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Militant inquiry into the ‘white factory’ (hospital) – Part one – Wildcat April 1988

Published by Anonymous (not verified) on Mon, 15/03/2021 - 6:28pm in

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A united front of nurses and patients can only be established when patients address their illness themselves, and nurses turn their power over patients around.

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Does Tracy Anne Oberman Really Believe She Isn’t White?

Tony Greenstein’s latest piece and reposting of an article by mixed-race Black British author discussing institutional anti-Black racism in Israel also raises a few awkward questions about one of the Israeli’s states staunchest defenders, the actor and broadcaster Tracy Anne Oberman. Oberman appears as a passionate opponent of anti-Semitism, but like the Campaign Against Anti-Semitism and her friend, Rachel Riley, it appears that the anti-Semitism she is most determined to root out is simply criticism of Israel and its abominable maltreatment and ethnic cleansing of the Palestinians. Hence her determined attacks on Twitter and elsewhere with supporters of Jeremy Corbyn and the socialist left in the Labour party as a whole.

Back in 2019 she got into a Twitter spat with the awesome Ash Sarkar of Novara Media, whom she also accused of anti-Semitism. Sarkar is Asian, and so responded by pointing out that she was Black woman being abused by a White woman who was a favourite of the blue tick brigade. Oberman responded by stating that she was as White as Sarkar. This is quite a claim, as Oberman at least in her photos very definitely has White skin and light brown or blonde hair. Sarkar, on the other hand, has the rich brown colouring of many people of South Asian descent. Of course, Oberman wasn’t saying she wasn’t physically White, but that she wasn’t considered as such by White supremacists like the Klan, the Nazis and the various other Fascist parties. Sarkar ably rebutted this by stating that she was very away of the racist persecution of the Jews.

But Jews weren’t always considered to be non-Whites. Ludwig Blumenbach, the 19th century German scientist responsible for modern racial classification, placed Jews among the Caucasian race. He believed they had some ‘negro’ features, and so considered them the ‘negroes’ of the White race. He was almost certainly speaking about European Jews, rather than the non-White Jewish communities of Africa, India and even China. I think most, severely normal Americans and European would consider Jews of traditional European origin to be White. The only people who don’t are Nazis and Fascists, who are wrong as well as monstrously vile. Nevertheless because of their similar histories of persecution, many Jewish Americans joined forced with Black to attack segregation and racial injustice in America.

Oberman clearly believed she had a right to claim to be non-White based on this common persecution by White supremacists. But Greenstein’s and Lewis’ articles, as well as Abbie Martin’s coverage of the issue for The Empire Files, shows that Israeli society is also marred by deep anti-Black racism.

This casts real doubt on Oberman’s ability to draw on her people’s persecution by White supremacists to claim that she is somehow not White, when the country she passionately supports and whose critics she tries to silence permits and legitimises systematic, institutional racism against Black Jews.

For further information, see: Zelo Street: Tracy Ann Oberman Crosses The Line (zelo-street.blogspot.com)

Where Are All These Communists the Tories Claim Are Threatening Britain?

Okay, I might be a bit slow here, but I am starting to wonder what planet Nigel Farage, Priti Patel and the Tory party and press are on when they start screaming that British society is under threat from a resurgent, but covert Marxism? About a week or so ago now Zelo Street posted a piece about the McCarthyism that now seemed set to grip the nation. The smirking, odious, racist Priti Patel had announced that MI5 were looking into renewed threats from the Fascist far right and the Marxist left. According to her, the Socialist Party, or the Socialist Workers’ Party as it used to be known, might be infiltrating Black Lives Matter and Extinction Rebellion. Yup, as in the days of the Cold War, the Commies and Trots are at it again, trying to infiltrate other left-wing groups and take them over.

In fairness, this was a tactic of the Socialist Workers Party, which practised something called ‘revolutionary entryism’. The idea was to infiltrate other left-wing organisations and try to turn them into front organisations for the party in an attempt to make Trotskyite Marxism something like a popular mass movement. They did it in the 1970s/80s to Rock Against Racism, which had been set up to challenge the rise of the NF, BNP and other Fascist scumbags. All that it achieved, however, was the collapse of the organisation as the majority of its membership left. They weren’t interested in Trotskyite Marxism. They simply wanted to hear some great bands while combating Fascism and racial hatred. It’s because of its antics attempting to infiltrate and take over every vaguely left-wing organisation, or capitalise on every left-wing issue at the expense of other organisations, that many on the left, from the moderate, reformist Labour Party to various anarchist groups, don’t trust the SWP.

Besides this is the fact that Black Lives Matter, or at least its American parent, is already a Marxist organisation. If the Socialist Workers were trying to infiltrate it, it would be a case of one Marxist group trying to take over another. It’s possible, but seems unlikely. It sounds like something from the Illuminatus! books by Robert Anton Wilson and O’Shea, about warring secret societies plotting against and trying to infiltrate each other.

As for Extinction Rebellion, from what little I’ve seen of its broader political content – and this comes from idly looking at one of the organisation’s posters put up on a wall while waiting for a taxi – it does seem to be a radical left organisation. It’s very anti-racist, anti-sexist and anti-capitalist. But it seems to me that this comes from the very radical programme adopted by parts of the Green movement. When it first emerged in the 1980s or so, the German Green Party – Die Gruenen – included as one of its leading members the lawyer for the Bader-Meinhof gang. There’s a section of the anarchist movement that is also very ecologically aware. The American anarchist intellectual, Murray Bookchin, was advocating a green, eco-friendly anarchism back in the 1980s and in the 1990s there was a British anarchist mag called Green Anarchist, I believe. You don’t need to invoke the Trotskyites of the SWP to explain Extinction Rebellion’s socially radical, anti-capitalist programme.

Would the SWP be interested in infiltrating Extinction Rebellion? I don’t know. Possibly. But they aren’t nearly as strong as they were. I think Marxism as a whole suffered a loss of credibility with the fall of Communism, which might be why radical anti-capitalists seemed to switch to anarchism or else an undefined ‘anti-capitalism’ that could take in a range of socialist and radical left views. The Socialist Workers, now renamed as the Socialist Party, are still about. You can find their videos on YouTube. But even before the lockdown they didn’t seem to be the visible presence on the streets they used to be.

The Tories and their press need to scare people with a threat from the radical left. I remember that in the late ’80s and ’90s they switched from trying to frighten people with the bogeyman of Communist infiltration – although they’d done that with the Labour Party in the 1987 election – to anarchism with the rise of Class War. Now that Class War has also gone the way of many radical movements and fizzled out, the Tories in Britain and the Republicans in America have turned once again to invoking the spectre of Communism.

And because of the very anti-racist, anti-sexist, pro-LGBTQ+ policies adopted by some universities, they’re now trying to claim that western education is under threat from Marxist infiltration. Nigel Farage apparently was in the pages of the Depress a few days ago, writing that the Marxist takeover of our education system was nearly complete. Really? I must have missed all that. There are Marxists in the universities, and have been for a very long time. And some of them are excellent scholars. I got a feeling that Vere Gordon Childe, the Australian archaeologist who first devised the notion of the Neolithic Revolution – the idea that agriculture and the rise of the first settled societies were linked and constituted a radical break with the hunter-gatherer societies of the Paleo- and Mesolithic – was a Communist. He was, however, a brilliant archaeologist and highly influential, even if recent excavations in Turkey have demonstrated that people were settling down into villages before the invention of agriculture. And yes, there are and have always been academics with very pronounced left-wing views. I can think of a number from my own experience as a student. But many others, probably the vast majority, aren’t. And some academics, who privately hold left-wing views, are very careful to keep them separate from their teaching. And whatever their political views, I think the main concern of all teaching staff, from university academics to school teachers, is simply to teach, not to indoctrinate students.

