Tax Cuts

“Mine’s Bigger Than Yours” Says Shorten To Turnbull

Published by Anonymous (not verified) on Fri, 11/05/2018 - 8:46am in

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Politics, Tax Cuts

Opposition leader Bill Shorten has taunted the Prime Minister after an encounter in a Canberra bathroom by pointing out how much bigger his was than Mr Turnbulls.

“I was actually shocked at how small Mr Turnbull’s was, I mean mine was almost double the size,” said a beaming Bill Shorten, “I must admit I am looking forward to showing mine to the Australian public and spreading it around the community. It’s definitely got the weight to win an election.”

However the Prime Minister was not impressed by Mr Shorten, saying: “I think we can all agree that size does not really matter. I would much rather have something smaller that I could share with all the people rather than something big that I could only give to a few.”

When asked to clarify his comments the Prime Minister responded: “Bill Shorten can boast all he wants about how big his package is but he does not give it to all. For instance no one in business gets a look at his package only workers.”

“Whereas my package may not be as big and enticing as Bill’s but I make sure I give it to business who in turn will give it to their workers. Everybody wins.”

The Prime Minister and Opposition leader will spend the rest of the year whipping out and arguing over the size of their tax cuts. Hoping to entice voters to their side.

Mark Williamson

www.twitter.com/MWChatShow

You can follow The (un)Australian on twitter or like us on facebook

Greens Declare Milkshake & Hamburger Tax Cut Offensive To Vegans

Published by Anonymous (not verified) on Wed, 09/05/2018 - 8:36am in

The Greens have come out on the attack over Scott Morrison’s Budget with their anger directed at the Treasurer’s $10 a week tax cut or the milkshake and a hamburger tax cut as it’s being called, as the party feels this is offensive to Vegans.

“What a low act declaring a tax cut the equivalent of buying a milkshake and a hamburger, why couldn’t they have used mung beans and a lentil shake instead,” said a Greens Spokesperson. “I mean these analogies are offensive to the Vegan community and not to mention those among us who are lactose intolerant. This is so typical of this Government putting meat before people and totally ignoring the mung bean munchers amongst us.”

When reached for comment on why he sought to offend Vegans the Treasurer replied: “You’re kidding. It is a tax cut you can spend it on what you want. Mung beans, lamb shanks, donating it to the IPA, whatever makes you happy. Just do it.”

The Greens have not ruled out a national day of action to protest the budget and are putting out a call for all vegan, bio fuelled food trucks to get in touch for catering purposes.

Mark Williamson

www.twitter.com/MWChatShow

You can follow The (un)Australian on twitter or like us on facebook

Chunky Mark Celebrates Labour Victories in the Council Elections

Published by Anonymous (not verified) on Sat, 05/05/2018 - 2:47am in

After all the miserable news of the Tories’ continuing persecution of the poor, the disabled, the unemployed and ethnic minorities, here’s some positive news: Labour gained massively during Thursday’s council elections. And Chunky Mark, the Artist Taxi Driver, is here sharing his joyous laughter.

He begins the video by stating that Labour now has 1,353 councils, while the Tories only have 800. Plymouth has gone Labour, as has old Trafford. This was a Tory stronghold, and now there are absolutely no Tories in Manchester. In Liverpool, they’re down to only two. ‘What!’ say Mark, ‘the government is dictating to Liverpool! Liverpool should be a republic!’ He also discusses how the Lib Dems have shown themselves to be Tory-enablers once again, by attacking Jeremy Corbyn over Brexit. He makes the point that if they were serious about undermining the Tories over Brexit and smashing them, they’d back Corbyn. He goes on to looking forward to a general election, which would result in a Labour victory. He describes how this country is suffering under the Tories, with services cut, people living in immense poverty, the decimation of social care resulting in the elderly living in nappies. People are turning against them, and the parasitical industrial elite who are benefiting from their policies. He ends with ‘Bring on the next general election! Labour would storm it!’

