industry

The Name of Trump’s Short-Lived Travel Agency – Oh! The Irony!

Published by Anonymous (not verified) on Sat, 24/02/2018 - 4:42am in

Here’s a bit of fun for you all! I was watching the ITV quiz show, The Chaser, just now when this question came up. ‘What is the name of Donald Trump’s short-lived travel agency, which he launched in 2006?’ The three choices were ‘Fly Trump’, ‘Travel Trump’ or ‘Go Trump’.

Like me, the contestant chose ‘Fly Trump’. I rejected ‘Go Trump’, as it would have been too much of a joke considering how unpopular he is and how Americans across the political spectrum despise him and do want him gone.

But it turns out I was wrong!

Donald Trump’s travel agency was indeed called ‘Go Trump!’

Well, it’s been and gone, but people are still shouting it him from all over the world!

Dick Coughlan on the Rise and Fall of Katie Hopkins

Published by Anonymous (not verified) on Thu, 22/02/2018 - 6:30am in

This is a long piece posted on YouTube from Dick Coughlan’s ‘Left-Wing Propaganda’ podcast, where the comedian and vlogger against racism, sexism and anti-gay prejudice comments on Katie Hopkin’s final departure from mainstream British media.

Hopkins was the loser on British version of The Apprentice, who then went on to make a career out of being a right-wing, racist, corporate loudmouth. This is the woman who said she wanted helicopter gunships to shoot down the immigrants crossing the Med in boats, and who sneered at the father of the little boy, whose body was washed ashore in Turkey after one of them went down. She’s a prize, nasty piece of work. But one no longer welcome in British media. She lost her job with the Daily Mail the other day, and has now gone off to join Rebel Media. They’re another far right outfit with a nice line in racist, anti-immigrant politics. They’re Canadian, and if she moves to that country, it’ll be highly ironic, as she’ll be an immigrant. And way back in the 19th or early 20th century, the descendants of the original European settlers in Canada were campaigning against the influx of large numbers of new immigrants from Britain. But all this will be forgotten, as the new breed of extreme nationalists in Europe and America simply hate non-Whites.

Coughlan goes through the various newspapers and organisations that I have picked her up and then sacked her, or released her, because her views were just too toxic even for them. The Heil is simply the latest. She’s also been given the heave-ho by LBC and the Scum amongst others. He also talks about some of the monstrous comments she’s made, and her foot-in-mouth appearance on Philip Schofield’s show on ITV. This was in a piece about children’s names. Hopkins stated that she wouldn’t want her child going to school with children named after places, because it gave the messages that the parents were low-class and uneducated. Or words to that effect. Schofield then pointed out that she’d called her daughter India. To which Hopkins replied that ‘India is not a place.’ Really? That must surprised the nearly 1 1/4 billion people, who live there, as well as all the people of Indian descent over here!

As for being sacked from the Scum and the Heil, how right-wing do you have to be? The Heil is the newspaper, which ran the headline ‘Hurrah for the Blackshirts’ praising Mosley and the BUF to the skies, when they were goose-stepping around in the 1930s, and in whose pages the father of the current editor, Paul Dacre, ranted about how wonderful Adolf Hitler was. The Mail has been consistently anti-immigrant, with a vicious hatred of the unemployed, the poor and disabled people on benefit, as well as unmarried mothers and anybody else they think is a threat to Tory values.

As for the Scum, that paper’s notorious for its racism. Always has been. Way back in the first years of this century, Private Eye published a piece stating that the Scum had been judged guilty of racism on 19 occasions by the Press Complaints Commission, as was. It comes to something indeed when Hopkins is far too toxic even for them.

Anyway, she out of British media. At least for the time being.

CAA Chief Stephen Pollard Defends Tory Thug, Who Punched Girl Anti-Fascist Protestor at UWE

I’ve been watching Dick Coughlan’s video on YouTube, ‘Daily Mail Readers = Bonkers Mental Nazi Rapists’, in which Coughlan goes through the comments section on the on-line version of the Daily Heil, and shows you precisely why it’s got that nickname. Coughlan himself is very anti-racist and anti-Nazi, as well as pro-feminist and supports LGBT and trans rights. He’s put up a number of videos about the historical reality of the Holocaust, refuting the assertions of the various Nazis out there that it never happened. I’ve reblogged some of these here. And so it’s no surprise that the comments he reads out here are from Mail readers with extreme right-wing views ranting on about immigrants.

And one of them is Stephen Pollard, the head of the Campaign Against Anti-Semitism, the foul group of liars that have libelled Mike as an anti-Semite and Holocaust denier.

Remember the fracas that occurred a few weeks ago when the Young Master, Jacob Rees-Moog – whom Coughlan says looks like Lord Snooty from the Beano – turned up to give a talk at the University of the West of England here in Bristol? A group of antifa were present to protest. Snooty, sorry, Mogg in 2014 attended a dinner of the far right Traditional Britain Group, which is very anti-immigrant, viciously anti-Muslim, and at least one of its members does have a fascination with the Nazis. They also want to sell off the NHS. When news of this was published in the Independent, Mogg issued a statement that he went ’cause he didn’t really know who were they were. They just issued him an invite, and so he went along. Well, that’s his excuse. I find it unconvincing. As other people have pointed out, you hardly go to a formal dinner of an organisation without knowing at least something about them. But the incident explains why the antifa were protesting him.

One of them, a young woman, shouted ‘Racist! Nazi!’ at Mogg as he walked past. One of Mogg’s Tory fanboys then stood in front of her and punched her in the mouth. He also tried to hit her again. Coughlan also makes the point that this character was also photographed wearing a Nazi uniform. This was at a fancy dress party, admittedly. However, you can’t hire Nazi uniforms from costume shops. You have to buy them online. This is another point Coughlan makes, which leaves it a good question about how much sympathy this thug really does have with the Nazis.