In any case, there are laws against political or religious indoctrination anyway. I think it was introduced by Blair. Teachers are not supposed to teach their political or religious opinions as fact. They are to avoid this as much as possible. If they can’t, then they are supposed to make clear that this is just their opinion. This legislation has been around since at least the middle of the last decade, if not earlier. It should provide sufficient protection already from attempts by the politically motivated to indoctrinate their students.

All these claims of a surreptitious takeover of the education system by Marxists seems to be a return to the days of Maggie Thatcher, when rags like the Depress, the Heil and the local paper for Bristol, the Evening Post, ran stories about Communist teachers indoctrinating their students. The Scum attempted to titillate and scare its readers with a tale about children in various London boroughs – possibly Brent – being taught to sing ‘Ba Ba Green Sheep’ as an anti-racist version of ‘Ba Ba Black Sheep’. This is supposed to have been invented by the wretched rag, but I’ve talked to people, who’ve claimed that it was done in their former school, so who knows? At the same time, I’ve heard that Thatcher also introduced legislation with the intention of purging Marxists from the education system. In fact the Marxists got round it by claiming to be ‘Marxian’. They were only Marxists in culture. It was a fine distinction, but it allowed them to retain their jobs.

But apart from this, university is supposed to be a place for the formulation and discussion of a wide range of views. A vital part of the university experience is the exposure to different opinions and encouragement to form their own views. The current scaremongering about the Marxists trying to takeover the education system is the opposite of this. It’s an attempt to limit free speech and discussion, as Zelo Street pointed out, only the approved Tory views will be heard. Hence the appointment of a ‘free speech tsar’.

Now I will concede that some student bodies are intolerant with protests against talks by visiting personalities they believe hold unacceptable views. Gender critical feminists and their allies, for example, have found themselves blocked from speaking at some universities because their views are held to be bigoted against the transgendered. But there’s also a cancel culture on the right. The estimable Tony Greenstein put up a piece last week about attempts by the Board of Deputies and Bristol University’s Union of Jewish Students to have one of the lecturers, David Miller, banned as an anti-Semite. This is not because of anything Miller has said against Jews. His cardinal sin is saying that Zionism must be destroyed. As we’ve seen, the Board and the other, establishment Jewish organisations are fanatically pro-Israel and conflate opposition to that nation, or simply criticism of its barbaric treatment of the indigenous Palestinians, with real Jew hatred. But Zionism has never been synonymous with Judaism. For many Jews, it’s diametrically opposed, as the graffiti on a wall in Jerusalem had it. Zionism is an ideology, not a people. Stating that Zionism needs to be destroyed is a contentious viewpoint, but it does not mean that the speaker wishes harm to the Jewish people.

Who is the free speech tsar, who will defend lecturers like David Miller? I think it would be a very brave politician who would risk damaging his or her career by doing so in the present political climate. Even if they had the inclination to do so, which the political establishment doesn’t.

I do find some of the radical policies now being implemented in some universities alarming, like the reports that students in some places of learning will be required to take compulsory anti-racism training in order to combat anti-Black racism on campus. It’s obviously very well intentioned, but as I’ve said, racism really isn’t simply a case of White on Black, and I am afraid such mandatory courses are based on a very simplistic view of Whites that sees White culture as innately racist, or inclined to racism. But I see absolutely no evidence that Marxists are behind it.

All this nonsense by Patel and the Tory press about Marxist infiltration is just another Red Scare in order to whip up support for legislation designed to purge the universities of anything that contradicts received Tory ideology. They are trying to destroy free speech, not defend it, and the appointment of a ‘free speech tsar’ is in many ways dangerous and hypocritical.

For further information, see:

Zelo Street: Free Speech Champion WON’T BE (zelo-street.blogspot.com)

Zelo Street: War On Woke = Government Censorship (zelo-street.blogspot.com)

Defend Bristol University’s Professor David Miller – Defend Academic Freedom – Defend Free Speech – Tony Greenstein

If you wish to defend Dr Miller from these outrageous allegations, you can sign a petition at Change.org here, as I have done.

http://chng.it/rTqY9r2FgM

But Belfield, Churchill was a White Supremacist!

A few days ago right-wing internet radio host and Youtuber Alex Belfield put up a video expressing his outrage yet again at those evil lefties and their attacks on great British heroes. The lefties in question were the awesome Ash Sarkar, Michael Walker and co. of Novara Media, and the great British hero was Winston Churchill. Sarkar and Walker had dared to call Winnie a White supremacist and chuckle about it! How terrible! And so Belfield put up his video attacking them for daring to scoff at the great man.

The problem was, he did nothing to refute their accusation. He played a clip of Sarkar and Walker calling Churchill a White supremacist and laughing, but didn’t actually provide any facts to prove Churchill wasn’t a racist. All he did was attack Sarkar and her comrades for saying he was. And I don’t think he could have argued that Churchill wasn’t a White supremacist. In the clip he used, Sarkar states that Churchill was a White supremacist by his own admission. And I find that entirely credible. Churchill is now a great, molten god thanks his inspiring leadership during the Second World War. So much so, that he is supposed to stand for everything good and right and be absolutely above criticism. Or at least, he is to members of the Tory faithful. But such attitudes obscure just how controversial Churchill was in his own day, and the real racism in British society. Churchill is still hated by proud, working class Welshmen and women today for sending the troops in to shoot striking miners in one of the pit villages. He was responsible for the debacle of Gallipolli during the Second World War, a bloodbath that in my opinion has tainted the relationship between us and the Ozzies. It shows Johnson’s complete lack of any real historical sympathy for the victims of his blundering that in his biography of the great man, he gives it a ten for being both a colossal mistake and for showing ‘the Churchill factor’, whatever that is. Churchill was so bloodthirsty and keen to use the army to suppress the general strike, that Conservative leader Stanley Baldwin was determined to keep him away from it as far as possible. Irish nationalists also hate him for sending the Black and Tans in to crush the Irish revolution. Churchill spent many years in the political wilderness. What saved him was his tour of Africa in the 1920s. At the same time, his opposition to Nazi Germany wasn’t based on any hatred of their racism and suppression of democracy. The historian Martin Pugh in his history of British Fascism between the two World Wars states as an authoritarian himself, Churchill liked the Spanish dictator General Franco. He considered Mussolini to be a ‘perfect swine’, possibly because the Duce declared that his Blackshirts were the equivalent of the British Black and Tans. But nevertheless, Churchill still went on a visit of Fascist Italy. Churchill’s real reason for opposing Nazism was because he was afraid that Germany would be a threat to British interests in the North Sea.

I got the impression that Churchill was without question an imperialist, which means that he believed unquestionably that White Brits were superior and had every right to their empire and dominion over the darker races. Imperialism was so much a part of official British culture, that I think it’s forgotten just how powerful a force it was and how deeply embedded it was. Empire Day was a national holiday, the British empire was lauded in books like Our Empire Story, and one of the strips in the Dandy or the Beano was ‘The Colony Nigs’. Some British scientists also shared the biological racism that served to legitimate discrimination against non-Whites. As late as 1961 wannabe dictator Oswald Mosley cited articles and papers by British scientists claiming that Blacks were less intelligent than Whites in his book Mosley – Right or Wrong.

