre Montesquieu et Machiavelli (“Dialogue in Hell between Montesquieu and Machiavelli”). This was itself influenced by Eugene Sue’s 1843 conspiracy novel, The Mysteries of Paris. The Protocols was also based on the 1868 novel, Biarritz, by the German spy Hermann Goedsche, written under the pseudonym Sir John Retcliffe. This had a chapter describing how a fictitious group of rabbis met at midnight every century in a cemetery to plan the further progress of Jewish world domination.

Lewis suggests the Protocols were probably forged by Matvei Golovinski, one of the agents of the Okhrana. He hoped to justify the tsarist regime’s persecution of the Jews by whipping up a scare about revolutionaries in the pay of the Jews planning the downfall of the monarchy. As a result, pogroms were launched against the Jews in 1905-6. And the truth of the conspiracy described by the Protocols was seen by all too many people as confirmed by the Russian Revolution of 1917, some of whose leaders happened to be Jews.

After the Nazi seizure of power in Germany, Adolf Hitler made the Protocols compulsory reading in schools. Lewis goes to describe how, despite or because of their influence in causing the Holocaust, the Protocols continue to be held as ‘fact’. Egyptian television broadcast a series in 2000 that claimed there was a connection between the Protocols and the foundation of Israel. The Protocols could also been found in al-Qaeda training camps. They’re also popular with Hamas, and in America they’re distributed by Louis Farrakhan’s Nation of Islam. That section of the chapter ends

In fact, wherever anti-Semites gather you’ll find well-thumbed copies of the Protocols. That any of these organisations or their adherents could not discover within at most thirty seconds’ worth of research that the Protocols are, as a Swiss court described them as long ago as 1935, “ridiculous nonsense”, forgeries and plagiarism, beggars belief.

The book gives each conspiracy a threat level, according to how apparently plausible they are. You won’t be surprised to find that the threat level of the Protocols is zero.

The chapter also lists for further reading the following:

Norman Cohn, Warrant for Genocide: The Myth of the Jewish World Conspiracy and the Protocols of the Elders of Zion, 1996.

Daniel Pipes, The Hidden Hand: Middle East Fears of Conspiracy, 1998.

Lucien Wolf, The Jewish Bogey and the Forged Protocols of the Learned Elders of Zion, 1920.

The book provides extracts from the main documents behind or about the various conspiracies, so that readers can make up their own minds. This includes the Protocols, extracts from which are reproduced on pages 436-50. Lewis obviously trusts his readers to follow his entirely correct judgement of the Protocols, and similarly realise that they are a forgery. This is also useful, because opponents of anti-Semitism, racism and Fascism can read them without having to give money to Nazis, anti-Semites and Islamists.

I wondered if they’re shouldn’t be a proper, scholarly edition of the Protocols, written by orthodox historians and opponents of anti-Semitism, aimed not just at debunking the Protocols, but also for decent people interested in its noxious influence on Nazism and other anti-Semitic ideologies. The Bavarian government did something like this a little while ago to Mein Kampf after it came out of copyright. The government had used its ownership of the book’s copyright to prevent its publication in Germany. When this expired, they decided that the best way to combat its adoption once again by neo-Nazis would be to prepare a properly annotated version by mainstream historian of the Third Reich.

The problem with suppressed literature is that it acquires a glamour simply by being forbidden. I doubt very many people in Britain have even heard of the Protocols, but they are published and read by Nazis, and briefly appeared on the shelves of one bookshop in the north of England during the conspiracy craze of the 1990s because they were cited by one of the UFO conspiracy theorists, Bill English, in his book, Behold a Pale Horse. In this situation, it is very good that apart from general books on Fascism and Nazism, there are works specifically dedicated to exposing and debunking this vile, murderous hoax.

Of A Different Stripe

Published by Anonymous (not verified) on Mon, 30/07/2018 - 5:00pm in

Tags 

animals, Egypt


Everyone is making fun of an Egyptian zoo for trying to disguise a donkey as a zebra.

26 of Alex Jones’ Lies Debunked

Published by Anonymous (not verified) on Sun, 03/06/2018 - 3:36am in

Alex Jones is the head of Infowars, and has been pushing bonkers conspiracy theories about one-world government takeovers, and Satanists, aliens, the Illuminati or whoever, all secretly running things behind in the scenes in collusion with big business and the Democrat Party. In this video from AlexJonesClips on YouTube, 26 of Jones’ lies are presented, both in audio from the man himself, and written on the screen with the real truth about what he’s claiming.