Amidst all the controversy, Pollard had a piece commenting on it published in the Heil. And guess what? He declared that the real Nazis were the left-wingers making accusations of racism.

This tells you all you need to know about Pollard and his grubby crew in the Campaign Against Anti-Semitism. Pollard and his comrades have zero interest in tackling real anti-Semitism. As has been pointed out by Tony Greenstein, he’s true-blue Tory Jewish establishment. The CAA’s website has little to say about real Nazis and anti-Semites, like the BNP and National Action. Nor is there much criticism of the Tories. There is far more criticism of the Labour party for alleged anti-Semitism. And it’s the CAA and its counterpart in the Labour party, the Jewish Labour Movement, who are responsible for pushing the anti-Semitism smears and libels.

And their metric for deciding who is an anti-Semite is risibly simple: it’s support for Israel. It doesn’t matter how right-wing someone is, if they support Israel, Pollard will appear and defend them as not anti-Semitic at all. Like he did the Polish government, despite the anti-Semitic character of several pieces of legislation criminalising blaming Poles for the crimes of the Nazis. Among those the Israel lobby has smeared as anti-Semites are self-respecting Jewish people, who have, or whose families have, suffered real anti-Semitic abuse and racially motivated assault. But because they have been critical of Israel and its seven decades long campaign of persecution of the indigenous Palestinians, Pollard and his cronies have libelled them as anti-Semitic.

And so this squalid, amoral liar defends the Tory thug, who punched an anti-racist protester, and smears her, and people like her, as Nazis. Because she and they are left-wing, and so a threat to the Tories and his own organisation. The CAA desperately needs to position itself as the leading organisation tackling anti-Semitism. They aren’t, not by a very long chalk. They’re only interested in anti-Semitism in so far as accusations of it can be weaponised against Jeremy Corbyn, Momentum and the true Labour moderates, to defend Thatcherism domestically and Israel abroad. And they are afraid of Antifa as these people challenge their appropriation of anti-racism and anti-Fascism.

As for Antifa themselves, the Christian minister, Harvard lecturer and left-wing activist Cornell West stated that it was them who saved him and the other people from across the faith and ethnic spectrum, including Jews, from being killed by the Alt-Right and Nazi stormtroopers in Charlotteville as they attended an interfaith service.

Pollard and the Jewish Labour Movement couldn’t care less for real victims of anti-Semitism. They just wish to stamp out criticism of Israel, and so will smear decent non- and anti-racists, including Jewish victims of racist assault, and defend right-wing thugs, in order to do so.

But perhaps we shouldn’t be surprised at Pollard defending a right-wing thug and attacking left-wing anti-racist activists. Jonathan Hoffman, a former president of the Zionist Federation of Great Britain, was photographed in the company of Paul Besser, Britain First’s intelligence office, when they were both out protesting against a Palestinian convention and expo in London.

John Wycliff’s Arguments for Pacifism

Published by Anonymous (not verified) on Sun, 18/02/2018 - 8:25pm in

Last Sunday I put up a piece about the Lollard sermon, The Perversion of the Works of Mercy. The Lollards were the late fourteenth-early fifteenth century followers of the English theologian and reformer, John Wycliffe. Wycliffe was a kind of proto-Protestant, who denounced the corruption of the church, rejected the papacy and maintained that the Bible should be the sole authority for Christian doctrine. The Perversion of the Works of Mercy attacks the way people have turned away from performing their Christian obligations to feed, clothe, give drink to the poor, visit and care for the sick and prisoners, and instead do this all for the rich and powerful. It’s a powerful message for today, when the Tories’ official policy is to increase the tax burden of the poor, in order to give massive tax cuts to the rich. The Tories are also cutting benefits to the poor, unemployed, sick and disabled as part of this programme of making the rich even richer, while at the same time claiming that the destruction of the welfare state is all for the benefit of the poor themselves. It’s saving them from ‘welfare dependency’, and is encouraging them, in the notorious words of Norman Tebbit, to get on their bikes and look for work. It’s all part of the Tory and Thatcherite embrace of the Victorian attitude of ‘less eligibility’, which stated that conditions of state aid should be as harsh as possible in order to deter people from taking it up, and encourage them to take any job, no matter how low paid or exploitative.

Wycliffe was also a pacifist. I also blogged a month or so ago about a book I found on his pacifism in the Oxbow Bargain Book Catalogue. Wycliffe’s pacifism is also discussed by Basil Cottle in his The Triumph of English 1350-1400 (London: Blandford Press 1969). Here’s the passage where he discusses Wycliffe’s rejection of war, quoting the medieval theologian himself:

In each particular, Wyclif’s views are revolutionary, and his treatment of of war is typical of this: those who go to war cannot with justice say the Lord’s Prayer. ‘And before the seven axingis that Crist techith in the Pater Noster meneth … algatis to axe in charite, and thefore men that liven in werre ben unable to have their axinge; but thei axen ther owne dampnynge in the fifte peticioun, for ther thei axen that God for3yve hem ther dettis that thei owen to Hym, ri3t as thei for3yven men that ben dettours unto hem.’ [And for this reason the seven askings that Christ teaches in the Lord’s Prayer mean… at all events to ask in charity, and therefore men that live in war are unable to have what they ask; but they ask for their own damnation in the fifth petition, because there they ask that God may forgive them their debts that they owe to Him, even as the forgive men that are debtors to them.] But what was the situation in which the divided Church now found herself?-the Pope offering indulgences t6o those who would fight against the antipope (a subject extensively treated in a sermon on Martyrs) , and Bishop Despenser of Norwich leading his beastly and futile ‘crusade’ of 1383 against Flanders: ‘now men seyen that thei shulden, bi lore of ther feith, werre upon Cristen men, and turnen hem to the Pope, and slee ther persones, ther wyves, and ther children, and reve hem ther goodis, and thus chastise hem. But certis this came nevere of chastyment of Crist, sith Crist seith He cam not to lese lyves bu save hem. And hefore this is chastyment of the fiend, and never chastyment of Crist, that uside pacience and myraclis.’ [Now men say that they should, by the teaching of their faith, war upon Christian men, and win them over to the Pope, and kill their persons, their wivs, and their children, and rob them of their goods, and thus punish them. But certainly this kinid of punishment never came from Christ, since Christ says He came not to destroy llives to save them. And for this reason this is a punishment from the dreadful fiend, and never a punishment from Christ, who used patience and miracles.] Yet ‘blynde heretikes wanten witt as ydiotis, whan thei seien that Petre synnede not in smytynge of Malcus ere, but 3af ensaumple to preestis to fi3t’ [blind heretics lack understanding, like idiots, when they say that Peter did not sin in striking off Maclhus’s ear, but set an example for priests to fight]-though Christ prevented him from fighting further. ‘Lord, where this Pope Urbane hadde Goddis charite dwelling in him, whan he stired men to fi3te and slee many thousaund men, to venge him on the tother People and of men that holden with him?’ [Lord, did this Pope Urban have ~God’s charity dwelling in him, when he incited men to fight and kill many thousand men, to avenge himself on the other Pope and on men who belong to his side?] The friars, says Wyclif, preach to a bellicose text- that the English must get in first with their attacks on their enemies in other countries, for fear they do the same and sin be increased on both sides; a hideous doctrine of sinning so as to good.)

Cottle goes on to observe that ‘This new pacifism may have distasteful to readers who still enjoyed the memory of Crecy and Poitiers and to the old soldiers who must have figure among the 1381 malcontents’ (the Peasant’s Revolt). (pp. 235-6).

This hatred of war was shared by Sir John Clanvowe, soldier, diplomat, courtier, poet, crusader, and the author of the Boke of Cupide. This was so similar to Chaucer’s works, that for a time it was accepted as that great poet’s own composition. Clanvowe himself died in a village near Constantinople. Clanvowe wrote

‘The world holt hem worshipful that been greet werryours and fi3teres, and that distroyen and wynnen manye londis, and waasten and 3even muche good to hem that haan ynou3, and that dispenden oultrageously in mete, in drynke, in clothing, in building, and in lyuyng in eese, slouthe, and many oothere synnes.’ [The world considers them honourable who are great warriors and fighters and destroy and conquer many lands, and waste and give much property to them that have plenty, and spend outrageously on food, drink, clothing, building, and living in ease, sloth, and many other sins.] (Cottle, op. cit., p. 253).

Cottle himself says of this passage that ‘the attack here is almost on rank, and Clanvowe is disgusted that it is of these proud and vengeful people that ‘men maken books and soonges, and reeden and singen of hem for to hoolde the mynde of here deedes the lengere here vpon erth’. [Men make books and songs, and recite and sing of them so as to keep the memor of their deeds the longer here on earth.] (p. 254).

As I said with my earlier post about the Perversion of the Works of Mercy, I’m not putting this up to attack Roman Catholicism. I despise religious intolerance and don’t want to provoke any more sectarian religious hatred. I’m also deeply impressed with the various Roman Catholic organisations, clergy and lay people that genuinely work for the poor and those in the needy, and radical groups like Doris Day’s Catholic Workers. My point here is to show merely that religious radicals, like Wycliffe and Clanvowe, despised the way the poor were ignored and treated by the rich, and condemned war as fundamentally unchristian.

This is an attitude that attacks and refutes the vicious opinions of the religious right, with their prosperity gospel – that Christ wants everyone to be rich, and if you’re poor, it’s your fault – and is solidly behind the wars in the Middle East and elsewhere. These wars aren’t being fought to protect America, Israel or anyone else. They’re fought purely for the profit of immensely rich multinational corporations, who hope to profit from the theft of these nations’ state industries and oil reserves. As the above texts show, they would have been thoroughly condemned by Wycliffe and Clanvowe.

Amazon Invents Vibrating Wristband to Control Workers’ Movements

Published by Anonymous (not verified) on Thu, 15/02/2018 - 5:07am in

More on the steady progress of western industrial management towards Orwellian totalitarianism. In this clip from the Jimmy Dore Show, Dore and his guest, Ron Placone, discuss the invention by Amazon of a wristband, which uses information technology to monitor where workers are in a building. The wristband is intended to be worn by warehouse workers. If they don’t have their hands in quite the right place when they’re reaching for a product on the warehouse shelves in order to fulfil an order, the wristband vibrates in order to nudge them in the right direction. The company is promoting this as a way of getting its workers to get the requested goods from their shelves and off to the customer, and then move on to the next order.

Dore and Placone make the point that this is indeed deeply totalitarian, with Placone mentioning the theory of inverted totalitarianism proposed by one academic. This states that while previous totalitarianisms were all about the state ordering you what to do, the new, inverted totalitarianism is also all about absolute control, but this time it’s done for your convenience and benefit.

They also make the excellent point that Amazon is a company worth billions, but in America many of their workers are so poorly paid that they have to subsist on food stamps.

They also joke that this wristband will allow Amazon to control exactly what their workers are doing, right up to the point when they decide to replace them all with robots.

I put up a piece last week about the growing threat of totalitarianism in the workplace, noting the ways various companies from call centres to the Torygraph are using technology to try to control their workers’ movements. In the case of call centres, it’s done through motion detectors fixed to desks, so management can tell when their galley slaves are moving about. The weirdo Barclay twins, who own the Torygraph, tried to introduce it there, but the hacks revolted and their bonkers plan had to be abandoned. These schemes are increasingly getting to resemble the fictional, evil totalitarian corporations in dystopian Science Fiction, like that in Jack Womack’s cyberpunk novels Ambient, Heathern, Random Acts of Mindless Violence and Elvissey.