If Churchill had only believed that non-Whites were inferior, but otherwise treated them with the benign paternalism that Britain was supposed to show towards its subject races, then his White supremacist views wouldn’t have been too bad. It would have been patronising, but no harm would have been done. But his racism was partly responsible for creating the Bengal famine, which carried off 3-6 million Indians. Churchill had ordered their grain to be sequestered as a reserve food supply for the troops in Europe. This left the Bengalis unable to feed themselves. Many of Churchill’s senior military staff pleaded him to release the food, but he refused, stating that the Indians were a filthy race and that it was all their fault for ‘pullulating’ – in other words, breeding and having too many children. It’s an atrocity that could be compared to the horrific murder of the Jews by the Nazis, and some of Churchill’s generals certainly did so. It’s a monstrous stain on Churchill’s character, but very few Brits are probably aware of it.

Does that mean that it’s acceptable to deface Churchill’s statue, as one irate young man did during the Black Lives Matter protests that erupted earlier this year? The lad scrawled ‘was a racist’ on it, an act which raised right-wing hackles. It was ostensibly to protect his and statues like it that prompted mobs of White Brits to stage their own counterdemonstrations. No, I don’t believe it is, even though it’s true. It is thanks to Churchill’s leadership that western Europe at least remained free from Nazi domination or that of Stalinist Communism. Spike Milligan in one volume of his war memoirs states that if Britain hadn’t entered the War, the Iron Curtain would have stopped at his home town of Bexhill. Churchill, monster though he was in so very many ways, deserves respect and credit for that.

But that doesn’t mean that he should be above criticism either. There’s another video put up by Belfield in which he complaints about a planned re-vamp of Have I Got News For You. Apparently the Beeb is going to replace long time contestants Ian Hislop and Paul Merton as part of their diversity campaign. This involves sacking middle-aged White men in favour of more women and BAME presenters and performers. In his video, Belfield complains about how this change will deprive British television of the pair’s comedic talents. Which is true, but I wonder how he feels about Hislop’s magazine’s attitude to his great hero. Private Eye when it started up was deeply critical of Churchill, running cartoons and articles lampooning him as ‘the greatest dying Englishman’ and criticising him for betraying just about every cause he ever embraced. The Eye and its founders were never radical lefties. They were all public schoolboys, but nevertheless the magazine was regarded with intense suspicion and distaste by many. When it first began many newsagents refused to stock it. One of my co-workers at the Empire and Commonwealth Museum in the ’90s and first years of this century shared that dislike. Seeing me reading it over lunch one day, he asked me if I really read it. I dare say that it was the magazine’s willingness to poke fun and attack respected figures like Churchill that provoked some of that intense dislike. But nevertheless, Britain remains a free country – just! – because we are able to criticise our leaders and point out that they aren’t flawless idols we have to revere and obey, like some monstrous dictator. And that includes the right to criticise and spoof Winston Churchill.

Belfield constantly sneers at the younger generation as ‘leftie snowflakes’, but he’s the one with the delicate sensibilities here. I’m not denying Churchill deserves respect for his stern resistance to Nazism, but he was a racist whose supremacist views caused death and suffering to millions of Indians. Getting annoyed with Sarkar and the rest for calling him a racist and White supremacist won’t change that.

Belfield had therefore do what he’s always telling left-wing millennials to do, and show a bit of backbone and get over it.

Book on Fascism in Black American Literature Between the Two World Wars

Mark Christian Thompson, Black Fascisms: African American Literature & Culture between the Wars (Charlottesville: University of Virginia Press 2007).

This is one of the other books I’ve been reading during the last few days. It’s a fascinating examination of a little known episode of Black American literary history when, in the 1930s and early 1940s, a number of Black American authors and activists took over elements from European Fascism to form their own version of the totalitarian creed. The blurb reads

In this provocative new book, Mark Christian Thompson addresses the startling fact that many African American intellectuals in the 1930s sympathized with fascism, seeing in its ideology a means of envisioning new modes of African American political resistance. Thompson surveys the work and thought of several authors and asserts that their sometimes positive reaction to generic European fascism, and its transformation into black fascism, is crucial to any understanding of Depression-era African American literary culture.

Taking on a subject generally ignored or denied in African American cultural and literary studies, BLACK FASCISMS seeks not only to question the prominence of the Left in the political thought of a generation of writers to change how we view African American literature in general.

Following the introduction, it has the following chapters:

  1. Black Literary Fascism
  2. The Myth of Marcus Garvey: Black Fascism and Nationalism
  3. George S. Schuyler and the God of Love: Black Fascism and Mythic Violence
  4. “In Turban and Gorgeous Robe”: Claude McKay, Black Fascism, and Labor
  5. His Rod of Power: Zora Neale Hurston, Black Fascism and Culture
  6. Richard Wright’s Jealous Rebels: Black Fascism and Philosophy

Conclusion: Historical Black Fascism, Black Arts, and Beyond

For some, this is no doubt shocking and uncomfortable reading. Thompson states that his book will be controversial, because it seems to challenge the dominance and achievements of Marxism in Black American politics and culture of the period. He does not seek to deny this, but to argue that there was a significant turn away from Communism towards Fascism at the tail end of the Harlem Renaissance, and that this was no mere blip in the career of the figures discussed, as some historians and critics have claimed. It’s also remarkable, in that as victims of racism it seems to run counter to reason that Black Americans would embrace a viciously racist ideology associated with White supremacy. But by the early 1940s some Black youngsters had become so alienated from their country, that they were singing songs about how they thought they’d move to Germany because they’d be better off there. The likelihood is that these kids probably didn’t understand what Nazi Germany was really like. The Black intellectuals, who turned to Fascism, didn’t support its specific European versions. They didn’t want to become Nazis or supporters of Mussolini’s Fascists. But they took elements of generic Fascism and adapted it as a vehicle for their own nationalist aspirations and desire for pan-African racial uplift.

Defining Features of Black Fascism

Thompson considers that the main elements in this turn were a dissatisfaction with Communist multiculturalism, the expectation that Ethiopia would produce a strong, modernising leader to redeem Blacks across the world, admiration for newly independent Haiti, and anti-Semitism. Black Fascists rejected Communism, because they were afraid that its emphasis on racial collaboration and the class war would lead to Blacks’ own aspirations and needs being neglected and Blacks used instead to improve conditions for White liberals. The Communist party in turn attempted to harness Black nationalism for the general class struggle, by defining Black Americans as working class. But this also created an anti-White racism that characterised all Whites as members of the exploiting classes. Which strikes me as not at all unlike Black Lives Matter and Critical Race Theory. The expectations of Black leadership from Ethiopia came from Psalm 68 in the Bible, which states that, after Egypt, Ethiopia will raise its hands to God. Ethiopia was the one African nation not conquered by the Europeans in the 19th century, which seemed to many Black Americans that the country was destined to lead the Black people. Coupled with this was the hope that Black Americans would return to Africa to take up positions of leadership and power in the continent, and free her from the European colonial oppressors. At the same time, the American army had just withdrawn from its occupation of Haiti. Many Black Americans admired this Caribbean nation because of the way it had thrown off French rule in the late 18th century to become a free, Black republic. At the same time, its new president, Stenio Vincent, sweeping autocratic powers dissolving the lower house and allowing him to appoint a sizable proportion of its senate. It was not a democracy in the American sense, as Zora Neale Hurston recognised, but an elected monarchy. Anti-Semitism and a hatred of Italians and Greeks among working class Blacks in Harlem was also part of the turn towards Fascism. The Black soapbox Caesar, Sufi Abdul Hamid, wished to create a separate trade union exclusively for Blacks. He was one of the leaders of a boycott against the White-owned department stores, which refused to employ Black clerks. He succeeded in getting this reversed, but his inflammatory anti-Semitic rhetoric – many of the stores were Jewish owned – resulted in the 1937 Harlem race riot.

