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Mitch McConnell and the Hot Seat

Published by Anonymous (not verified) on Tue, 22/09/2020 - 1:37am in

Both of the last two Republican presidents—Bush and Trump-- have lost the popular vote, and yet each nominated two Supreme Court justices, who have been confirmed by the votes of senators who represent a minority of the American people. The confirmation of a fifth justice in this way will create a solid majority on the court, which can then unwind the legal framework that a majority of Americans still supports. Continue reading

The post Mitch McConnell and the Hot Seat appeared first on BillMoyers.com.

‘She Votes!’ Is the Definitive Podcast on the Women’s Suffrage Movement

Published by Anonymous (not verified) on Wed, 26/08/2020 - 2:34pm in

We are pleased to present a new weekly podcast, She Votes! from award-winning journalists Ellen Goodman and Lynn Sherr. (produced by  Wonder Media Network.) Having lived through — and covered — feminism’s second-wave, Goodman and Sherr tell the definitive story of suffrage, from the first demands to speak on public matters by antislavery activists in 1837, through the 1848 Seneca Falls Convention for Women's Rights, to the drama of the final passage in 1920 and beyond. Continue reading

The post ‘She Votes!’ Is the Definitive Podcast on the Women’s Suffrage Movement appeared first on BillMoyers.com.

Free Speech at Oxford (updated with an important correction)

Published by Anonymous (not verified) on Tue, 05/05/2020 - 9:26pm in

Flying around social media yesterday were cheers that Oxford University had issued a “Statement on the Importance of Free Speech” in response to a motion from the Oxford Student Union allegedly to “ban ‘ableist, classist and misogynist’ reading lists”.

Here’s Richard Dawkins on Twitter, for example:

I checked out the widely circulated Oxford Blue article linked to in Dawkins’ and others’ tweets, as well as the Oxford Student article first reporting on the Student Union motion. Though there were a few snippets here and there, neither article included or linked to the whole text of the motion, or even a substantial block of it.

And what of the “Statement on the Importance of Free Speech” that Oxford University “released”, according to the May 3rd Oxford Blue article? Fortunately, the authors of the article included the entire text of that statement. However, it appears to be the exact same text already posted last year on at least a couple of Oxford sites and released at least as early as May, 2017. It’s not clear what actually happened here. Perhaps the university simply referred the journalists at Oxford Blue to this pre-existing statement. [Update: according to the reporter, yes, this is what happened.]

Oxford Blue also reports that “the university” (they don’t specify who) said, “I can confirm that the University has no plans to censor reading materials assigned by our academics.”

Censor reading materials? Is that what the students were calling for? Not exactly.

Jenny Saville, “Stare III” (detail)

A fellow twitterer answered my request for the actual motion, and from the looks of it, the students were basically aiming for four things:

  1. For Oxford University to add gender identity, disability status, and socio-economic status as protected classes to its policy on acts of hatred and hate speech, which currently only concerns race, religion, and sexual orientation (as it is modeled on Part III of the UK’s Public Order Act of 1986, which concerns “acts intended or likely to stir up” hatred or violence).
  2. For Oxford University to not require students to take any courses whose content would “amount to” criminal hate speech, were the policy amended as in 1.
  3. For Oxford University to require faculty to consider the impact of “including prejudicial articles” on the well-being of protected groups as they finalize their reading lists and to include content warnings if appropriate for any of the readings.
  4. For two Oxford University Student Union officers—the Vice-President for Access and Academic Affairs and the Vice-President for Welfare and Equal Opportunities—to “condemn… the use of hateful material” in required courses. [Note: initially this was reported with the mistaken assumption that these vice presidential positions were administrative positions of the university. Rather, they are student union positions.]

What to make of these demands? The first thing to note is that none of this is censorship. So, for “the university” to say that it has “no plans to censor reading materials” is not, strictly speaking, to reject the student union motion. The closest we get to censorship in the motion is in the condemnation called for in #4, above. That isn’t technically censorship, but it may have similar effects (I don’t know, as I don’t know anything about those particular offices or whether Oxford faculty care about whether they condemn their reading selections). [Note: in light of the correction of #4, above, I think it is safe to say that #4 does not come close to constituting censorship.] #2 might strike some as censorship but it seems “pro-freedom” to me, for if its effect would be to give students more choice—here, not to take a course they otherwise would have been required to.