It’s really optimistic news, but we’ve a long way to go before the next general election. And I don’t trust the Tories not to pull some stunt that’ll get them re-elected, no matter how much people suffer in the meantime. Labour has done well, but the response to their victories from the Tories will be that governments always do badly in council elections, especially those in the mid-term. As for general elections, it seems to me that the Tories always wait until nearly the last minute, and then announce tax cuts and a new period of prosperity. They also claim that, perhaps they went too far with the cuts, and promise to reverse them. They then get voted back in, and immediately throw all their election promises out the window, and go right back to cutting and privatising.

But the elections yesterday, if all went as Chunky Mark describes, do offer some hope of throwing them out.

Corporate tax cuts use in one graph

Published by Anonymous (not verified) on Wed, 18/04/2018 - 2:44am in

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Tax Cuts

So it seems that a good chunk of the GOP/Trump tax cuts will go to buybacks, and to fuel the bubble in the stock market, according to Robin Wigglesworth in the FT (subscription required). Bad news for those that think that higher earnings lead to higher investment (meaning gross formation of capital). My impression is that if you want tax cuts to be stimulative, you should target consumption, in particular for lower income groups, which tend to spend a higher proportion of their income.

The Waning Hegemony of Republican Tax Cuts

Published by Anonymous (not verified) on Fri, 06/04/2018 - 7:52am in

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Tax Cuts

Vote on the Reagan Tax Cuts of 1981

House: 321-107 (131 of those 321 yes votes are Democrats; one Republican votes no)

Senate: 89-11 (37 of those 89 yes votes are Democrats; one Republican votes no)

Vote on the Bush Tax Cuts of 2001

House: 240-154 (28 of those 240 yes votes are Democrats; no Republican votes no)

Senate: 58-33 (12 of those 58 yes votes are Democrats; two Republicans vote no)

Vote on the Trump Tax Cuts of 2017

House: 227-205 (none of those 227 yes votes are Democrats; 13 Republicans vote no)

Senate: 51-48 (none of those 51 yes votes are Democrats; 1 Republican votes no)

Jacob Rees-Mogg and Tory Self-Delusions

Published by Anonymous (not verified) on Sat, 31/03/2018 - 7:08pm in

I found this little gem in the ‘Pseud’s Corner’ column of an old copy of Private Eye. Amid the usual, very pseudish remarks from football pundits and cookery writers comparing that last goal by Arsenal to Julius Caesar crossing the Tiber, or literary types extolling the virtues of their last excursion around the globe, where they took part in the ancient tribal ceremonies of primal peoples, was a truly astounding quote from the Young Master. This is, of course, the current darling of the Tory party, Jacob Rees-Mogg, who declared.

“I am a man of the people. Vox populi, vox dei!”

This was in response to Andrew Neil questioning him about the influence of public schools on British political life.

Rees-Mogg probably does see himself as ‘man of the people’. He’s in a party, which considers itself the natural party of government. Decades ago, the Tory ideologue, Trevor Oakeshott, tried to justify the overpowering influence of the middle classes by saying they were the modern equivalent of the barons who stood up to King John, in providing a bulwark against the power of the state. True in some case, but very wrong when the middle classes are in power, and the state functions as their servant.

Rees-Mogg has never, ever, remotely been a man of the people. He’s an aristo toff, who has made his money from investment banking. He holds deeply reactionary views on abortion and homosexuality, which are very much out of touch with those of the genuinely liberal middle and lower classes. And he has always represented the aristocracy and the rich against the poor, the sick, and the disabled. He began his political career in Scotland trying to folks of a declining fishing community that what this country really needed was to keep an unelected, hereditary House of Lords. In parliament, he has continued to promote the interests of the rich by demanding greater subsidies and tax cuts for them. For the poor, he has done nothing except demand greater tax increases on them, to subsidise the already very wealthy to whom he wants to give these tax cuts, and voted to cut welfare services and state funding for vital services. No doubt he genuinely believes all that Thatcherite bilge about making life as tough as possible for the poor in order to encourage them to work harder and do well for themselves.

Personally, he comes across as quiet-spoken, gentlemanly and polite. But he is not a man of the people. He hates them with a passion, but clearly thinks of himself as their champion and saviour against the dreaded welfare state.