Marcus Garvey and the Invasion of Ethiopia

Chapter one is a general discussion of Black American fascist aesthetics. The first of the writers and activists to be examined is Marcus Garvey, the founder and leader of the United Negro Improvement Association. This was a mass organisation, whose hierarchy was based on that of the army, with Garvey giving his followers various military ranks. Militantly nationalistic, the organisation also campaigned for a return to Africa, and Garvey was also impressed with the Italian Fascist corporatist state. Rejecting Communism, he instead supported private property. Blacks should work to acquire wealth, that they should then use to build the new Black state. However, private wealth should also be limited. Only the state should be able to hold investments over $5 or $6 million.

Of the figures discussed in the book, Garvey is the most overtly Fascist. Indeed, in a 1937 interview he claimed that Hitler and Mussolini based their movements on his. He was no fan of Mussolini, however, after the Italian invasion of Ethiopia, which also caused him to become a bitter critic of its former emperor, Hailie Selassie. Selassie had scarpered to London following the invasion, which bitterly disappointed Garvey. He had also expected the Ethiopian emperor to modernise the country, turning it into a modern, Fascist, corporate state, which would embark on its own destiny of imperial conquest. Selassie had not done this. Garvey also sneered at him because of the Biblical lineage of the Ethiopian monarchy. This claimed descent from Solomon and the Queen of Sheba. Thus, Garvey attacked him because he was, by virtue of this descent from the great Israelite king, Jewish. This was in contrast to Simon of Cyrene, who was Black, and Jesus, who was mostly Black.

Schuyler’s Pulp Fiction Supervillain Black Liberator

George S. Schuyler was a Black American writer and journalist, described by the book as somewhat like H.L. Mencken. He had started off as a vague socialist, believing that Africans were innately Communistic, and pan-African. Well, he was until he visited Liberia, which left him bitterly disillusioned to the extent that he wished the US army would invade so that America could take over and improve the country. This changed again with the Italian invasion of Ethiopia. Schuyler, like many other Black Americans, was outraged and wanted to raise an army of Black American volunteers, who would go and fight for the African nation. Seeking advice from the American foreign department, he was told that was impossible as America wished to preserve its neutrality. Schuyler thus turned to literature to express his anger and desire for revenge, writing the pulp story Black Empire. This tells the story of Dr. Belsidus, a Black American genius, who takes over Africa with his organisation, the Black Internationale, turning it into a military superpower through able to repel the Italians and then embark on the genocidal conquest of Europe through advance Black super science. Black scientists create death rays, hydroponic farms, fax machines and hypno-robots. Hypno-robots? Yes. Belsidus creates a new religion and deity, the God of Love, whose mission is to inculcate Black Africans with belief in their noble descent from the Babylonians and Egyptians and their future greatness. The hypno-robot is a giant, 50-foot tall figure of a naked Black man representing the God of Love, which has the power to move, raising its arms and nodding its head. Its eyes light up to hypnotise the congregation, so that they will become mentally receptive to Belsidus racial doctrines. Aiding Belsidus are a series of White women, his lovers, whom he casually murders if they fail him in bed or in their tasks of bringing down European rule. Belsidus comes across as Yaphet Kotto’s villain in the Bond film, Live and Let Die, but even nastier. He’s a genocide who ruthlessly kills White men, women and children. The story’s a nasty revenge fantasy, written by Schuyler to compensate for the Italian invasion. Schuyler himself didn’t stay a Fascist, but instead became a noted Black Conservative intellectual.

McKay, Sufi Abdul Hamid and Black Labour

Claude McKay was another Black American who had started out as a Communist, but then moved away from it, converting to Roman Catholicism. In the 1930s and ’40s McKay was also concerned with building a Black labour movement for which he also adopted aspects of Fascism. He was also an admirer of Sufi Abdul Hamid, an eccentric individual who styled himself Bishop Amiru Al-Minin Sufi Abdul Hamid, an Egyptian, but whose real identity may have been Eugene Brown of Philadelphia. Hamid had founded his own cult, the Universal Temple of Tranquillity. In 1932 he led a jobs boycott in Chicago and in 1934 led a similar boycott against Blumstein’s department store in Harlem. He was not popular with the other Black intellectuals, who regarded him as a charlatan and racketeer. Before his death in the late 1930s he was trying to promote himself as a cult leader in an attempt to challenge Father Divine. Called the Black Hitler because of his virulently anti-Semitic speeches, Hamid was partly responsible for the 1937 race riot, for which he was unsuccessfully prosecuted by the Jewish Minute Men. He appears as ‘Omar’ in McKay’s unfinished novel, Harlem Glory. This is partly an examination of the divided psychology of Black America. ‘Omar’ represents its Fascist side, while Father Divine, who appears as ‘Glory Savior’, and his cult, the ‘Glory Soulers’, represent religion and Communism.

Hurston, Moses and Haiti

Zora Neale Hurston is included because of her novel about Moses leading the Exodus, Moses, Man of the Mountain, in which both the greatest of the Hebrew prophets and his adversary, Pharaoh, have the nationalistic, genocidal qualities of modern Fascist dictators. Hurston also linked Moses to Haiti’s founder, Toussaint L’Ouverture. L’Ouverture’s power was represented by the Voodoo god, Damballah, who was also Moses’ rod of power. Damballah’s a snake god, while one of the miracles Moses performed was changing his staff into a snake. This novel is strongly influenced by Hurston’s admiration for Haiti and its authoritarian leader.

Cross Damon, Fascist Murderer or Existentialist Anti-Hero

Wright was another Communist intellectual, who then went to France to hang out with Sartre. He then wrote his own existentialist novel, The Outsider, about a former postal worker, Cross Damon. After losing his job, and suffering problems from the women in his life, Damon becomes a murderer, committing a series of killings across America. The novel was widely criticised at the time for not saying anything about the condition of Black America. Thompson argues that this is untrue. The book does examine their plight, as Damon personifies the Fascist tendency within Black America through his ruthless pursuit of the power over life and death. His murder of two twins, one a Communist, the other a Fascist, shows that to Wright these political creeds were essentially the same, and that Damon is also similar to them through their murder.

The Black Arts Movement and Neo-Fascism

The Black Arts movement was a post-War phenomenon, in which Black intellectuals and artists attempted to create a distinctly Black artistic culture, in contrast and opposition to that of White America. This chapter argues that historic fascism ended with the Second World War, and that its post-War successor, neo-Fascism, is markedly different. Fascism itself is also broader than Nazism, with which it has been identified, and which has itself been reduced to murderous anti-Semitism. It is a distortion, therefore, to describe the Nation of Islam as Fascist and genocidal simply because they held a joint rally with the American Nazi party, for which the party’s Fuhrer, Lincoln Rockwell, donated $20 to them. The chapter nevertheless states that the Black Arts movement constitutes an extreme form of Black nationalism, and ends with a call for it to be examined as a form of neo-Fascism.