And it also gives Brits another reason to despise Amazon, apart from the fact that despite doing much of its business over here, it doesn’t pay any corporation tax.

Radio 4 Series Next Week on History of British Socialism

Published by Anonymous (not verified) on Thu, 15/02/2018 - 12:12am in

Radio 4 is broadcasting a new series on weekdays next week (19th-23rd February) on the history of British Socialism, entitled British Socialism: The Grand Tour. The episodes are only a quarter of an hour long, but it’s a ten-part series with an omnibus edition at the end of the week. The programmes begin on Monday, and are on a 1.45 in the afternoon. The blurb for this in the Radio Times runs

Anne McElvoy traces the emergence of socialism in the UK and examines three competing approaches to changing Britain in the interests of working people, comprising utopian visiosn of transformation, local co-operative societies, and plans to take contral of the central state.

Here are blurbs for the other programmes, and the day’s they’re shown.

Tuesday
The Chartists

Anne McElvoy explores how Chartism emerged in the 19tyh century as the first truly national working class mass movement.

Wednesday
The Rochdale Society of Equitable Pioneers

Anne McElvoy explores the great Victorian tradition of mutual self-help, visiting Rochdale, where a small band of workers gave birth to the co-operative movement.

Thursday
The Revolutionaries

Anne McElvoy traces William Morris’ steps from wallpaper designer to revolutionary, as well as the dreams and romantic visions of his friends.

Friday
Keir Hardie

Anne McElroy traces how Keir Hardie, an ex-Liberal trade unionist, became leader of Britain’s socialist Parliamentary party.

The omnibus edition is on Friday evening at 9.00. The paragraph covering it in the Radio Times simply states

The first of two omnibus programmes. Anne McElroy traces the emergence of socialism in the UK, from utopian visions of transformation to the arrival of Labour MPs in Parliament in 1906.

May’s Speech to Rich Tory Donors: This Is What the Lollards Warned You About

Sunday is the Christian holy day, so I thought I’d include here a particularly relevant piece of radical Christian polemic against the rich and powerful and their neglect and oppression of the poor from the 15th century.

A few days ago Mike put up a piece reporting Theresa May’s speech at a fundraising banquet for rich Tory donors. To get in, you had to pay £15,000 for a ticket. The long reign of Thatcherite neoliberalism in this country has led to a massive transfer of wealth from the poorer sections of society – the working and lower middle classes – upwards to the extremely rich. Thatcher, and her fanboys and -girls – have cut and privatised benefits and services to the poor, with the specific intention of making the bloated rich even richer, though tax cuts, massive subsidies, and exploiting the very state industries, that they have privatised and sold to them.

The Lollards were a proto-Protestant sect of the late fourteenth and early fifteenth century, who followed the teachings of the Yorkshire priest and reformer, John Wycliffe. Wycliffe was disgusted by the corruption of the church and society in his day. He advocated the Bible in English, holy scripture as the only source for religious authority, clerical marriage and proper concern for the poor. And he and his followers were bitterly critical of the friars, as they were generally perceived to have neglected their vocation of teaching and preaching Christianity to focus on serving the rich for their own material gain.

The text here is ‘The Perversion of the Works of Mercy’, which inveighs against the way Christ’s commandment to feed, give drink, and clothe poor people, and visit those in prison, as well as other holy works, have been so corrupted so that those, who feign moral rectitude and Christian charity now spend their time doing this for the rich and powerful instead. Here’s an extract. You should be able to understand the late medieval spelling and vocabulary.

Hou Sathanas [Satan] and his children turnen werkis of mercy upsodoun and discyven men therinne and in here five wyttis.

First Crist comaundith men of power to fede hungry pore men. The fiend and his techen to make costy festis and waste many goodis on lordis and riche men and so suffer pore men sterve and perishe for hunger and other myschevys. Ye, men that feynen hem [them] ful of charite and religion gadren proper goodis to hemselven and festen dlicatly lordis and laides and riche men and suffer here pore brethren begge for meschef and fare ful harde.

Crist comaundith to yeve drynk to thrusty [thirsty] [men] and wymmen. The fiend and his techen to puveye high wyn and spised ale and strong for riche men and lordis to make hem drunken and chide and fighte and foryete God and his lawe, and to suffer pore, that han nought of hore owene and may not labore for febilnesse or sikenesse and blyndenesse drynke water and falle in feveris or ellis perische.

Crist comaundith to clothe nakyd men and wymmen whanne thei han noght of here owene. Thereto the fend and his techen to yeve costly clothis and manye to riche men and mynstralis and shavaldours {Northern slang for robbers] for worldly name and suffer pore men have nakid sidis and schakynge lippis and hondis for cold that woo is hemwith the lif. Ye, prelatis and men singular religion, that taken the charge to ben procuratouris and dispenderis of pore mennus liflode, clothen fatte horsis with gaie sadlies and bridles and mytris and croceris with gold and silver and precious stonys, and suffren pore men and children perische for cold. And yit these prelatis and newe religious comen in staat of Cristis povert and his apostlis, and techen and crien that whatever thei han is pore mennus goode. Yit riche men closen dede stockis and stonys with precious clothis, with gold and silver and perlis and gaynesse to the world, and suffren pore men goo sore acold and at moche meschefe.

Crist trechith to herberwe [harbour, accommodate] pore men that han non houses ne penby to peye for here innys [inns, lodging]. The fend and his techen to herberwe riche men and lordis with grete cost and deyitte for worldly worschipe and suffer pore men wander in stormys and slepe with the swyn and many tymes suffer not hem come withinne here yatis, and so to fynde many excusacions and coloure this doynge, Ye, ypocritis of privat religion maken grete houses and costy and gaily peyntid more than kyngis and lordis bi sotil beggynge and confessions and trentalise and mayntenynge of synne, and herberwe lordis and riche men, and namely ladies, and suffer more men lie withouten or geten houslewth at pore men or ellis perische for wedris and cold.