Let’s prove him wrong and throw him out of parliament!

Tony Crossland on the Oppressive British Class System

I found this devastatingly perceptive criticism of the British class system by Tony Crossland in 100 years of Fabian Socialism 1884-1984, edited by Deirdre Terrins and Philip Whitehead (London: Fabian Society 1984).

Class feeling, and general social malaise, still persist in England to a deplorable degree. The feeling among workers of an external and irreconcilable conflict between wages and profits, capital and labour: their feeling too of non-participation in the control of the firm for which they work, and so of non-responsibility for its well-being: the acute sense of class that goes with different accents: the knowledge that differentials in education mean differentials in opportunity – these are all signs that Britain still is, and feels itself to be, a class society.

The purpose of socialism is quite simply to eradicate this sense of class, and to create in its place a sense of common interest and equal status.

From ‘The Transition from Capitalism’, in New Fabian Essays, 1952.

The situation is arguably worse now than it was when he wrote in 1952. Despite successive governments’ push to get more young people into university, the result has not been greater social mobility for graduates, but the reverse. Young people with degrees are instead forced downward to take unskilled work, which in turn puts more pressure on less educated, unskilled workers, who really need these jobs.

Social mobility died under New Labour, and it has most definitely not revived under David Cameron and Tweezer. Rather the reverse. The gap between rich and poor is now greater than it has been in over a hundred years. And working people are most definitely denied any say in how their firms are run, through the decimation of the unions and the imposition of exploitative contracts, and the repeal of legislation protecting workers’ rights.

As for the class basis of the British parliament, which legislates in favour of the upper and upper middle classes, you only have to look at the stats which show that something like 77 per cent of MPs have at least one or more directorships. Dave Cameron’s administration was a cabinet of toffs. So is Theresa May’s, even though she opened one session with the statement that none of those present were members of ‘the elite’.

And so is the Tories’ current darling, young master Jacob Rees-Mogg, a very patrician aristo, who has voted consistently to take money away from the welfare state and the poor and disabled, while voting in tax cuts and subsidies for the rich like himself.

It’s time to stop this, vote out the Tories and the Blairites, and vote in Corbyn and a government which will actually do something for working people.

Tories’ Comments about Universal Credit and Self-Employed Show They Don’t Care About Small Businesses

Mike this evening put up a post about how the Tories are trying to justify the removal of benefits to the self-employed under Universal Credits by claiming that it ‘incentivises’ them. Mike makes the point that it clearly shows the cruelty behind the Tories’ policies. They’re all about cuts and making things harder, not about rewards. It’s always, but always the stick, not the carrot.

I’d have thought that to be self-employed, you have to be very well self-motivated anyway. I’ve heard from my father amongst others that to run your own business, you have to get up early and go to bed late. And about half of all small businesses fold within the first two years.

The self-employed and small businessman have it bad enough already, without the Tories making worse. And I think they should seriously consider voting Labour.

Oh, I’ve met enough small businesspeople, who say that they won’t vote Labour, because of the old canard that ‘Labour wants to nationalise everything’. That hasn’t been true since the rise of the Social Democratic consensus in the Labour party. As articulated by Anthony Crossland, this said that you didn’t need nationalisation or worker’s control, provided there was social mobility, a progressive income tax and strong trade unions. All of which have been destroyed under the onslaught of Thatcherism.

But even before then, socialist thinkers like G.D.H. Cole were arguing that Labour should also seek to protect small businesses as part of their campaign to defend and advance the cause of the working class. Cole was one of the most prolific of Socialist writers, and was one of the leaders of Guild Socialism, the British version of Anarcho-Syndicalism. Even after that collapsed, after the failure of the General Strike, he still beleived that workers’ should have a share in the management of the companies in which they worked. So definitely not a sell out to capital, then.

I am also well aware that many small businessmen are resentful of workers gaining wage rises and further employment rights. They argue that they can’t give themselves pay rises, because of the economics of their businesses, before complaining about how much it would all cost them. Well, perhaps. But they can decide how much they charge, and what they intend to pay themselves. And they control their business, not the people below them. I’m sure it’s true that some white collar workers are better paid than the self-employed, but that’s no excuse for not paying your employees better wages.