Belsidus’ Statue and Fascist Homosexuality

Thompson’s a professor of English at the University of Illinois at Urbana-Champaign, so the book is less a work of political science as literary criticism. Thus it frequently refers to the works of such literary theorists as Georges Bataille, Foucault, Althusser and Guy Debord. I found some of the book’s arguments extremely convoluted, particularly in the chapter on Wright and The Outsider. There are times when he seems to be arguing for the Fascist nature of Cross Damon, from that character’s difference to or opposition to Fascism. He also follows the German writer, Ludwig Theweleit, in considering that their is a homosexual component to the Fascists’ adoration of their leaders. This causes the book to contain some bizarre passages about the significance of the penis in some of the pieces discussed. For example, he writes of the Belsidus’ 50 foot statue of a naked Black man

The statue is what Siegried Krakauer calls the “mass ornament”: a ritual object that is “an end in itself”. But even after the “ritual meaning” of such objects is discarded, “they remain the plastic formation of the erotic life which gave rise to them and determined their traits”. (146). The mass ornament is emptied of its ritual content and plenitude and re-cathected with an erotics of power that seeks to control the masses’ libidinal urges by converting them into an iconic religious outpouring. This is why Schuyler’s mass ornament is depicted as “a huge statue of a nude Negro standing with legs apart, gazing sardonically downward with arms crossed. It was all of 50 feet high and every part of the body was clearly depicted” (58). The bearer of the sardonic gaze cannot be mistaken. “Sardonic” is, after all, one of Schuyler’s favorite adjectives for the good Doctor and his notorious gaze. Also inescapable in this mammoth fifty-foot statue of a male Negro is an anatomical accuracy that surpasses the bounds of decency. If one wondered whether Dr. Belsidus’s movement followed the fascist phallocentric logic of male ego-reintegration Theweleit theorizes, the appearance of the fifty foot “God of Love” in all his anatomical glory removes all doubt. (pp. 90-1).

Black Fascism and other Forms of Dictatorship

The book acknowledges that none of the authors and activists discussed founded Fascist parties or movement, and he regards them as individual figures rather than the leaders of mass Fascist organisations. Garvey, with his militaristic nationalism and claims to have inspired the European Fascist dictators is the closest figure to European Fascism. So too is Sufi Abdul Hamid with his emphasis on labour, Black separatism and anti-Semitism. Hamid’s similar to the Nazis in another way: they also hated the department stores as an example of ‘Jewish capital’. Schuyler’s Black Empire is a revenge fantasy, whose hero – or anti-hero – would certainly qualify as a Fascist, even though Belsidus himself doesn’t appear to his followers to make speeches from the balcony. He just leaves that to his naked 50-foot robot. But this doesn’t make Schuyler himself a Fascist or mean that he is calling for a similar Fascist movement. It is questionable, however, whether Hurston’s Moses or Pharaoh are really fascist either. Political scientists have debated the difference between Fascism and other forms of authoritarianism and aggressive, intolerant nationalism. Noel O’Sullivan in his book, Fascism, argues that it possesses distinct features that distinguish it from the militant, dictatorial regimes of some of the nations in Africa and the Developing World. Stenios Vincent was highly authoritarian, but it’s questionable whether his regime can be considered Fascist. This also raises the question of how far Hurston’s Moses and Pharaoh are Fascists, although they certainly act in a way which could be described as fascistic. I find the argument about Wright’s The Outsider rather less convincing. It may be that Cross Damon partakes of part of the psychology of Fascist and Communist dictators through his murders, but it seems to me to be a straightforward piece of existentialist literature rather than an examination of Black American Fascism. It reminds me of Albert Camus’ novel of the same name, about a Frenchman in Algeria who murders an Arab out of boredom. Wright’s outsider is another murderer, but is a Black American rather than French.

Conclusion

I don’t know how far the Black Arts movement could be described as neo-Fascist, but historians of post-War British Fascism have noted the radical revisions of doctrine the BNP went through under its generalissimo, Nick Griffin. But Critical Race Theory does seem very similar to the Communist party’s simplification of race relations in America to Black workers versus White exploiters. My guess is that an examination of the Black Arts movement would uncover clear parallels and influences from European neo-Fascism, as would Black Lives Matter today.

Fresh audio product

Published by Anonymous (not verified) on Fri, 15/01/2021 - 9:41am in

Just added to my radio archive (click on date for link):

January 14, 2021 Jodi Dean on Trump and American fascism • Quinn Slobodian, co-author of this article, on Querdenken, the eclectic German anti-mask movement that joins hippies and petty capitalists

History Debunked Refutes the Myth that James I was Black

More from the whackier end of racial politics. History Debunked has put up a number of videos refuting various assertions and myths promoted as Black history. One of his videos attacked the claim, seen in the Netflix interracial historical romance, Bridgerton, that Queen Caroline was Black. This has arisen from the fact that one of her ancestors was a 13th Spanish Moorish prince. But that was five hundred years before her birth, and so any biological trace of her non-White ancestry would have disappeared way back in her lineage. Apart from which, the Spanish Moors were Berbers and Arabs from North Africa. They were darker than Europeans – the term ‘blue-blooded’ for the aristocracy comes from the Christian Spanish nobility. Under their idea of limpieza de sangre, ‘blood purity’, the racial ideology that distinguished them from the Moors, their skin was supposed to be so pale that you could see the veins in the wrist. But the Moors were nevertheless lighter-skinned than the darker peoples south of the Sahara, in what the Arabs called Bilad as-Sudan and the Berbers Akal Nguiwen, ‘The Land of the Blacks’. Which I think shows that the Arabs and Berbers, dark as they were compared to Europeans, very clearly didn’t think of themselves as Black.

In this video Simon Webb debunks a similar myth, that James I of England/ VI of Scotland, was Black. This ahistorical idea apparently began with the Black Hebrew Israelites, a Black Jewish sect who believe that one of the lost tribes of Israel went to sub-Saharan Africa. Webb mentions that a group of them settled in Israel in the Negev. He uses this to try to refute the demand that Israel should open its borders by stating that Israel had taken in people of a number of different racial groups. They are now, for example, taking in people from India. It’s true that Israel has taken in refugees from Africa, but many of the groups they’ve accepted were Jews. In the 1970s they mounted a rescue operation to transport the Falashas, the Black Jews of Ethiopia, away from their oppression in that country to safety in Israel. My guess is that the Indians they’re accepting are also Jewish. There’s an indigenous Jewish community in India, the Bene Israel, and it sounds like some of them may be migrating. There is, however, considerable racism amongst White Israelis. Abby Martin covered this in some of her reports for The Empire Files on TeleSur, in which she interviewed Black Israelis about the abuse, including physical assault, they’d experience. Gentile African refugees, although present, are resented by many Israelis as ‘infiltrators’, the term they also use for Palestinians trying to return to the ancestral lands from which they were evicted during the Nakba, the term they use for foundation of Israel and their massacre and ethnic cleansing in 1947.

But back to the Black Hebrew Israelites and James I. The Black Hebrew Israelites believe that the Spanish Moors were Black, and that they went from Spain to colonise Ireland and Scotland. Which must be news to most Scots and Irish. Mary, Queen of Scots was mixed race, but Lord Darnley, James’ father, was fully Black and so was James. The English, however, were determined to erase any trace of this Black ancestry, and so embarked on a deliberately policy of intermarrying with the Black Scots and Irish in order to make them White, at the same time destroying all the contrary evidence that they were Black. Although this myth began with the Black Hebrew Israelites it has spread out from them into the wider Black community. To support his description of this bizarre myth, Webb on the YouTube page for the video has link to an article in the Zimbabwean newspaper, The Patriot, which proudly promotes this claim.