Crist techeth to visite sike men and counforte hem and helpe hem of sustenaunce. The fend and his techen to visiten riche me, lordis and ladies in here prosperite and lykynge to be holden kynde [high born] and curteis, and to comforte eche other in synne and to have lustis of glottonye, lecherie and other schrewidnessis; but of pore men that ben beddrede and couchen in muk or dust is litel thought on or noght. Yit ypocritis of feyned religion vistien not fadirles children and modirles [motherless] and widewise in here tribulacion, and kepe not hemself unbleckid fro this world as Seynt James techith; but visite off riche men and wymmen and namely riche widewis [widows] for to gete world muk by false deceitis and carien it home to Caymes’ {Cain’s] castelis and Anticristis covent [convents] and Sathanas children and marteris [martyrs] of glotonye.

Crist techith to visit men in prison and helpe to delyvere hem in good manere and counforte hem bi almes-yevinge. The fend and his prresonen pore men for dette whanne thi ben not at power to paie and traveil night and day and liven ful harde and toylen with trewthe and susteynen wif and children…

From Middle English Religious Prose, edited by N.F. Blake (London: Edward Arnold 1972) pp. 239-41.

Clearly, this is a piece of sectarian polemic, and isn’t entirely fair. Historians have pointed out that the church was suffering serious poverty and neglect the time, which affected many of the lower clergy and monastic institutions, so that they simply weren’t in any position to perform their Christian duties of aiding the poor themselves.

And my point here is not to attack the Roman Catholic church, as I know many ordinary Catholics and Roman Catholic clergy are deeply involved in caring for the poor. But simply to make the point that the issues the Lollards inveighed against are still present and embodied in the Tory party and people like Tweezer. In the Middle Ages, it was the church that had the function of providing whatever welfare services there were to the poor, as well as the personal charity of great lords. But since Thatcher, public institutions and the welfare state – the modern, secular equivalents of these religious institutions, have been run down for the profit of the rich.

And there’s also a distinct religious parallel here too, though it’s with the evangelical Christian Right and their prosperity gospel. Tweezer is a vicar’s daughter, who claims that when she was a child she was a ‘goody two-shoes’. Lobster has pointed out just how many right-wing Christians gathered around IDS and now Damian Greene in the DWP. The evangelical Right in America believe that God doesn’t want you to be poor, for whom they have nothing but contempt. One particularly self-righteous Republican politico – it might have been Ted Cruz – even declared that the poor should be taxed more. ‘Because it’s what Christ would have wanted’. No, and this moron should read the Gospels before opening his mouth.

And I’m still furious at the way a large number of right-wing pastors made it clear that they didn’t care if one Republican candidate was guilty of molesting underage girls. He stood for their values, which were for the rich, and against the poor. And, of course, gays. Which shows how selective their concern over changes and violation of traditional sexual morality is.

These hypocrites have done as much harm to Christianity as Dawkins and the militant atheists. Many of the atheist polemicists are socially conscious people, whose rejection of religion is partly based on the way the religious don’t live up to their ideals. And as history has shown, and these pratts continue to show, all too often the atheists have been right in this criticism.

And in there moral condemnation of the fawning over the rich at the expense of the poor, the Lollards were right. And this text from six hundred years ago shows up the Tory party and its hypocritical supporters in the Christian religious right as it is today.

Martin Odoni Denounces the Holocaust Manipulation Industry and Its Smears of Mike

Martin Odoni is one of the many great commenters on Mike’s blog, who have given their full support to him against the lies and smears of the Israel lobby. He’s also Jewish, and so naturally utterly despises Holocaust denial as deeply abhorrent. But because he also defends the right of the Palestinians to live in peace and dignity in their ancestral homeland, he’s also been accused by the liars and propagandists in the Campaign Against Anti-Semitism as an anti-Semite. As have so many other self-respecting Jews and people of Jewish descent.

He begins his article by discussing his personal abhorrence of Holocaust denial. It comes from a deep-seated hatred of Jews, which cannot bear to see them receive sympathy. when this happens, as in the monstrous crime of the Holocaust, and is irrefutable. it has to be denied. If he were a non-Jew, he would find it disgusting. As a Jew, it is completely abhorrent.

He makes the point that there is an entire industry devoted to promoting the lie that it never occurred, at the apex of which sits the ‘revisionist’ historian David Irving. He states that Irving doesn’t know him personally, and has never heard of him. But simply for being Jewish, Irving and those like him would like to kill him.

He then goes on to make the point that there is another industry exploiting the Holocaust. This is the Holocaust Industry, as described by the controversial American historian, Norman Finkelstein. It uses the Holocaust to obscure the real crimes the Israeli state is committing today against the Palestinians.

It is spread throughout North America and Europe, and is represented in Britain by the Campaign Against Anti-Semitism, or as he terms them, the British wing of the Israeli Thought Police. It is abhorrent not just for its manipulation of the Holocaust, but for its reduction of Jews and their suffering to a simply matter of political expediency. He describes how he was attacked by a member of the Campaign Against Anti-Semitism, Jonathan Hoffman because of his pro-Arab stance. Hoffman himself has collaborated regularly with the Far Right English Defence League, which shows that the CAA’s stance against Fascism is less consistent than they would like people to believe.

He then goes on to discuss Mike’s suspension from the Labour party and the hatchet jobs the Blairites and Israel lobby did to him then, and now the smears put out by the Sunset Times and the right-wing press. He describes how Mike asked him if he would also be willing to speak to the disputes panel about his suspension. Martin agreed. Mike passed his contact details on to them, but they never got back to him.