The video is under 9 minutes long, and most of the lies come from 2009. There are too many of them to discuss here, but they’re about big business like Walmart, Google and other companies being connected with the NSA and FEMA camps. The government is coming to seize your children and forcibly inoculate them. The UN wants to destroy industrial society, then take people’s children away to raise them in state dormitories. The NSA uses satellites to track people going to gun shows from orbit, so they can seize their guns. Bankers at Goldman Sachs are arming themselves against the people. The cops are thugs who beat up old ladies, and want a war with the public. Time magazine is pushing euthanasia week after week, and people being electrocuted with Tasers is now ubiquitous in comedy. Oh yes, and there’s the classic piece of right-wing paranoia about the 666 separator codes inserted into barcodes, which he somehow connects with sun god worship in Ancient Egypt.

These are the real conspiracy theories that need to be attacked, and it’s good that someone has gone to the trouble of cataloguing and refuting some of them.

New Series Next Tuesday on African Civilisations

Published by Anonymous (not verified) on Thu, 24/05/2018 - 12:13am in

Next Tuesday, 29th May 2018, at 10.00 pm there’s a new series beginning on BBC4 entitled Africa’s Great Civilisations. It’s a six part series, with the first part on ‘origins’. The blurb for it on page 77 of the Radio Times reads

Henry Louis Gates jnr. takes a new look at the history of Africa, from the birth of humankind to the dawn of the 20th century. he takes in the city of Great Zimbabwe, the pyramids of Meroe and the rock-hewn churches of Lalibela in Ethiopia.

The little piece about it on page 75 by Gill Crawford also gives the following description of the show:

Celebrated African-American literary scholar Henry Louis Gates Jr presents this wide-ranging, grand-scale six-part history of the African continent, originally shown by the PBS network in the US.

In this first episode, we start in the heart of Ethiopia, where the story of humanity began. And while we now that many African peoples migrated away from the continent to create other societies, others stayed to form great civilisations in Egypt, Sudan and Nigeria, culminating in the Queen of Meroe who stood up to the might of the Roman Empire.

It’s a fest of splendours, and Gates is an eloquent guide.

There have been a number of series on African history over the years. Back in the 1980s the Black African historian, Dr. Ali Mazrui, and the White Afro-centrist historian, Basil Davidson, both presented series on Africa. Eight years ago in 2010 the Black art historian, Gus Casely-Hayford also presented a splendid four-part series on BBC 4, The Lost Kingdoms of Africa, on the continent’s pre-colonial civilisations. I also seem to recall a BBC4 programme, which I thought was presented by Aminatta Forna, but I might be wrong, on the great Islamic civilisation of medieval Timbuktu.

Africa has been the centre of some very advanced civilisations, such as Benin and its superb bronzes, Nubia and the Swahili of what is now Tanganyika. The Swahilis built their cities from coral, and covered them with a limewash made by burning the same material.

Ancient Meroe, however, remains a mystery. It was a literate civilisation, using Egyptian hieroglyphs, and they left inscriptions on their monuments, like their pyramids. However, their language is unrelated to any spoken today, and no parallel texts in known languages, like the Rosetta Stone for ancient Egyptian, have been found. So although we can read their tests, we’ve no idea what they mean. Who knows what wealth of information is in there? It’s all very frustrating. Grrr!

Review: Joe Sacco’s ‘Palestine’

(London: Jonathan Cape 2001)

This is one of the classics of the graphic novel. Joe Sacco is an American journalist. He spent two months with the Palestinians in late 1991 and early 1992 in Gaza and the West Bank during the time of the first Intifada. He wrote and drew Palestine after his return to the US, basing it on his notes, publishing it as a nine-part comic strip. These were later collected into a single volume to form the graphic novel. The book also has a kind of introduction, ‘Homage to Joe Sacco’, from Edward Said, the author of Orientalism, critic of western imperialism and attitudes to the Arabs, and himself a Palestinian.

This is precisely the type of book the Israel lobby does not want people to read. Not BICOM, not the Campaign Against Anti-Semitism, which was set up because Gideon Falter, its founder, was worried about British attitudes becoming more hostile to Israel after the blockade of Gaza, not the Jewish Labour Movement, formerly Paole Zion and the companion party to the Israeli Labor Party, not the various ‘Friends of Israel’ societies in the political parties, Tories and Labour, nor the Jewish Leadership Council and definitely not the Board of Deputies of British Jews. All of them shout ‘anti-Semitism’ at anyone who dares to publish anything critical of Israel, or show the barbarity with which it treats the Palestinians.