Was King James I of England black? – YouTube

The belief that the Spanish Moors were Black has formed the basis for an anti-White racist view of history. A few years ago the American left-wing magazine, Counterpunch, carried on its online edition a piece by a Black historian, Garikai Chengu. This claimed that the Moors were ‘obviously Black’, and their colonisation of Spain brought science and reason to a Europe then gripped by ignorance and superstition. There’s some basis for this in that the revival of science in the West began when Christian scholars acquired Arab and Islamic scientific texts from places such as Islamic Spain and Sicily after that was conquered by the Normans. However, it’s grotesquely exaggerated and is really just a piece of racial supremacist propaganda, albeit one by Blacks rather than Whites. I think it’s fair to see such Afrocentric views of history as a form of Fascism, including this myth that the Irish and Scots were also really Black. Some historians have no trouble describing certain Black political movements as forms of Fascism. One recent book by an academic historian not only includes the classic Fascist movements of German Nazism, Italian Fascism and various other White, European far right movements, but also Marcus Garvey’s Negro Improvement Association and the Nation of Islam, as well as Narendra Modi’s BJP in India. The inclusion of Marcus Garvey and his organisation may well offend many Black activists. Garvey is one of the pioneers of Black liberation. A month or so ago there was a Black celebrity writing in the pages of the Radio Times recommending that children should be taught about him in school. I really know very little about Garvey, but the claim that he was Fascistic rings true. When I was working as a volunteer in the Empire and Commonwealth Museum in Bristol one of the jobs I was given was unpacking some of boxes of material given to the Museum by private individuals and institutions. One of these included a document by Garvey’s organisation. I didn’t do more than glance at it, but it appeared to be describing some kind of military parade or armed wing. This included women’s units and mechanised and mounted forces of various kinds. I don’t know if Garvey and his followers were ever able to set up such a paramilitary force or whether it was all a fantasy. But one of the features of Fascism is its militarism. The Nazis and Italian Fascists, not to mention the various other Fascist movements, all started out as paramilitary organisations complete with uniforms and arms.

Alongside the entirely reasonable demands for social and economic improvement and renewed action to combat White racism, the Black Lives Matter movement has also brought out and articulated strains of overt anti-White racism. One example of this was the attempt by Sasha Johnson, of the Oxford branch of the organisation, to set up her own paramilitary Black army in Brixton to protect Blacks from the cops, and her tweet that the White man wouldn’t be Blacks’ equal, but their slave. Which got her banned from the social media platform. I think there is a real need to start studying and publishing material specifically on Black racism and Fascism. At the moment, there appears to be very little, if any, books specifically published on it. If you search for ‘Black racism’ on Google, what comes up is articles and books on the attacks on affirmative action programmes by right-wing Whites. Way back in the ’90s and early parts of this century there was a book published on Black anti-White violence in America. This might be White Girl Bleed A Lot, which is a similar book. However, I’m not sure how academically respectable the latter is, as I think its author may have joined the extreme right. I can see many people on the left resisting any attempt to categorise and study various Black Fascist movements from the belief that, as Blacks have been oppressed in the West, and are still disadvantaged, it is unfair to characterise such movement as they arose in response to White racism and persecution.

But this does not change the nature of these movements and the racism and racist history they promote. Whatever their connections to the broader Black liberation movement, they’re still racist and Fascist themselves, and should be viewed as such. Fascism everywhere needs to be fought, regarded of race.

Is the BBC Really Trying to Change the Name of the Anglo-Saxon Period Because They Think It’s Racist?

Published by Anonymous (not verified) on Sun, 13/12/2020 - 1:36am in

Simon Webb posted this video on his ‘History Debunked’ channel nearly three weeks ago, on the 23 November 2020. In it he discusses the BBC’s decision to stop calling the period between the departure of the Romans in 410 AD and the Norman Conquest of 1066 the ‘Anglo-Saxon period’ because the term is apparently perceived as racist. A BBC programme he was listening to on the radio referred to it as ‘the early medieval period’ and there is, or was, apparently, an article in the Corporation’s BBC History Magazine stating that there are moves to change it, as it deters Black people studying it because they associate ‘Anglo-Saxon’ with White supremacy. And in America there are moves to stop using the term altogether and simply refer to it as the early middle ages.

Webb takes this view that this is an attempt by the Beeb to rewrite the past so that it resembles the multicultural present. But he points out that his was the period when what had been Roman Britain was settled by Angles, Saxons and Jutes. ‘English’ comes from the word ‘Anglish’, for Angles, who also supplied the country’s name, England, from Engla Land, ‘Land of the Angles’. He states that this process of settlement is described in the last chapter of his book, Life in Roman London, published by the History Press, which is one of the few popular treatments of this subject. As for the term’s racial connotations, well, the Anglo-Saxons were White. Webb shakes his head in amazement at this attempt to rewrite history in the wake of the Black Lives Matter movement, and wonders where it will end.

The BBC wish to replace longstanding historical expressions – YouTube

I’m not sure what’s actually going on here. Historians have referred to the period between the Fall of the Roman Empire and the Norman Conquest for a long time as the early Middle Ages. It used to be referred to as the Dark Ages. Some older readers of this blog will no doubt remember Michael Wood’s great series, In Search of the Dark Ages, broadcast by the Beeb in the ’70s/’80s. However, historians and archaeologists have largely stopped calling the period that as more has been found out about it, and the period has increasingly seemed to be less dark. I think it might still be used for the couple of centuries after the departure of the Romans from Britain and the emergence of Anglo-Saxon England. Other terms used for those centuries are ‘Post-Roman’ and ‘Sub-Roman’. And the term ‘early Middle Ages’ of course makes perfect sense for the rest of Europe, which weren’t settled by the Anglo-Saxons, although northern Germany, the Netherlands and Jutland in Denmark were their ancestral homelands from which they migrated to Britain. The term also makes good sense for Ireland and the Celtic parts of modern Britain, Wales and Scotland. But in the context of English history, the period absolutely should be called the Anglo-Saxon period. That’s what the people, who founded and created England have been called following King Alfred himself. There were Black people seen in the British Isles and Ireland during this period. Round about the 8th-9th century or so the Vikings of Dublin brought in a shipload of ‘blamenn’ – blue, or Black men. I think the historian David Olusoga has also talked about the arrival of another shipload of Black people in Cumbria round about the same period. Medieval people certainly knew that Black people existed. They describe them as living in Africa and believed they had acquired their Black complexion through being burnt by the sun. But Black people in Europe at the time would have been very, very rare and the vast majority of the population would have been White. That’s not racism, but a simple statement of historical fact.

I’m afraid that racism has cast a very long shadow over this period ever since the Nazis. For many years I was a member of a Dark Age re-enactment society, Regia Anglorum. This tried to recreate the history of the British Isles round about 1066. While re-enactment in Britain is largely acceptable, except for World War II, or at least, the idiots who want to dress up as the SS, in Germany it’s regarded very much with loathing and contempt. This is because of the appropriation of the history and archaeology of the Teutonic tribes and the Vikings by the Nazis. The overtly Fascist fringe has done the same over here, harking back to the Celts and especially the Anglo-Saxons. As a result, some perfectly historical symbols were banned for very obvious reasons. Some of the pottery from migration period Anglo-Saxon graves is decorated with the Swastika, and you can find it on rock carvings in Scandinavia. But obviously no self-respecting re-enactor for the early middle ages is going to use it on their clothing or equipment because of the connections with Nazism. I can’t talk about re-enactment as a whole, as it’s a very large milieu and there were are large number of different groups, but the organisation I joined was very definitely non-racist and certainly had members from different ethnic groups. A number of the people in Regia when I was there, including some of its leading members, were Jewish. And their religion made absolutely no difference to anyone, whatsoever.

From what I can make out, there was little racism in Europe until after the Middle Ages. There was conflict between ethnic groups, states and nations, but little in the way of racism based on colour. From what I’ve read I think that modern racism really emerged through transatlantic slavery, although I think that the wars with darker skinned people, such as the Arabs and Moors during the Crusades and the Muslim conquest of the Balkans also played a part. The term ‘Anglo-Saxon’ in ‘Anglo-Saxon’ history, simply refers to a period. It has, or shouldn’t have, any connotations of racism or White supremacism.

This needs to be got across, assuming that some people genuinely feel that it is somehow racist and that this isn’t a misperception or exaggerated reaction by whoever makes these judgements after Black Lives Matter. But to stop calling that period of English history ‘Anglo-Saxon’ is in itself a falsification of history. It should go on being called the Anglo-Saxon period, but also made clear, if necessary, that it is an historical term, not one from any racial or racist ideology.