He talks about the smears in the Sunset Times, repeated by Robert Peston on his show, and states that it is time to take the Holocaust Manipulation Industry every bit as seriously as the Holocaust denial industry, perhaps more so. He argues that while Holocaust denial is offensive and dangerous, it is very marginal compared to the power wielded by the Holocaust Manipulation Industry. He states that the political manipulation of the Holocaust by the CAA and groups like it shame their – and his – ancestors. And he comes outright in support of Mike.

Mike Sivier has never written anything I have seen – and I have been following his blog for something like six years – that could be sensibly construed as anti-Semitic. The CAA deliberately targeted him with accusations through cynical quotemines in order to influence a council election unfairly – therefore illegally. They did it because they are scared of Jeremy Corbyn and his history of support for the Palestinians, and because Mike Sivier in turn supports Corbyn. The fewer Corbyn supporters there are in positions of authority at a national or local level, the weaker Corbyn’s position as a potential Prime Minister will become.

That is what this is really all about. And influencing elections in this way is explicitly against the law. The CAA’s behaviour is not only deceitful, it is politically corrupt.

He makes the point that discussion of the Holocaust is of dubious relevance when discussing Israel’s persecution of the Palestinians. And he argues that by equating Jews with a racially oppressive state like Israel also allows Nazis to defend the Third Reich. If criticising Israel is anti-Semitic, then, following the same logic, criticising Nazi Germany must mean that you’re ‘anti-Aryan’.

He concludes

Mike Sivier is innocent of what he is accused of, I am completely confident of that.

The CAA are not innocent of manipulating a crime for propaganda purposes, a crime that was so heinous that no human being should even consider exploiting it in such a way.

The piece is over at the Critique Archives, https://thegreatcritique.wordpress.com/2018/02/04/the-only-thing-worse-than-a-holocaust-denier-is-a-holocaust-manipulator/

Please read it.

Lobster 75 Is Up With My Book Review on British Pro-Nazis and Nazis during World War II

I put up a post this morning about a book I’ve reviewed for Lobster, the conspiracy/parapolitics magazine, of Richard Griffiths ‘What Did You Do in the War?’ on the activities of the British Fascist and pro-Nazi right from 1940 to 1945. This has been rather late being posted, as the webmaster is very busy with work. I am very pleased to say that it has now gone up, along with the first parts of Lobster 75, the new issue of the magazine for summer 2018. The magazine comes out twice yearly.

Apart from my article, there is editor Robin Ramsay’s own column and roundup of news of interest to parapolitics watchers, ‘The View from the Bridge’, Garrick Alder on how Richard Nixon also tried to steal documents covering his lies and crimes in Vietnam, and his sabotage of the 1968 peace talks years before the Watergate scandal. Part II of Nick Must’s article on using the UK Foia. There is also a review of Jeffrey M. Bale’s book The Darkest Parts of Politics, which is an extensive examination of corruption, violence, terror committed by governments and political organisations around the world; And John Newsinger’s devastating review of Gordon Brown’s My Life, Our Times. Brown’s book is intended to present him as some kind of lefty, but Newsinger shows that instead Brown was a consistent supporter of Blair’s neoliberalism, who had no qualms about sucking up to Rupert Murdoch and Paul Dacre, with whom he is still friends. He also wanted to impose a graduate tax following Blair’s imposition of student fees. He also argues that Brown’s protestations of innocence about the claims that Saddam Hussein had weapons of mass destruction is similarly unconvincing. Brown claimed that MI6 lied to them. Newsinger argues instead that either Brown’s very naïve, or he’s also lying. And he shows how the humiliation the British army has suffered in Basra in Iraq and Afghanistan was due to cuts imposed by New Labour. Oh yes, and Brown’s also a close friend of Benjamin Netanyahu, the right-wing maniac now running the Israeli government and ethnically cleansing the Palestinians.

He also argues that if Brown had won the 2010 election, austerity would now be imposed by a New Labour government, there would be a state visit arranged for Donald Trump – Brown recently went over there to give a very sycophantic speech to Congress, as well as more privatisation, more cuts to welfare services, and the graduate tax.

Lobster 75 is at https://www.lobster-magazine.co.uk/issue75.php.

Please read, if you’re interested in knowing what’s really going on behind the lies of the lamestream press.

The British Press’ Glowing Reviews of Second World War Pro-Nazi Book

Richard Griffiths, What Did You Do During the War? The Last Throes of the British pro-Nazi Right, 1940-45 (London: Routledge 2017).

I recently sent a review of the above book to the conspiracy/parapolitics website and magazine, Lobster. It’s been proofread and corrected, and hopefully will go up on the site before too long. The webmaster’s been very busy with work recently, hence the delay.

Richard Griffiths is an Emeritus Professor of King’s College London, and the author of several books on the British and European extreme Right. These include a biography of Marshal Petain (1970), the head of the collaborationist Vichy government during the Second World War, Fellow Travellers of the Right (1980), Patriotism Perverted (1998) and An Intelligent Person’s Guide to Fascism (2000).

The book is a study of how British Nazis and Nazi sympathisers reacted to the outbreak of the Second World War and internment. Some gave up their activities entirely, others carried on underground. A number also carried on as before. And some angrily denied that they had been Nazis, and blamed and attacked instead their former comrades. Another tactic was to infiltrate genuine, non-political pacifist groups, like the Peace Pledge Union, in order to influence British politics to avoid a war with Nazi Germany.