The book shows Sacco’s experiences as he goes around Israel, the West Bank and Gaza, talking to both Palestinians and Israelis, meeting them, entering their homes, and listening to their stories. He starts the book in Cairo, the beginning of his journey to Israel, and to which he returns at his departure. During his time there, he visits the Vale of Kidron, the Arab quarter of Old Jerusalem, Hebron, Ramallah, Jabalia refugee camp in the Gaza strip, as it then was, Balata, another refugee camp on the West Bank, Nablus, the town of Gaza itself, and finally Tel Aviv.

It’s not an easy read. This is an occupied country during deep unrest, and the threat of violence and arbitrary arrest and detention without trial is every where. There are patrols of soldiers, demonstrations, explosions and stone throwing. And he shows, with quotes, the contemptuous, lofty and hostile attitude the early Zionists and Lord Balfour had for the indigenous population. He quotes Balfour as saying

‘Zionism, be it right or wrong, good or bad, is rooted in age-long tradition, in present needs, in future hopes, of far profounder import than the desire and prejudices of 700,000 Arabs who now inhabit this ancient land. We do not propose even to go through the form of consulting the wishes of the inhabitants’.

Ben Gurion thought it would be simple to expel the Palestinians, because he felt they had no real attachment to their homeland. He wrote that the Palestinian ‘is equally at ease whether in Jordan, Lebanon or a variety of other places’. With the approach of war, he made it clear their expulsion was going to be through military force: ‘In each attack a decisive blow should be struck, resulting in the destruction of homes and the expulsion of the population.’ When that was done, ‘Palestinian Arabs have only one role – to flee’. He also quotes Golda Meir, who stated that a Palestinian people, defining itself as a Palestinian people, did not exist, and ‘we came and threw them out and took their country away from them. They do not exist’. 400 Palestinian villages were razed in the war marking the birth of Israel. Meir’s lie – that the Palestinians don’t exist as a people – is still repeated by Republican and pro-Israel bloggers. Golda Meir was also concerned about the Palestinian population outstripping that of the Israelis, another issue that is still very alive today.

His hosts are polite, welcoming him into their homes, and plying him with tea. But occasionally there is an outburst from one of them, when he’s asked what the point of him being there, of them talking to him, is. Because other journalists have been there too, and they’ve talked to them, and nothing has happened, nothing has changed. They also talk to him about the other factions, and of the peace process. In a separate text at the beginning of the book, he states that, while the peace process set up the Palestinian authority and gave them a government, it changed nothing for ordinary Palestinians, and the occupation and theft of land by the Israelis still goes on.

He also reveals that the Israelis appropriate 2/3 of the land in the West Bank for their own us, which includes the establishment of Israeli settlements, which are illegal under international law. And the governments gives Israelis plenty of incentives to move to them. They’re given a government grant if they do, lower interest rates on loan, the housing itself is cheaper than in Israel, and an income tax rate of 7 per cent. The settlers themselves can be extremely aggressive. Sacco’s hosts tell them about incidents where settlers have come into Palestinian villages, smashing windows and demanding that the owners come out. Of people shot by them, and the trivial sentences given to the settlers guilty of this. They’re given jail sentences of a few months. If they’re convicted in the first place. Palestinians who shoot and kill Israelis are jailed for years. Some lavish homes do exist in Palestine, occupied by Arabs, but most live in very bare houses, often with leaking roofs, which are vulnerable to storms.

His cartoons show what his Palestinian hosts tell him it’s like in prison camps like Ansar III, with crowds of prisoners crammed into small, bare rooms with no heat and poor ventilation. There are also few eating utensils, to the various political factions in the camp – Fateh, Hamas, Popular Front, organise meal times so that everyone gets a turn with the cup and plate to eat and drink. Several of the people he talks to were arrested simply on suspicion. Israeli law allowed them to be held without charge while evidence was compiled, with his captors returning to court over and over again to request a few more days more, until the judge finally listens to their lawyer, has the procedure stopped and the prisoner released. He also shows how the prisoners were tortured through beatings, being forced to stand for hours with bags over their heads, a process permitted under Israel law. A judge ruled that torture could not be used, but what methods were to replace them were kept secret. So many Palestinians have been incarcerated, that a green identity card showing a man has been in jail is a matter of pride. And not to have been to prison correspondingly is a mark of shame.

He talks about how the Israelis have a deliberate policy of not allowing the Palestinians to industrialise, so that they compete with the Israel. The State has also put obstacles in place to prevent Palestinian farmers competing with Israelis. They also deliberately uproot the olive trees many Palestinians grow to support themselves. The Israelis also appropriate most of the water, and dig deeper wells, so that the Palestinians have a much poorer water supply and their own wells are becoming increasingly saline. As a result, unemployment in Gaza was at 40 per cent. And Sacco himself was approached several times by Palestinians, hoping he could do something so that they could leave and go abroad to study or find work.

