In my first post (here) on Mary Harrington’s (2023) Feminism Against Progress, I focused on her views on the family and suggested that not unlike Yoram Hazony (in his (2022) book, Conservatism: A Rediscovery), she rejects the patriarchic ‘nuclear family’ embraced by American, Christian-ethno-nationalists. Instead they both defend what they call the ‘traditional family,’ which in Harrington’s argument […]