Racially, the Palestinians May Be the Real Jews

In his piece critiquing the article by Catherine Heszer, professor of Jewish Studies at the School of Oriental and African Studies in the Jewish Chronicle, Tony Greenstein argues very strongly that biologically it is the Palestinians, not the Israelis, who are descended from the people of ancient Israel. Heszer had claimed that Israel isn’t a colonialist state and that it is simply the return of the Jewish people to their ancestral homeland. Greenstein disputes this, citing Israeli historian Shlomo Sand, who believes that European Jews are really the descendants of converts to Judaism. He also cites studies, including articles published in extreme right-wing settler magazines, that the Palestinians are descended from the peoples of ancient Israel and Judea. Greenstein writes

Let us leave aside the fact, as Tel Aviv University Professor Shlomo Sand has shown in The Myth of the Jewish Nation that there never was a Jewish exile from Palestine. The idea that rights deriving from where one’s ancestors lived 3,000 years ago trumping those who live there today is a product of Western Colonialism and Orientalism. The same myths of a 1,000 year Reich justified Hitler’s colonisation of  Eastern Europe and the expulsion of its inhabitants.

But in reality not even this is true. Jews from Europe and America had no physical connection whatsoever with Palestine or Israel.  Their only claim is that they profess a religion whose centre is Jerusalem. That does not confer any material rights over those living there.

The Jews who left Judea and Palestine over 2,000 years ago did so because the land would not support them. Palestine saw many peoples, among whom were the Hebrews, wander over the area. The idea that this gives people who are Jewish and living in London the right to displace the indigenous population is a fascist idea.  SOAS should not be in the business of propagating racial myths.

2,000 years ago a million Jews were living in Alexandria alone as well as other Hellenised cities such as Antioch and Seleucia. According to Jewish historian Salo Baron there was an explosion of Jews in the Middle East at the time owing to massive proselytising. He suggests there were 8 million Jews living in the Middle East. Sand suggests half that number. The Jews, like the Phoenicians before them, became a trading people.

The pastoralist Jews who remained in Palestine after the destruction of the second temple either converted to Christianity or remained speaking Aramaic. With the Arab invasion they largely converted to Islam whilst continuing to speak Aramaic, a biblical form of Hebrew.

The irony, as Israel’s first Prime Minister David Ben Gurion and its second President Yitzhak ben Zvi accepted, is that the Palestinians, not the Jewish settlers, are the descendants of the ancient Hebrews. [see e.g. Dov Ivri’s Most Palestinians Are Descendants Of Jews]. Ben Gurion even sent Moshe Dayan with a rabbi to convert the Bedouin!

In Jewish-Roots Arabs in Israel in the far-Right settler news agency Arutz Sheva, Tzvi MiSinai claimed that ‘Up to 85 percent of Arabs in greater Israel stem from Jewish ancestors, it is estimated’. The article describes how

‘One Arab says his father told him the secret of his family’s Jewishness on his deathbed, while another one, on the backdrop of a photo of the saintly Cabalistic sage Rabbi Abuchatzeira on his wall, says their roots have been known in his family for generations. Wrapping what apparently used to be kosher tefillin on his arm, he says, “My father used to do this, and he taught us to do it whenever someone was sick or in trouble.”

The myth of a Jewish ‘exile’ from Palestine and the idea of their ‘return’ is a Christian racial myth born of colonialism’s desire to establish a friendly settler state adjacent to the Suez Canal. That is why the first western Zionists were Evangelical Christians like Lord Palmerstone and Shaftesbury and also why the vast majority of western Jews were hostile to Zionism when it began.  Because if Jews belonged in Palestine they didn’t belong in England.

See: If SOAS Cares For Its Reputation It Should Send Racist Professor Heszer, Head of the Jewish Studies Centre, on an Unpaid Vacation to learn what Zionism means for the Palestinians – Tony Greenstein

Sand’s is an extreme view. I’ve also come across the argument that European Jews were the descendants of Jewish merchants rather than political exiles. The impression I had of Israelite history was that after the failure of the Bar Kochba revolt in the 2nd century AD, the Jews were forcibly expelled from Jerusalem. This became a Roman colonial city and the Temple desecrated and dedicated to Zeus. The Jewish religious leadership moved to Galilee, which thus became the centre of the Jewish faith. However, there were still Jewish communities in Israel. I believe that there was conflict between Jews and Christians and Jewish revolts against Roman imperial persecution when Christianity became the official religion of the Roman Empire.

It also would not surprise me in the slightest if genetics showed that the majority of Palestinians were descended from the ancient Israelites. Archaeologists and geneticists have been studying the genetic makeup of the British people since the 1980s. This has overturned some of the traditional views about the origin of the English. According to the Anglo-Saxon Chronicle, the English are descended from Germanic invaders, the Angles, Saxon and Jutes, who conquered the country from across the North Sea in the 5th-7th centuries AD. But genetic studies of the modern English doesn’t show a comprehensive replacement of the existing Romano-British population. Furthermore, recent archaeological studies of migration period human remains have shown that the vast majority of the skeletons of people buried with Anglo-Saxon grave goods were from people, who had been brought up in this country. There were very few continental invaders. It now appears that instead of a full-scale invasion and replacement of the indigenous population, the conquest simply consisted of the Romano-Brits and their leaders adopting continental Germanic customs and language in a rejection of Roman identity as Roman rule collapsed.

Genetic studies also show that there was no replacement of the indigenous British population. It now appears that the British, including the English, are largely descended from the Bronze Age population of the British Isles and Ireland. At the level, the English are genetically the same as the Irish. When this was revealed to one Irish personality on TV a few years ago, he remarked that it must be galling for the English to find that they’re the same as the peeps of the Emerald Isle. Well, at one time, when the Irish really were looked down upon and there were crazy racial hierarchies being devised to show how they and the Blacks were at the bottom of human evolution, perhaps. But not now, when so much British popular culture comes from Ireland.

My guess is that the racial history of Palestine is pretty similar. I doubt that there was any replacement of the indigenous Jewish population. Many of them would have converted to Christianity. I’ve seen it estimated that about a third of the Jewish people would have converted to Christianity during the late Roman Empire. These were Greek-speaking Jews, whose conversion was assisted through theirs and the Christians’ use of the Septuagint, the Greek translation of the Old Testament/ Hebrew Bible. The remaining Jews probably did speak Aramaic. It was the popular language of the Jewish people at the time of Christ. It’s the language of the Targums, paraphrases of the Hebrew scriptures to help people, who couldn’t understand Hebrew, and the Talmud, the compilation of the rabbinical oral law and the debates and opinions of the sages. I also think that Aramaic would have been the language of some Christians as well. Syriac, the language of some eastern Orthodox Christians in Lebanon and Syria, developed from the form of Aramaic spoken by those communities in the fourth century AD.

As for the Arab conquest and the adoption of Arab culture, this seems to be the result of a conscious policy by the caliph Mu’awiya in the 8th century AD. The Arabs were a tiny minority amongst the subject peoples of the new Islamic empire, who had retained their languages and customs. Greek continued to be used as the language of the imperial civil service in the western half of the empire. Mu’awiya was afraid that the Muslim Arabs would lose their ethnic identity through being absorbed by the non-Muslim population, so that their only distinction between them and the peoples they ruled would be their Islamic faith. He therefore passed a series of legislation designed to strengthen Arab ethnic identity, such as changing the language of the civil service to Arabic. This set in motion the process of Arabization which saw the majority of the population of that part of the Roman Empire adopt the Arabic language, culture and Islam.