Oswald Mosley’s Lies about Not Collaborating

One chapter gives the British Fascist leader, Oswald Mosley, another well deserved kicking. Mosley claimed that when war was declared, he ordered his goose-stepping squadristi to cooperate with the authorities and obey their orders. This was in the text of a speech published in Action, the British Union of Fascists newsletter. In fact, Mosley advised only those members of squalid organisation, who were members of the armed forces, to obey orders and cooperate. In the original speech he made it clear that he expected the rest of the thugs to carry on their activities and pro-Nazi propaganda as normal. The speech was then carefully edited, published in Action to make it appear that Mosley had issued orders for comprehensive cooperation with the authorities. This was then taken up uncritically by his biographers.

This is another piece to add to the mountain of scholarship demolishing the sympathetic picture of Mosley created by Skidelsky’s biography in the 1970s. This was comprehensively refuted by Stephen Dorril in his biography of Mosley, Blackshirt, which came out a few years ago. Among other things, Dorril disproved Mosley’s claim that if the Nazis had invaded, he would never collaborate with them and serve in government ‘as another Quisling’, referring to the head of the puppet Norwegian government. In fact, he was quite prepared to do so.

Bryant’s Nazi Apologia, Unfinished Victory

But one of the most unsettling studies in the book is chapter 2, ‘The Reception of Bryant’s Unfinished Victory ‘, subtitled ‘The myth of public unanimity against Nazi Germany in early 1940’. Arthur Bryant was a writer of popular histories, such as English Saga (1940), The Years of Ednurance 1793-1802 (1942) and The Years of Victory 1802-1812 (1942). In the ’30s he had written academically respected biographies of Charles II and Samuel Pepys.

Bryant was a committed Conservative, and one of that party’s functionaries. In 1929 he became educational advisor to the Bonar Law Conservative College at Ashridge. His first book was The Spirit of Conservatism. Shortly after its publication he became editor of the college magazine, Asbbridge Journal. In 1937 he was made general editor of the National Book Association, the Tories’ answer to Gollancz’s Left Book Club. He was not only strongly in favour of appeasement, but also a supporter of Hitler and the Nazi regime. In 1934 he described Hitler as a mystic, who had enabled Germany ‘to find her soul’. From the late 30s he included in his columns in the Ashbridge Journal and The Illustrated News diatribes attacking what he saw as the libels and slanders put out by the ‘warmongers’ who were leading the country into conflict with the Nazis. In 1939 he was asked by Horace Wilson to write an article on the British point of view for the German press. This was never published, though it did form the basis for much of Unfinished Victory, and was approved by Chamberlain. In July 1939 he was unofficially authorised by Chamberlain to go to Germany to speak to a number of Nazi leaders, and Chamberlain later offered to pay his expenses from Secret Service funds.

The book’s introduction began by asserting that now we at war, Britain would fight with a unity of resolve and purpose. But it then qualified this with arguments for peace with the Nazi regime. And much of this was explicitly anti-Semitic, following Nazi propaganda. He described how Hitler’s seizure of power was greeted with joy by the German people as the new revolution.

He then went on to blame the Jews for the abortive Communist Revolution, claiming that it was led by the ‘Jew, Kurt Eisner’, and the Russian ambassador, the ‘Hebrew, Joffe’. Joffe had indeed been involved in promoting the Communist revolution, but Eisner was the leader of the workers’ soldiers and peasants’ council in Bavaria. I think he was a radical Socialist, rather than Communist, who believed that the Councils should form an addition to parliamentary government, not their replacement. It’s an attitude very different to Lenin’s idea of a bureaucratic state controlled by the Communist Party.

He then went on to accuse the Jews of exploiting the property market in the First World War, so that by 1939 after by five years of anti-Semitic legislation and persecution they still owned a third of real property in Germany. He stated that the Jews had exploited the 1929 Crash and the consequent inflation to make themselves increasingly dominant in politics, business and the learned professions. A quarter of the Social Democrat politicians in the Reichstag in 1924 were Jews, and they controlled the banks, the publishing industry, cinema and theatre, and a large part of the press ‘all the normal means in fact, by which public opinion in a civilised country was formed’.

He then claimed that there was a Jewish campaign to remove gentiles completely from politics and the privileged occupations. He wrote

Every year it became harder for a Gentile to gain or keep a foothold in any privileged occupation. At this time it was not the Aryans who exercised racial discrimination […]. By the third decade of the century it was the native Germans who were now confronted with a problem – that of rescuing their indigenous culture from an alien hand and restoring it to their own race.

Press Reaction Largely Positive

This is vile, murderous nonsense supporting a regime bent on persecuting the Jews to their deaths, even before the launch of Hitler’s infamous ‘Final Solution’. So how did the British press react to this nasty, mendacious piece of Nazi propaganda? In general, they loved it. The book received glowing praise from the Times Literary Supplement, the New English Weekly, the Fortnightly Review, the Church of England Newspaper, Peace Focus, and very many provincial newspapers, like the Sheffield Star, the Aberdeen Press and Journal, the East Anglian Daily Times, and the Cardiff newspaper, Western Mail.

There were critical reviews, however, in the Spectator, which was strongly anti-appeasement, the Jewish Chronical, the Manchester Guardian, New Statesman and other newspapers of that type. Two female critics of the Nazi regime submitted highly critical reviews in the journal Time and Tide. One of these was Emily Lorimer, the author of What Hitler Wants, who stated

“All the best and biggest Nazi lies are here, presented with a garnish of scholarship and erudition […] Please God, your clever book has come too late to take any readers in. “

Rebecca West writing in the same magazine declared that the book was
“a paean to Hitler so glowing, so infatuate, that it might be have been entitled ‘Kiss Me, Corporal’.”

The great historian, A.J.P. Taylor called the book and its author what they were in the Guardian in the very title of his review ‘A Nazi Apologist’ and made the point that much of the book was based on Hitler’s speeches. And Richard Crossman in the Staggers pointed to Bryant’s connection to the Conservatives and the appeasement camp.