(In one line in the original document, the students complain about the lack of “criminalization” of certain forms of biased speech, but what they end up calling for from Oxford isn’t the criminalization of speech.)

The extent to which these demands are anti-free speech turns in part on what material is actually covered by it. I don’t know enough about the legal context to know exactly what kinds of texts would be picked out by “intended or likely to stir up” hatred. Are historical documents and older writings ever included here? Has the assignment of a hateful text for the purposes of study ever been the target of the Public Order of 1986 or university policies based on it? Readers, help us out.

Here’s the actual text of the motion (courtesy of Eric Sheng):

As you can see, the students named one example of a text they think would fall under their expanded hate speech proposal: “Procreative Beneficence: Why We Should Select the Best Children” by Julian Savulescu, which appeared in Bioethics in 2001. In this article, Savulescu argues that prospective parents “should select the child, of the possible children they could have, who is expected to have the best life, or at least as good a life as the others, based on the relevant, available information,” which they took to be objectionably ableist.

I don’t think the students did themselves any favors with this choice of example, in which Savulescu distinguishes between identifying conditions, such as poor memory, that tend to make people’s lives worse (a claim he endorses) and saying that people with those conditions are less deserving of respect or are less valuable (a claim he rejects). Regardless of whether one thinks Savulescu’s argument is any good, this article is certainly neither intended to, nor likely to stir up, hatred against disabled persons. The students are just mistaken that it is an example of hate speech.

Suppose, though, that they weren’t mistaken. Even if it were hate speech, note that the students are not calling for Oxford to ban Savulescu’s essay. Rather, they are arguing that students be given the option to take a course in which it is assigned, and that students be warned about its content. One way to put this is that they’re arguing for “informed consent” for encountering hate speech.

Unfortunately, they are also asking for administrators* [students actually; see the correction to #4, above] to condemn the assigning of the reading. Though I tend to favor “more speech” approaches to allegedly objectionable speech, without measures to separate the authority’s expressive actions from its coercive ones (a la Brettschneider), this is an overreach. [Note: in light of the correction of #4, above, which makes clear that it is students, not administrators, being asked to condemn the readings, I retract this criticism.]

So what to think about all of this? Here are three takeaways (feel free to add your own):

(a) The students care about the welfare of the vulnerable among them and are pointing out what they take to be a problem of arbitrariness in law and policy (that there are protections on the basis of, say, race and religion but not gender and class).

(b) The students are arguing for a more-freedom, more-information, and more-speech approach to solving this problem, rather than censorship.

(c) The students seem to have an overly inclusive conception of what counts as hate speech.

I think (a) is good, (b) is a mixed bag owing to the vague call for official condemnations and  [see the correction to #4, above] the confused language of “criminalization”, and (c) is not terrible but not good, either.

The problem with (c) is not really the legal point, but rather an apparent tendency towards a kind of “affirming the consequent”. Here’s an example. We might expect an atheist to criticize the ontological argument for the existence of God, but someone who criticizes the ontological argument for the existence of God is not necessarily an atheist. That is, it doesn’t follow from one’s making an argument an atheist would make that one is an atheist—it depends on the argument (among other things). Similarly, it doesn’t follow from one’s making an argument a racist or sexist or classist would make that one is a racist or sexist or classist—it depends on the argument (among other things). For example, we might expect a racist to argue against affirmative action, but it doesn’t follow that one is a racist in virtue of arguing against affirmative action.

It isn’t surprising that students are susceptible to this mistaken reasoning. For one thing, they’re still learning how to think carefully. For another, it’s not always a mistake to reason this way, and in some contexts (or for people with certain backgrounds) it could be a reasonable heuristic to employ.