He describes a school, without electricity, as well as a school for the deaf, which is supported through volunteers and whose staff complain of their lack of training for dealing with people with disabilities. He also hears and illustrates the story of one Palestinian woman, whose son was shot by Israeli soldiers, but was prevented from taking him directly to hospital. Instead she was ordered to go hither and thither, where she was told a helicopter was waiting to take her and the boy. When she gets there, there is no helicopter. She eventually takes him to the hospital herself in a car, by which time it’s too late and the lad dies.

The book also shows the mass of roadblocks and the permit system which Palestinians have to go through to go to Israel. At the same time, Israelis are simply allowed to whiz through in their separate lanes.

Sacco also doesn’t shy away from showing the negative side of Palestine – the anti-Semitism, and particularly infamous murders, like the killing of Klinghoffer aboard the Achille Lauro, and the massacre of the Israeli Olympic team by the terrorist group Black September. This can turn into support for the murder of Israeli civilians. There’s also a chapter on the plight of Palestinian women, This is a society where women are still very much treated as inferiors and subordinates, where honour killings are carried out as the punishment for female adultery. It is also a society where collaborators are murdered, and those, who belong to the wrong faction may also be shot and killed.

The book was written 27 years ago, but nothing really seems to have changed since then. The illegal settlements are still there and expanding. Settlers are still seizing Palestinian homes and property, the apartheid separating Israelis from Palestinians is still in place, unemployment is still high, and Palestinians are still being treated as foreigners, refugees and second-class citizens on their own land.

However, some attitudes are changing. The Israeli liberals Sacco talks to only support the Palestinians up to a point. When pressed, some of them will say that Israel should keep the Occupied Territories, because they seized them in war. Or that they need to keep them for security reasons. But an increasing number of young Jews in America and elsewhere are appalled at the continuing maltreatment of the Palestinians and are becoming increasingly critical and hostile to Israel because of this. And there have also grown up major opposition groups like the human rights organisation B’Tselem and Breaking the Silence in Israel.

The Israeli state and its lobby and supporters in this country and others are increasingly scared. It’s why they’re trying to pass laws to criminalise the Boycott, Divestment and Sanctions movement in America, and to outlaw criticism of Israel in this country through tortuous definitions of anti-Semitism that are stretched to include it. It’s why they’re smearing, with the connivance of the right-wing media, the Blairites in the Labour party, and the Conservatives, decent people, who have fought racism and anti-Semitism, as anti-Semites.

Very long, detailed books have been written about Israel’s brutal treatment, dispossession and ethnic cleansing of the Palestinians. Sacco’s Palestine presenting this as graphic novel, is an example of how comics can also be serious literature, tackling a difficult subject with both narrative and artistic skill and style. I’ve mentioned on this blog before the alternative comics that were also published from the ’60s to the 1980s/1990s on political topics, including the Israeli maltreatment of Palestinians in Pat Mills’ Crisis. Palestine is very much in that tradition, and in 1996 won the American Book Award.

Radio Programmes on the Anniversary of the Birth of Israel Next Week

This year it’s the 70th anniversary of the birth of Israel, and Radio 4 are broadcasting a number of programmes next week marking the occasion. At 8.00 pm Tuesday, 15th May 2018, there’s Present at the Creation. The blurb about it in the Radio Times runs

On 14 May 1948, a few hundred people crammed into the Tel Aviv Museum of Art to hear a proclamation that would change the course of history-the establishment of the state of Israel. Jonathan Freedland meets the last two surviving eyewitnesses of the ceremony and gets a rare glimpse of the original document containing the declaration. Contributors include Palestinian foreign minister Nabil Sha’ath and Israeli novelist Amos Oz, both children on this momentous day.

Then at 11.00 am Thursday morning, 17th May 2018, the foreign affairs show Crossing Continents is on ‘Shades of Jewish in Israel’. This tackles the very controversial issue of Israeli racism. The blurb for this runs

Since its founding in 1948, Israel has seen itself as a safe haven for Jews from anywhere in the world who are seeking to escape persecution. But now that policy is under threat. As Jewish communities in Ethiopia, Uganda and Kenya are finding, a debate has arisen about who is “Jewish enough” to qualify. David Baker investigates claims that decisions are being made not on the basis of ancestry or religious observance but on the colour of people’s skin.

And then at the same on Friday, historian Simon Schama is giving his personal view of the foundation and history of Israel. It’s entitled Israel at 70: A Personal Reflection, and the blurb runs:

Simon Schama was three in May 1948 when the state of Israel was born, and here he offers a personal account of the nation’s troubled and often bloody history, featuring contributors from Israeli and Palestinian historians and writers, a rabbi, entrepreneurs, and people working across borders for the exchange of resources. (p. 131).