Bryant himself started a series of correspondence defending himself with the Spectator and the Jewish Chronicle. His publishers at MacMillan, initially enthusiastic, became progressively cool towards it, trying to find reasons to refuse publication. Bryant was still promoting and defending his book as late as May 1940. What changed his attitude was the accession of Winston Churchill as PM, and the disappearance of pro-Nazi groups like Information and Policy. Later in the month Lovat Dickinson of MacMillan’s asked Hugh Trevor-Roper to inquire whether Bryant should be interned as a Fascist. Trevor-Roper advised against this on the grounds that views change with the times. And Bryant ended up writing pieces in the Ashridge Journal describing Hitler as ‘a terrible calamity’ and referring to the ‘terrible and evil things we are fighting’.

The Myth of British anti-Nazism and Concern for the Jews

One of the great myths about the Second World War was that it was fought to defend the Jews. In fact, as the Tory journalist and polemicist, Peter Hitchens points out, Britain entered the war to honour the defence treaties we had made with France and Poland. And the historian Martin Pugh has also said that Churchill’s reasons for promoting war with Germany were hardly altruistic. They were entirely geopolitical. Churchill was afraid that German domination of the North Sea and Baltic would threaten British naval supremacy. And although in private he described Mussolini as ‘a perfect swine’, he had made trips to Fascist Italy and was an admirer of General Franco. And a friend of mine pointed out that in none of Churchill’s speeches does he ever condemn Fascism. He attacks Nazism and the Axis, but says nothing about the wider political ideology to which they belonged.

Griffiths points out that the book’s enthusiastic reception by the majority of the British press shows that large numbers of the British population were indifferent to the sufferings of the Jews. He argues that the idea that the war was fought to destroy a brutal regime was a later war aim. Most Brits at the time believed that Nazi aggression had to be countered, but there was more interest in understanding Nazi Germany than condemning the internal structure of Hitler’s vile dictatorship.

He also argues that while there was little of the visceral anti-Jewish Hatred in Britain like that, which had propelled the Nazis to power, there was considerable ‘social anti-Semitism’ in popular culture. Jews were excluded from certain social groups, jokes based on anti-Semitic caricatures, such as their supposed greed for money, ignorance of British social conventions, as well as the suspicion in popular literature that they were the leaders of subversive groups, and were cowards and profiteers in war. Griffiths writes

Though, in contrast to rabid anti-Semitism social anti-Semitism may have appeared comparatively innocuous,, its depiction of the Jew as ‘other’ could lead to apathy and lack of concern when faced with examples of racial intolerance and persecution. On the one hand, as Dan Stone has pointed out, the British public could manifest a ‘casual anti-Semitism’ which fell into the trap of accepting the ‘reasons’ for the German dislike of the Jews. […] on the other hand, while Nazi measures could shock people of all views, may people found it possible to ignore the problem altogether, while speaking only of the matters, in relation to Germany, that they believed to be ‘important’.

The Importance of Maintaining Auschwitz and Educating People about the Holocaust

This attitude clearly changed after the War when the Allies investigated and condemned its monstrous crimes against humanity, prosecuting and hanging the Nazi leaders at the Nuremberg War Crimes trials. And an important part of this change was the revelations about the Holocaust. Which is why Holocaust Memorial Day, the preservation of Auschwitz as a museum and memorial to the innocents butchered there and the various Holocaust memorials and museum across the world are important. Its why the real Nazis, unlike Mike, are keen to minimise the Holocaust and deny it ever occurred.

Hypocrisy of British and Libels against Mike and the Left

But this also shows up the hypocrisy of the various papers, which last week published the gross libel against Mike, accusing him of being a Holocaust denier when he is certainly no such thing. Much has been published on the Net and elsewhere about the Daily Mail’s murky, pro-Nazi past, including how the father of editor Paul Dacre was a fanboy of Adolf. And the scum are still doing it. Mike has put up an article this morning about a vile piece in the Torygraph repeating the anti-Semitic tropes of the American Right about the Jewish financier and multi-millionaire, George Soros, accusing him of covertly funding anti-Brexit groups. This part of the American Right’s suspicion that Soros is responsible for all manner of anti-democratic, subversive political groups. It’s part of the anti-Semitic trope of the Jew as leader and instigator of subversion. Perhaps they’d like to go a bit further and claim that he’s also trying to enslave the White race and bring about its destruction through race mixing?

https://voxpoliticalonline.com/2018/02/10/anti-semitic-jewish-conspiracy-story-about-soros-confirms-the-businessmans-own-fears/

Soros against Zionists Because of Collaboration with Nazis in the Murder of Hungarian Jews

Of course, this is just more politically motivated smears. The Israel lobby also hates Soros, because, as Mike points out, he is bitterly critical of Israel’s persecution and ethnic cleansing of the Palestinians. Soros himself is of Hungarian descent, and he despises Zionism because of the way they sold out Hungarian Jews to the Nazis. Kasztner, the leader of the Zionists in Hungary, tried to make an agreement with the Nazi authorities to allow several thousand Jews to be deported to their deaths, so long as the Nazis spared some by sending them to Israel. it’s another example of the way Zionists would collaborate with real Nazis and murderous anti-Semites to promote their own cause, even if it meant the mass murder of Jewish men, women and children.

The Hypocrisy, Smears and Anti-Semitic Tropes of the Israel Lobby, the Blairites and the Lamestream Press

This shows just how selective and hypocritical the British press’ attitude to anti-Semitism is, as well as that of the groups promoting the smears – the Campaign Against Anti-Semitism, the Jewish Labour Movement, the Tories and the Blairites in Labour. These smears are used exclusively to isolate and marginalise the Left as a political threat to the cosy neoliberal politics and support for the racist, persecutory regime in Israel. But when it serves their purpose, they will use the same anti-Semitic tropes against those Jews, who also threaten them.

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