But a wider point needs to be made here: the Tories don’t support Britain’s Arkwrights, the s-s-small businessmen, who were personified by the heroes of Open All Hours, as portrayed by Ronnie Barker and David Jason.

And yes, I know about all the rubbish about how Thatcher was a grocer’s daughter, who slept above the shop when she was a child. But Thatcher, and her successors, was solidly for the rich against the poor, and big business against the small trader. That’s why they’ve given immense tax cuts to the very rich, and put the tax burden on the poorer layers of society. It’s why, despite repeated scandals, they will never willingly pass legislation to force big businessmen to pay their smaller suppliers promptly and on time.

And it’s why they will always back the big supermarkets, no matter how exploitative and destructive they are. George Monbiot in his Captive State has chapters attacking them. Not only are they parasitical, in that they pay their workers rubbish wages, so that they need to draw benefits, benefits that the Tories really don’t want to pay, they also destroy the small shops in the areas they move into. And they screw their suppliers with highly exploitative contracts.

In an ideal world, the big supermarket chains would be nationalised or broken up as monopolies.

The small businessperson needs to be protected. They, not the big supermarkets, create employment and healthy, living communities. They should be protected, just like the working and lower middle classes, which includes them, should.

And the only party I see willing to do that is the Labour party. Remember when Ed Balls said that Labour ‘wanted to grow your businesses’ to the small traders about this country? It was sincere. I think it was wrong on its own, as it shows how Labour under Blair had abandoned the working class, and was concentrating on hoovering up middle class votes. But ‘Red’ Ed did have a point. It should’t be a case of either the working class, or small businesses, but both the working class and small businesspeople.

Because the small businessman too deserves protection from exploitation. Which they will never get from the likes of Thatcher, Dave Cameron and May.

John Wycliff’s Arguments for Pacifism

Published by Anonymous (not verified) on Sun, 18/02/2018 - 8:25pm in

Last Sunday I put up a piece about the Lollard sermon, The Perversion of the Works of Mercy. The Lollards were the late fourteenth-early fifteenth century followers of the English theologian and reformer, John Wycliffe. Wycliffe was a kind of proto-Protestant, who denounced the corruption of the church, rejected the papacy and maintained that the Bible should be the sole authority for Christian doctrine. The Perversion of the Works of Mercy attacks the way people have turned away from performing their Christian obligations to feed, clothe, give drink to the poor, visit and care for the sick and prisoners, and instead do this all for the rich and powerful. It’s a powerful message for today, when the Tories’ official policy is to increase the tax burden of the poor, in order to give massive tax cuts to the rich. The Tories are also cutting benefits to the poor, unemployed, sick and disabled as part of this programme of making the rich even richer, while at the same time claiming that the destruction of the welfare state is all for the benefit of the poor themselves. It’s saving them from ‘welfare dependency’, and is encouraging them, in the notorious words of Norman Tebbit, to get on their bikes and look for work. It’s all part of the Tory and Thatcherite embrace of the Victorian attitude of ‘less eligibility’, which stated that conditions of state aid should be as harsh as possible in order to deter people from taking it up, and encourage them to take any job, no matter how low paid or exploitative.

Wycliffe was also a pacifist. I also blogged a month or so ago about a book I found on his pacifism in the Oxbow Bargain Book Catalogue. Wycliffe’s pacifism is also discussed by Basil Cottle in his The Triumph of English 1350-1400 (London: Blandford Press 1969). Here’s the passage where he discusses Wycliffe’s rejection of war, quoting the medieval theologian himself:

In each particular, Wyclif’s views are revolutionary, and his treatment of of war is typical of this: those who go to war cannot with justice say the Lord’s Prayer. ‘And before the seven axingis that Crist techith in the Pater Noster meneth … algatis to axe in charite, and thefore men that liven in werre ben unable to have their axinge; but thei axen ther owne dampnynge in the fifte peticioun, for ther thei axen that God for3yve hem ther dettis that thei owen to Hym, ri3t as thei for3yven men that ben dettours unto hem.’ [And for this reason the seven askings that Christ teaches in the Lord’s Prayer mean… at all events to ask in charity, and therefore men that live in war are unable to have what they ask; but they ask for their own damnation in the fifth petition, because there they ask that God may forgive them their debts that they owe to Him, even as the forgive men that are debtors to them.] But what was the situation in which the divided Church now found herself?-the Pope offering indulgences t6o those who would fight against the antipope (a subject extensively treated in a sermon on Martyrs) , and Bishop Despenser of Norwich leading his beastly and futile ‘crusade’ of 1383 against Flanders: ‘now men seyen that thei shulden, bi lore of ther feith, werre upon Cristen men, and turnen hem to the Pope, and slee ther persones, ther wyves, and ther children, and reve hem ther goodis, and thus chastise hem. But certis this came nevere of chastyment of Crist, sith Crist seith He cam not to lese lyves bu save hem. And hefore this is chastyment of the fiend, and never chastyment of Crist, that uside pacience and myraclis.’ [Now men say that they should, by the teaching of their faith, war upon Christian men, and win them over to the Pope, and kill their persons, their wivs, and their children, and rob them of their goods, and thus punish them. But certainly this kinid of punishment never came from Christ, since Christ says He came not to destroy llives to save them. And for this reason this is a punishment from the dreadful fiend, and never a punishment from Christ, who used patience and miracles.] Yet ‘blynde heretikes wanten witt as ydiotis, whan thei seien that Petre synnede not in smytynge of Malcus ere, but 3af ensaumple to preestis to fi3t’ [blind heretics lack understanding, like idiots, when they say that Peter did not sin in striking off Maclhus’s ear, but set an example for priests to fight]-though Christ prevented him from fighting further. ‘Lord, where this Pope Urbane hadde Goddis charite dwelling in him, whan he stired men to fi3te and slee many thousaund men, to venge him on the tother People and of men that holden with him?’ [Lord, did this Pope Urban have ~God’s charity dwelling in him, when he incited men to fight and kill many thousand men, to avenge himself on the other Pope and on men who belong to his side?] The friars, says Wyclif, preach to a bellicose text- that the English must get in first with their attacks on their enemies in other countries, for fear they do the same and sin be increased on both sides; a hideous doctrine of sinning so as to good.)

Cottle goes on to observe that ‘This new pacifism may have distasteful to readers who still enjoyed the memory of Crecy and Poitiers and to the old soldiers who must have figure among the 1381 malcontents’ (the Peasant’s Revolt). (pp. 235-6).

This hatred of war was shared by Sir John Clanvowe, soldier, diplomat, courtier, poet, crusader, and the author of the Boke of Cupide. This was so similar to Chaucer’s works, that for a time it was accepted as that great poet’s own composition. Clanvowe himself died in a village near Constantinople. Clanvowe wrote

‘The world holt hem worshipful that been greet werryours and fi3teres, and that distroyen and wynnen manye londis, and waasten and 3even muche good to hem that haan ynou3, and that dispenden oultrageously in mete, in drynke, in clothing, in building, and in lyuyng in eese, slouthe, and many oothere synnes.’ [The world considers them honourable who are great warriors and fighters and destroy and conquer many lands, and waste and give much property to them that have plenty, and spend outrageously on food, drink, clothing, building, and living in ease, sloth, and many other sins.] (Cottle, op. cit., p. 253).

Cottle himself says of this passage that ‘the attack here is almost on rank, and Clanvowe is disgusted that it is of these proud and vengeful people that ‘men maken books and soonges, and reeden and singen of hem for to hoolde the mynde of here deedes the lengere here vpon erth’. [Men make books and songs, and recite and sing of them so as to keep the memor of their deeds the longer here on earth.] (p. 254).

As I said with my earlier post about the Perversion of the Works of Mercy, I’m not putting this up to attack Roman Catholicism. I despise religious intolerance and don’t want to provoke any more sectarian religious hatred. I’m also deeply impressed with the various Roman Catholic organisations, clergy and lay people that genuinely work for the poor and those in the needy, and radical groups like Doris Day’s Catholic Workers. My point here is to show merely that religious radicals, like Wycliffe and Clanvowe, despised the way the poor were ignored and treated by the rich, and condemned war as fundamentally unchristian.