The additional paragraph about it on page 130, by Simon O’Hagan, also states

Simon Schama presents this programme from the perspective of a British Jew who was three years old when the state of Israel came into being in 1948, and who feels that the Israel story and that of his own life have always been intertwined. He has, he says, followed Israel’s evolution with a mixture of “pride, anxiety, joy, and sometimes profound exasperation”. Arab voices share time with Jewish voices, and the tone of the programme is exemplary. Israel, Schama says, was made from a “dark crucible”, while for hundreds of thousands of Palestinians, its formation was “Nakba”-“The Catastrophe”. The existential threat to Israel has never gone away, but there’s a striking note of optimism with which Schama concludes. An extremely moving half-hour.

Some of the Black African Jewish communities are likely to be extremely old. Herodotus in his Histories records an instance where the Jewish squaddies in garrison in Southern Egypt deserted, and headed over the border to Nubia. When their commander called out ‘What about your wives and children’, they pointed to their crotches to show that so long as they had everything down there, they’d also have wives and children.

The Falashas, who were a sect of Ethiopian Jews famously rescued from persecution by Israel in the 1980s are the most famous of the African Jewish communities, but there are many others. The kings of Ethiopia traced their descent from King Solomon and the Queen of Sheba. Each Ethiopian Orthodox church has an ark, though this term can cover any kind of box, so don’t get your hopes up about the Ark of the Covenant. These facts have been cited by some historians as indicating that the country may well have been Jewish before it converted to Christianity.

Tony Greenstein has reported on and discussed the immense racism in Israel against Black African Jews, as well as African asylum seekers trying to reach Europe, as part of his campaign to show just how racist the country is.

Simon Schama’s programme could also be interesting. Very interesting. The Palestinian Nakba is part of history. Amox Oz talks about it in his book, The Israelis, though it’s definitely not widely known. And I’ve no doubt the Israel lobby in this country, the Campaign Against Anti-Semitism, Jewish Labour Movement, the Board of Deputies of British Jews and the rest of them would very much like that to stay. It’ll be interesting to hear if the programme mentions that the Palestinians were subject to a series of terrible massacres, and that 400 villages were destroyed. Or if the Beeb will simply go along with the old Zionist lie that they all left in terror of their own accord, and there were only a couple of massacres. Either way, I expect the Israel lobby will be listening very closely, ready to accuse the Beeb and Schama of ‘anti-Semitism’.

The Beeb probably feels that Schama may well have a better chance of escaping this smear. He’s a very well respected historian, and has presented his own ‘History of the Jews’, now being repeated on BBC4. I wish him the best of luck with that, as the Israel lobby and Likudnik politicians have also smeared very definitely self-respecting Jews and Beeb foreign correspondents as anti-Semites when they’ve mentioned awkward facts. Like Israel’s massacres of the Palestinians, or those of its Christian allies in Lebanon. As Mike pointed out, Natalie Portman was accused of it after she was awarded the Genesis prize for being such an excellent role model for Jews. Portman wouldn’t go to Israel because of the dodgy situation at the time to collect it, and so Likud and the rest of them went berserk. She was accused of being self-hating, part of the BDS movement – she isn’t, and made that very plain-and one Likudnik Member of the Knesset demanded that she be stripped of her Israeli citizenship.

Likud and the Israel lobby in Britain demand absolute obedience to the narrative they want to present, even when it contravenes well-established historical fact. And no matter how big or respected someone is, no matter if they’re Jewish or gentile, and how sincere they are fighting racism and real anti-Semitism, they will attempt to smear and destroy them.

These programmes sound fascinating.
The Israel lobby and their smears on the other hand, are utterly despicable.

Esther McVie and the Rape Clause: Adding Lies and Insults to Traumatic Assault

I really can’t let this go without comment. In one of the history books I’ve got here at home, there’s an observation that you can tell how civilised a culture is by how high the status of women is. I think it’s in part of the book discussing the ancient Egyptians, where the status of women was very high for the ancient world. If that’s the case, then Esther McVile and the Tories are dragging us back into real barbarism.

McVile was before the Scots parliament this week to give her testimony regarding child benefit, and the infamous ‘rape clause’. You can only receive child benefit for two children, but it is available for rape victims, provided they can show that their third child was conceived through rape. This in itself is immensely controversial, and Ruth Davidson, the head of the Tories in Scotland, briefly earned herself the soubriquet ‘Rape Clause Ruth’ after she got up on her hind legs to justify the rape clause. That was repulsive enough. Now the Tories have gone even lower and got Esther McVie to try to defend the indefensible.