Ironically, this kind of reasoning might have been in play in the widely shared descriptions and attitudes expressed about this story, which framed the students as censors. We might think that someone who favors censorship might express the same kinds of concerns the Oxford Student Union did in their motion. But it would be a mistake to conclude, as many seemed to do, that because they expressed such concerns, the students were calling for censorship. They weren’t.

I suppose an additional takeaway would be that, as with some other disputes over speech, the combatants may have more in common than they realize.


The post Free Speech at Oxford (updated with an important correction) appeared first on Daily Nous.

Tales of Love and History - James Ivory in Conversation

Published by Anonymous (not verified) on Wed, 19/12/2018 - 2:33am in

Oscar-winning American film-maker James Ivory will talk about his experiences with the legendary Merchant Ivory productions, in partnership with producer Ismail Merchant and screenwriter Ruth Prawer Jhabvala. Merchant Ivory is celebrated for the rich cultural diversity of its films, which are often set in India, France, England and America, and are distinguished by their visual poetry, fiercely egalitarian attitudes, and quiet wit. The conversation will touch on questions about the use of the historical past in Merchant Ivory films, about his own experiences of literary adaptation as both director and writer, and about the representation of love and cultural diversity. As well as films such as A Room with a View (1985) and The Bostonians (1984), the conversation will consider the recently re-released ground-breaking same-sex romance Maurice (1987), whose screen play features in the Ashmolean’s exhibition No Offence. James Ivory will be joined by three outstanding academics, whose research engages with the themes of diversity, equality, inclusivity, love, desire and storytelling that are central to his life’s work. Richard Parkinson is Professor of Egyptology at the University and the author of A Little Gay History: Desire and Diversity Across the World (2013). Katherine Harloe is Associate Professor of Classics at the University of Reading who is currently working on an edition of the love-letter of Johann Joachim Winkelmann. Jennifer Ingleheart is Professor of Classics at the University of Durham, whose most recent book - Masculine Plural - Queer Classics, Sex, and Education - has just been published by Oxford University Press.

The University of the Living Dead: zombie leadership is alive (?) and well

Published by Anonymous (not verified) on Fri, 25/08/2017 - 9:02am in



The iconic film maker George A. Romero died recently. Stella Jones-Devitt argues that his zombie films, which aimed to satirise consumerism, racism and other social concerns, have parallels with present-day higher education.

The post The University of the Living Dead: zombie leadership is alive (?) and well appeared first on Wonkhe.

Diversity troubles – comprehensive solutions to HE’s racial segregation

Published by Anonymous (not verified) on Thu, 24/08/2017 - 9:01am in

Sol Gamsu and Michael Donnelly examine the geography of ethnicity and higher education in the UK and argue that a comprehensive university system may hold some of the answers.

The post Diversity troubles – comprehensive solutions to HE’s racial segregation appeared first on Wonkhe.

Universities’ shame – unpicking the black attainment gap

Published by Anonymous (not verified) on Fri, 11/08/2017 - 9:01am in


Equality, race

Nona Buckley Irvine looks at the available data on race and student attainment, which shows shocking attainment gaps between black and white students in many universities across the UK.

The post Universities’ shame – unpicking the black attainment gap appeared first on Wonkhe.

Complexity in our multiple identities: the 2017 Disability Lecture

Published by Anonymous (not verified) on Mon, 10/07/2017 - 11:45pm in

University of Oxford Annual Disability Lecture

Getting the gang together – reflections on women in HE leadership

Published by Anonymous (not verified) on Thu, 29/06/2017 - 9:01am in



Linda Naughton gives her reflections on the LFHE's Aurora programme for women in higher education leadership, and how our dominant ideas of leadership need to change in order to achieve gender parity in the sector.

The post Getting the gang together – reflections on women in HE leadership appeared first on Wonkhe.

TEF results – A missed opportunity for progress on equality

Published by Anonymous (not verified) on Mon, 26/06/2017 - 9:01am in



There have been some commendable efforts to make assessment of equality a part of TEF, but all in all the results suggest it has been a missed opportunity for real progress, argues Jess Moody.

The post TEF results – A missed opportunity for progress on equality appeared first on Wonkhe.