I’m not sure about Sand’s argument that European Jews are descendants of proselytes and aren’t racially Jewish. That’s an extreme view. But Greenstein’s right about the size of the Jewish population of the Roman Empire. It may have been as large as 8 per cent and there were huge synagogues in places like Alexandria and Sardinia.

I therefore consider it highly likely that the vast majority of Palestinians are descended from the Jewish people of ancient Israel and Judea. I’m also not surprised that many Muslim Palestinians have more recent Jewish ancestry. There were large Jewish communities in Palestine before the establishment of the state of Israel, and many Jews preferred to live under Muslim rule as there wasn’t the restrictions there they faced in Christendom.

From the genetic perspective, they’re probably as Jewish as the Israelis, and so from that perspective also have an absolute right to remain on their ancestral lands against the attempts to expel and cleanse them by the Israeli state.

Anti-Semitism, Colonialism and Zionism

I’m not surprised that the Blairites and ultra-Zionist fanatics wanted to purge Tony Greenstein from the Labour party, as they have done with so many other entirely decent people. Greenstein is, like Moshe Machover, Naomi Wimborne-Idrissi and Jackie Walker, an anti-Zionist Jew. Which means he’s a danger to the British political and media establishment, which wishes to define British Jewry exclusively in terms of support for Israel. Or rather more narrowly, support for the current viciously racist Israeli administration. Left-wing Zionists, who also believe that the Palestinians should be treated decently and with dignity, have also suffered anti-Semitic vilification and abuse if they dare to protest against Netanyahu’s government. Jews like Greenstein, Machover, Walker and Wimborne-Idrissi are a threat to this, because they show that support for Israel is not a necessary or integral part of Jewish identity. Indeed, as David Rosenberg of the Jewish Socialist Group has pointed out, Zionism was until recent decades very much a minority position among European Jews.

But Tony Greenstein has also argued very powerfully on his blog that Zionism has also been a real threat to Jews. In his view, it is an internalisation of gentile anti-Semitism, with which it has collaborated, including in the mass murder of Jews, such as in the Holocaust, by real anti-Semites. And he has supported this with a wealth of quotes from Zionism’s founders and leaders, like Theodor Herzl and David Ben-Gurion. Here are a few more I found about Zionism’s relationship to anti-Semitism and colonialism in an article Greenstein put up on the 3rd November 2020, about a Zoom conversation he and Machover were due to have the next day about Zionism, and whether it was inevitable ‘it would create an apartheid monstrosity in Palestine’.

One is from Alfred Rosenberg, the Nazi party’s ideologue and author of The Myth of the 20th Century. In 1919 he wrote

‘Zionism must be vigorously supported in order to encourage a significant number of German Jews to leave for Palestine or other destinations [Francis Nicosia, The Third Reich and the Palestine Question, p.25].

He also quotes Sir Samuel Montagu, MP for Whitechapel from 1885-1900, and the only member of Balfour’s cabinet to oppose the infamous Declaration in support of a Jewish state in Palestine. Montagu said of Zionism

 ‘Is it not… a suspicious fact that those who have no love for the Jews, and those who are pronounced anti-Semites, all seem to  welcome the Zionist proposals and aspiration.?’[Sir Samuel Montagu, The Dangers of Zionism]

The Israeli historian, Ilan Pappe, in his book 10 Myths about Israel, also points out that, far from being a pro-Jewish stance, Zionism in the 19th and early 20th centuries was associated with anti-Semitism. So much so that one German nobleman, whom Herzl approached for support in the 1920s, told him that he had previously not come forward to add his support because he didn’t want people to think that he was a Jew-hater.

Contemporary supporters of Israel deny that it’s a colonial state. For them it is simply the return of the Jewish people to their ancient homeland. But Herzl explicitly described his project of creating a Jewish state as colonial in a letter to that arch-imperialist, Cecil Rhodes:

“You are being invited to help make history…it doesn’t involve Africa, but a piece of Asia Minor; not Englishmen but Jews… How, then, do I happen to turn to you since this is an out-of-the-way matter for you? How indeed? Because it is something colonial… I want you … to put the stamp of your authority on the Zionist plan and to make the following declaration to a few people who swear by you: I, Rhodes have examined this plan and found it correct and practicable. It is a plan full of culture, excellent for the group of people for whom it is directly designed, and quite good for England, for Greater Britain….”

As for the danger Zionism has presented to Jews. Rudolf Vrba, one of only four people to have escaped from Auschwitz, believed that Zionism had actively assisted the Nazis’ horrific campaign of extermination:

“The Zionist movement of Europe played a very important role in the mass extermination of Jews. Indeed, I believe that without the cooperation of Zionists it would have been a much more difficult task….”

See: Tony Greenstein’s Blog: ZIONISM – What it is and Why it is Important? Zoom Meeting with Moshe Machover and Tony Greenstein (azvsas.blogspot.com)

In another post published on the 10th October 2020 attacking the SOAS’s head of Jewish studies, Professor Heszer for her piece in the Jewish Chronicle denying Israel’s colonialist origins, there are a few more revealing quotations. One of these is from a letter from William Stanley Shaw, the head of the British Brothers’ League, an anti-Semitic organisation set up to oppose eastern European Jewish immigration, to the Jewish Chronicle in 1901

“I am a firm believer in the Zionist movement, which the British Brothers League will do much incidentally to foster. The return of the Jews to Palestine is one of the most striking signs of the times…. All students of prophecy are watching the manifold signs of the times with almost breathless interest.”

As for Balfour, he was a racist, who refused to give the vote to Black South Africans because they weren’t the equal of Whites, and who told Chaim Weizmann that he also shared the ‘anti-Semitic postulates’ of Wagner’s widow, Cosima. What is astonishing is that Weizmann assured him that the Zionists also shared these views saying that he had

pointed out that we, too… had drawn attention to the fact that Germans of the Mosaic persuasion were an undesirable and demoralizing phenomenon…’ [Leonard Stein, The Balfour Declaration p.154].

If SOAS Cares For Its Reputation It Should Send Racist Professor Heszer, Head of the Jewish Studies Centre, on an Unpaid Vacation to learn what Zionism means for the Palestinians – Tony Greenstein

I think the emphasis in these quotes is Greenstein’s, rather than in the original text.

These quotes clearly show that the criticisms of Israel and the Zionist movement by people like Tony Greenstein and the others are historically justified, as is their opposition against Israel’s persecution of the Palestinians. These views do not make anyone an anti-Semite. My own preferred view is that anti-Semitism is simply hatred of Jews as Jews, and that no state or ideology should be beyond debate and criticism. This includes Israel and Zionism. The Jews have a history of debate, and there have always been a wide range of views about the nature of Judaism. I’ve come across the adage, ‘Two Jews, three opinions’. British Jewry is also diverse with a range of differing views on Israel. But this debate is being shut down and a form of sectarianism promoted instead, which tries to present the British Jewish community as consisting almost solely of the United Synagogue and its institutions, the Board of Deputies and the Chief Rabbinate. As Naomi Wimborne-Idrissi has pointed out in her video with Double Down News, ‘The Wrong Kind of Jew’, this is very much what anti-Semites and racists have done to their victims: present them as a monolithic community.

It is disgusting and reprehensible that all of British Jewry is not represented in this debate by the political and media establishment, and that people, who hold entirely reasonable opinions critical of Israel are being vilified, harassed and purged as the very things they are not, racists and anti-Semites. The Labour party should be a place where issues like Zionism and the maltreatment of the Palestinians can be reasonably discussed and differing viewpoints held.

To stop this and demand absolute support for Israel is an attack on democracy, free speech, and proper historical debate. It is unacceptable, just as it is unacceptable that decent anti-racists, both Jewish and gentile, should be purged for holding these views.

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