And what did the Wicked Witch of the Wirral say? That the rape clause offered victims the chance to talk about their assault, and offered them ‘double support’.

It does no such thing. Everything about the modern Job Centre interview is design to humiliate, bully and degrade the prospective claimant. It’s all part of Thatcher’s sacred Victorian values. She followed the ‘less eligibility’ ideology of the workhouse, in which claiming benefits was to be made so harsh and degrading that only the very desperate would willingly go on them.

As for the psychological harm rape does, I know very little about it. But I do know that it leaves victims traumatised and mentally scarred. They may irrationally blame themselves, and definitely do not want to relive the experience over and over again. I can remember watching a documentary on Channel 4 about new advances in neuroscience and mental health, which included a piece about doctors in Canada, who were treating a French Canadian lady. This poor woman was still massively depressed and anxious a year or more after her assault. And it goes without saying that there are any number of rape victims like her. They don’t like talking about their experience, and they feel so deeply ashamed that in general they really don’t want other people knowing about it.

And the DWP is not known for its sensitivity. Like when its wretched servants ask depressives why they haven’t committed suicide yet. No depressed person should be asked this question. And no rape victim should be required to describe the event for an unsympathetic bureaucrat, whose only concern is to find some excuse to sanction their benefits.

One of the many great commenters on Mike’s blog, Aunty1960, posted this about their experience of the way the DWP handles rape claims.

I have witness statements on my After Atos feedback survey from rape and child sex survivors who say they have to recount their ordeal up to ten times every time they are called for an assessment as they have to again go through it with GP social worker, psychiartrist, DWP physiotherapist counsellor etc etc in order to get each bit of paper and supportive documentary evidence.

The assessors are not understanding or supportive and can ask really inappropriate and insensitive questions.

One witness statement says that all the work that has been done over the years has been totally undone because of having to go through the assessments and retell it and relive it everytime. No closure and respect for PTSD triggers, just keep opening the wound over and over again.

Some very inappropriate comments by assessor on women and their sexuality and sexual experiences. Even outright disapproval of a woman being a lesbian and inappropriate comments.

A lot of work undone and lost. and that includes physical ailments where interventions have been completely undone and undermined.

I cannot stand most people most of the time and professionals about sexual abuse and social discrimination and prejudice, Same ideas still there. This just reinforce and compounds it 100 times more.

But McVile’s statement is designed to play to that part of the Tory-voting public, who are fortunate never to have stepped into a jobcentre, at least, not recently. The people, who are prepared to take the Tories comments about their welfare reforms at face value, and swallow all the lies about how they’re not cutting benefits, their simply refocusing them to help people better. The lies that workfare isn’t about giving cheap, subsidised forced labour to big business, including the supermarkets, but about helping people into work by giving them new skills and other such specious rubbish. Quite apart from the morons that believes the lies put out by the Scum, the Heil and the Depress that all benefit claimants are really scroungers, no matter how severe their disability. ‘Cause these papers says so, and they saw that character in a wheelchair running about in Little Britain. Oh yes, and single mothers only have babies to claim the child and other benefits.You can read off the standard Tory attitudes of the people, who will believes McVile’s monstrous, platitudinous lies, almost like ticking boxes in a list.

Not the Scots, however. The day after McVile uttered this bilge, they organised a demonstration against her. Bravo! and maximum respect! McVie is truly vile, along with the rest of the squad running the DWP – Damian Green and his predecessor, Ian Duncan Smith. All of them should be cleaned out and charged with crimes against humanity for their role in manipulating the benefits system to cause the victims of their sanctions to starve to death or commit suicide.

Unfortunately, they’re likely to be rewarded instead. Rape Clause Ruth was in today’s papers because Time magazine has named her one of the 20 most influential women, or at least, influential women in Scotland. Which is enough to have millions of Scots voting SNP because of Nicola Sturgeon. Although I’d rather see named as more influential than Davidson the actress, who played Mary Hen, Rab. C. Nesbit’s long-suffering wife.

Apart from being offensive in itself, McVile’s stupid comments are dangerous because they try to justify a system that is causing people harm. And her words themselves are likely to upset victims of sexual assault and their families. One of the things I’ve learned from being made redundant along with others is that it isn’t just an official action that hurts. It’s also the dull platitudes management offer to try and make it more palatable. I used to be a civil servant years ago, and one day a whole group of us were called in individually to be told we were going to be made redundant. One young lad left in tears. Talking to him afterwards, he told me that it wasn’t the redundancy itself, but the nonsense the manager came out with about the possibility of getting jobs elsewhere in offices in the area. The lad knew that there was no hope of that. The redundancy stung, and what made it all the worse was the smooth assurances made by someone from outside the office to make it all seem better. McVie’s comments are like that, but much worse because of the horrific nature of the crime to which these women have been subjected.