This is an attitude that attacks and refutes the vicious opinions of the religious right, with their prosperity gospel – that Christ wants everyone to be rich, and if you’re poor, it’s your fault – and is solidly behind the wars in the Middle East and elsewhere. These wars aren’t being fought to protect America, Israel or anyone else. They’re fought purely for the profit of immensely rich multinational corporations, who hope to profit from the theft of these nations’ state industries and oil reserves. As the above texts show, they would have been thoroughly condemned by Wycliffe and Clanvowe.

May’s Speech to Rich Tory Donors: This Is What the Lollards Warned You About

Sunday is the Christian holy day, so I thought I’d include here a particularly relevant piece of radical Christian polemic against the rich and powerful and their neglect and oppression of the poor from the 15th century.

A few days ago Mike put up a piece reporting Theresa May’s speech at a fundraising banquet for rich Tory donors. To get in, you had to pay £15,000 for a ticket. The long reign of Thatcherite neoliberalism in this country has led to a massive transfer of wealth from the poorer sections of society – the working and lower middle classes – upwards to the extremely rich. Thatcher, and her fanboys and -girls – have cut and privatised benefits and services to the poor, with the specific intention of making the bloated rich even richer, though tax cuts, massive subsidies, and exploiting the very state industries, that they have privatised and sold to them.

The Lollards were a proto-Protestant sect of the late fourteenth and early fifteenth century, who followed the teachings of the Yorkshire priest and reformer, John Wycliffe. Wycliffe was disgusted by the corruption of the church and society in his day. He advocated the Bible in English, holy scripture as the only source for religious authority, clerical marriage and proper concern for the poor. And he and his followers were bitterly critical of the friars, as they were generally perceived to have neglected their vocation of teaching and preaching Christianity to focus on serving the rich for their own material gain.

The text here is ‘The Perversion of the Works of Mercy’, which inveighs against the way Christ’s commandment to feed, give drink, and clothe poor people, and visit those in prison, as well as other holy works, have been so corrupted so that those, who feign moral rectitude and Christian charity now spend their time doing this for the rich and powerful instead. Here’s an extract. You should be able to understand the late medieval spelling and vocabulary.

Hou Sathanas [Satan] and his children turnen werkis of mercy upsodoun and discyven men therinne and in here five wyttis.

First Crist comaundith men of power to fede hungry pore men. The fiend and his techen to make costy festis and waste many goodis on lordis and riche men and so suffer pore men sterve and perishe for hunger and other myschevys. Ye, men that feynen hem [them] ful of charite and religion gadren proper goodis to hemselven and festen dlicatly lordis and laides and riche men and suffer here pore brethren begge for meschef and fare ful harde.

Crist comaundith to yeve drynk to thrusty [thirsty] [men] and wymmen. The fiend and his techen to puveye high wyn and spised ale and strong for riche men and lordis to make hem drunken and chide and fighte and foryete God and his lawe, and to suffer pore, that han nought of hore owene and may not labore for febilnesse or sikenesse and blyndenesse drynke water and falle in feveris or ellis perische.

Crist comaundith to clothe nakyd men and wymmen whanne thei han noght of here owene. Thereto the fend and his techen to yeve costly clothis and manye to riche men and mynstralis and shavaldours {Northern slang for robbers] for worldly name and suffer pore men have nakid sidis and schakynge lippis and hondis for cold that woo is hemwith the lif. Ye, prelatis and men singular religion, that taken the charge to ben procuratouris and dispenderis of pore mennus liflode, clothen fatte horsis with gaie sadlies and bridles and mytris and croceris with gold and silver and precious stonys, and suffren pore men and children perische for cold. And yit these prelatis and newe religious comen in staat of Cristis povert and his apostlis, and techen and crien that whatever thei han is pore mennus goode. Yit riche men closen dede stockis and stonys with precious clothis, with gold and silver and perlis and gaynesse to the world, and suffren pore men goo sore acold and at moche meschefe.