McVie deserves her nickname. She really is vile, and so are the rest of her corrupt and mendacious crew. Get them out, and Labour in!

The Trump Statues: Nudity, Castration and the Punishment of Slaves

I sent this piece below off to the left-wing American website and magazine, Counterpunch. It’s a reply to a previous article they put up about the satirical statues of Trump, which appeared when he was campaigning for the presidency. These showed him naked, with a small penis and no testicles. One of their female writers compared this humiliating portrayal with the way nudity has been frequently historically used to punish women. She also cited the Fantasy series Game of Thrones and one of the punishments inflicted on a female character in that. But the statues’ genital deficiencies point to another way nudity was also used. Along with castration, it was also used in South American colonial society to punish captured runaway slaves. The Statues’ portrayal of Trump thus seems very fitting, given his aggressive masculinity and support for racists and White supremacists.

The magazine hasn’t used the article, and I don’t think they ever will. So here it is.

Nudity, Emasculation and the Humiliation of Slaves:
The Hidden Politics of the Anti-Trump Statues

Remember those statues of Trump which appeared in various cities across America about a year or so ago, when the Orange Generalissimo of reality TV was strutting about stadiums across America trying to get people to elect him? These were life-size statues of him, naked, with a tiny penis and no testicles. Today, Wednesday 28th March, the British papers reported that the last remaining one of a set that wasn’t destroyed, was put up for sale at Julien’s Auction in New Jersey. The statues were a subversive comment on a man, whose personal behaviour and style of government is one of aggressive masculinity and misogyny. One of the female contributors to Counterpunch published a piece a year or so ago when these statues first appeared. Written from a feminist perspective, it commented on this sculptural humiliation of the future president, and in particular its similarity to the methods used in the past to humiliate women. The statues’ nudity recalled the way errant women were also humiliated by being paraded naked.

It’s true that public nudity has been most used to humiliate women, but it wasn’t exclusively so. Men have also been humiliated on occasion by being exhibited naked by their enemies. In the culture of the Hebrew Bible, nudity was a badge of shame, and there’s a plaque from ancient Egypt showing a group of Asian prisoners being led, naked, by their Egyptian captors. And during the 18th century heyday of the transatlantic slave trade, public nudity and mutilation, including castration were used to humiliate enslaved Africans, who ran away or otherwise resisted their White masters. The slave societies of the New World was gripped by the fear of slave resistance, which itself took various forms. Enslaved Africans revolted in armed rebellions. They also ran away from their masters, or confined themselves to less dramatic forms of resistance, such as eating dirt, sabotage, or finding ways not to perform, or perform badly, their allotted work. To combat this, the slave masters punished their slaves with a variety of brutal measures, ranging from whipping to execution. These included various forms of mutilation, including castration.

This fear intensified during the French Revolutionary and Napoleonic Wars, when the British and other European colonial nations feared that the slaves would follow Toussaint L’Ouverture and Black Jacobins of Haiti, and rise up against their masters to found free Black states. And so they resorted to increasingly brutal methods to discourage them. In one British Caribbean colony, one enslaved man was forced to sit on a cannon as it was fired, which understandably left him shaken and terrified. A female planter was also awarded five pounds by the local legislative assembly in another British colony, for having her male slaves castrated as a deterrent to further resistance.

It wasn’t just in the British colonies that emasculation was used to crush rebellious slaves. The Spanish slave code provided that runaway male slaves should be punished through the amputation of their member, and then exhibited naked to the public, a further punishment intended to humiliate them further after the horror of the mutilation itself, as well as dire warning to others also considering absconding. And it is this punishment, which the Trump statues, with their nudity and lack of genital endowment most closely resemble.

As a caricature of the President, it’s very appropriate indeed. Not only is Trump keen to project aggressive masculinity and sexuality, his regime is also notorious for its racism and connection to White supremacism. Trump tried and failed to pass legislation banning Muslim immigration from specific countries, largely those where he has no business dealings. He’s promised to build a wall to stop Mexicans and other Latino/as getting into the country illegally. And his supporters and staff have included members of the Alt Right, determined to preserve White dominance as America rapidly becomes racially diverse. One of the most notorious examples of this racist support base came when Richard Spencer, the founder and leader of the Alt Right, greeted Trump’s election at a meeting at the Ronald Reagan room with the cry of ‘Hail Trump! Hail our race!’ and a raised right arm in something that looked very much like the Fascist salute, despite his claims to the contrary later.

And some right-wing extremists in the Republicans have gone further. Not only do they defend slavery, but some of them have advocated it, or something close to it. A few years ago, one Republican politician recommended that illegal Mexican immigrants should be held captive by the state, and forced to work on public works. This is forced labour, which comes under the UN definition of slavery. Michelle Bachman, during her 2011 presidential campaign recommended a biography of General Robert E. Lee by J. Stephen Wilkins, which blamed the ‘radical abolitionists’ of the north for starting the Civil War, claimed that Southern slave masters treated their slaves with respect, and gave them enough food and personal possession to live a ‘comfortable but spare’ existence. The book even claimed that American slaves were fortunate in being brought out of their own, pagan homelands, and their godless brutality to Christian America. The Victorian English explorer, Sir Richard Burton, made the same argument nearly 250 years ago in his Wanderings in West Africa. It was also repeated by a number of Trump supporters during his presidential campaign back in 2016.

The disgraced former anchor of Fox News, Bill O’Reilly, also repeated it, claiming that the slaves, who worked on the White House were well treated and fed. The Texas school board also tried indoctrinating their children with a carefully sanitized view of it. Back in 2015 one Texas mom was horrified to find that her child’s geography textbook described the enslaved people ripped from their homes in Africa to toil in American plantations as ‘workers’. The protestors, who turned up to demonstrate against the removal of the statue to Robert E. Lee in Richmond, Virginia, also argued that slavery had been beneficial. And some Libertarians also resent anti-slavery legislation. One confused Libertarian caller to Sam Seder’s internet news show back in 2013 also tried arguing that the anti-slavery laws were a tyrannical infringement of his liberty. Why? Because they deprived him of his right to own slaves. It’s an argument which shows how dangerous and demented at least some Libertarians are.

This shows there’s considerable nostalgia for slavery amongst some Republican supporters, who were very encouraged by Trump’s election and his racist policies. It’s true that during the 18th century some paternalistic slave masters, like George Washington, were concerned to treat their slaves well. Archaeologists working on Benjamin Franklin’s estate found that many of his slaves had very good material possessions. Some had fine china, and played the violin, for example. But for others, the reality was grinding poverty and the tyranny of the whip. In the British Caribbean, the slave codes provided only that male slaves should be given a pair of drawers, and women shifts once a year. Even in the 19th century visitors to these colonies remarked on seeing slaves toiling naked in the fields. As for benefiting from being taken to America, many Africans instead naturally desperately yearned to return to their homes. Some threw themselves into the sea on their arrival in the Caribbean in attempts to swim back to Africa. And if they couldn’t return to Africa, some of them dreamed of recreating an African society in the New World. In one late sixteenth century rebellion in the British Caribbean, the slaves planned on creating a new social order based on the type of monarchies, with a king and queen mother, they had known in Africa.

The subversive statues of Trump not only comment on and invert his projected image of potent masculine leadership. They also attack and undermine the racism at the heart of his administration by subjecting him in image to the humiliation meted out to runaways in the Latin south. Since then, the statues have nearly all vanished, while unfortunately their real-life model remains at large in his occupancy of the White House.

Syria is a pseudo-struggle | Slavoj Žižek

Published by Anonymous (not verified) on Fri, 06/09/2013 - 10:42pm in

The ongoing struggle we see is a false one, lacking the kind of radical-emancipatory opposition clearly perceptible in Egypt

All that was false in the idea and practice of humanitarian interventions exploded in a condensed form apropos Syria. OK, there is a bad dictator who is (allegedly) using poisonous gas against the population of his own state – but who is opposing his regime? It seems that whatever remained of the democratic-secular resistance is now more or less drowned in the mess of fundamentalist Islamist groups supported by Turkey and Saudi Arabia, with a strong presence of al-Qaida in the shadows.

As to Bashar al-Assad, his Syria at least pretended to be a secular state, so no wonder Christian and other minorities now tend to take his side against the Sunni rebels. In short, we are dealing with an obscure conflict, vaguely resembling the Libyan revolt against Colonel Gaddafi – there are no clear political stakes, no signs of a broad emancipatory-democratic coalition, just a complex network of religious and ethnic alliances overdetermined by the influence of superpowers (US and western Europe on the one side, Russia and China on the other). In such conditions, any direct military intervention means political madness with incalculable risks – say, what if radical Islamists take over after Assad's fall? So will the US repeat their Afghanistan mistake of arming the future al-Qaida and Taliban cadres?

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