Crist trechith to herberwe [harbour, accommodate] pore men that han non houses ne penby to peye for here innys [inns, lodging]. The fend and his techen to herberwe riche men and lordis with grete cost and deyitte for worldly worschipe and suffer pore men wander in stormys and slepe with the swyn and many tymes suffer not hem come withinne here yatis, and so to fynde many excusacions and coloure this doynge, Ye, ypocritis of privat religion maken grete houses and costy and gaily peyntid more than kyngis and lordis bi sotil beggynge and confessions and trentalise and mayntenynge of synne, and herberwe lordis and riche men, and namely ladies, and suffer more men lie withouten or geten houslewth at pore men or ellis perische for wedris and cold.

Crist techeth to visite sike men and counforte hem and helpe hem of sustenaunce. The fend and his techen to visiten riche me, lordis and ladies in here prosperite and lykynge to be holden kynde [high born] and curteis, and to comforte eche other in synne and to have lustis of glottonye, lecherie and other schrewidnessis; but of pore men that ben beddrede and couchen in muk or dust is litel thought on or noght. Yit ypocritis of feyned religion vistien not fadirles children and modirles [motherless] and widewise in here tribulacion, and kepe not hemself unbleckid fro this world as Seynt James techith; but visite off riche men and wymmen and namely riche widewis [widows] for to gete world muk by false deceitis and carien it home to Caymes’ {Cain’s] castelis and Anticristis covent [convents] and Sathanas children and marteris [martyrs] of glotonye.

Crist techith to visit men in prison and helpe to delyvere hem in good manere and counforte hem bi almes-yevinge. The fend and his prresonen pore men for dette whanne thi ben not at power to paie and traveil night and day and liven ful harde and toylen with trewthe and susteynen wif and children…

From Middle English Religious Prose, edited by N.F. Blake (London: Edward Arnold 1972) pp. 239-41.

Clearly, this is a piece of sectarian polemic, and isn’t entirely fair. Historians have pointed out that the church was suffering serious poverty and neglect the time, which affected many of the lower clergy and monastic institutions, so that they simply weren’t in any position to perform their Christian duties of aiding the poor themselves.

And my point here is not to attack the Roman Catholic church, as I know many ordinary Catholics and Roman Catholic clergy are deeply involved in caring for the poor. But simply to make the point that the issues the Lollards inveighed against are still present and embodied in the Tory party and people like Tweezer. In the Middle Ages, it was the church that had the function of providing whatever welfare services there were to the poor, as well as the personal charity of great lords. But since Thatcher, public institutions and the welfare state – the modern, secular equivalents of these religious institutions, have been run down for the profit of the rich.

And there’s also a distinct religious parallel here too, though it’s with the evangelical Christian Right and their prosperity gospel. Tweezer is a vicar’s daughter, who claims that when she was a child she was a ‘goody two-shoes’. Lobster has pointed out just how many right-wing Christians gathered around IDS and now Damian Greene in the DWP. The evangelical Right in America believe that God doesn’t want you to be poor, for whom they have nothing but contempt. One particularly self-righteous Republican politico – it might have been Ted Cruz – even declared that the poor should be taxed more. ‘Because it’s what Christ would have wanted’. No, and this moron should read the Gospels before opening his mouth.

And I’m still furious at the way a large number of right-wing pastors made it clear that they didn’t care if one Republican candidate was guilty of molesting underage girls. He stood for their values, which were for the rich, and against the poor. And, of course, gays. Which shows how selective their concern over changes and violation of traditional sexual morality is.

These hypocrites have done as much harm to Christianity as Dawkins and the militant atheists. Many of the atheist polemicists are socially conscious people, whose rejection of religion is partly based on the way the religious don’t live up to their ideals. And as history has shown, and these pratts continue to show, all too often the atheists have been right in this criticism.

And in there moral condemnation of the fawning over the rich at the expense of the poor, the Lollards were right. And this text from six hundred years ago shows up the Tory party and its hypocritical supporters in the Christian religious right as it is today.

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