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Radio 4 on the Lunar Eclipse at Christ’s Crucifixion

Published by Anonymous (not verified) on Fri, 01/01/2021 - 10:34pm in

Radio 4 yesterday morning had a piece about eclipses, with the host, who sounded like Melvin Bragg, talking to a group of astronomers, one of whom was a lady solar astronomer. They talked about how exciting eclipses were, how they were inspired in childhood to study them, and how important eclipses were in astronomy. They mostly talked about solar eclipses and how they were originally believed to be a supernatural being eating the Sun. The earliest records of solar eclipses were kept by the ancient Chinese, who believed they were omens from the gods. The Babylonians, however, began to realise that they occurred regularly, and passed this knowledge on to the Greeks. Aristotle realised that the Earth must be circular from watching the Earth’s shadow fall across the Moon during lunar eclipses. The Earth’s shadow was circular, therefore, he reasooned, the Earth itself must also be circular. The astronomers also made the extremely important point that you should never look directly at the Sun. If you were looking at it, you should use special lenses to protect your eyes. Alternatively, you could poke holes through a piece of card to act as a pinhole camera, which would project the Sun’s image.

But what I found really interesting was what they said about eclipses possibly being responsible for the darkness that fell at noon when Christ was crucified. One of the astronomers said that it has been suggested that this darkness was caused by a solar eclipse. However, solar eclipses occur regularly, and there would have been no such eclipse at the time Christ is believed to have been crucified. However, there was an eclipse of the Moon on Friday, 6th April, 33 AD. Which sounds very much like the date of Our Lord’s passion. The astronomers and the host described this as ‘spooky’. It is. If you’re a Christian, it does make the hairs on the back of your neck stand up. It seems to corroborate somewhat the description of the events of Christ’s death in the Gospels, but it must be said that an eclipse of the Moon wouldn’t cause the darkness earlier in the day. Nevertheless, it does suggest a connection.

Blasphemy Laws and the Muslim Protests Against France

Over the past week or so we’ve seen mass protests across the Islamic world, including the Islamic community in Britain, over the Charlie Hebdo cartoons. These have followed the assassination of school teacher Samuel Paty for simply showing his class the cartoon as part of a lesson about free speech. It’s been pointed out in articles in the I that Paty was far from a racist or Islamophobe. He had taken lessons in Islam in order to understand his Muslim students better, and had warned the Muslims in his class what he was about to do so they could leave to avoid being offended. One girl remained, told her father, her father told the local mosque, the mosque told the community. And a Chechen Islamist heard them, and took matters into his own hands. Other Islamists have carried out further attacks on innocents, who had absolutely no part in the affair. Three people, including a priest, were stabbed to death in a church, simply for being Christians, and there have been shootings in other nations.

The murders of these innocents has not been denounced by the Muslim protesters, however. Instead we have seen former cricketer Imran Khan, now leader of an Islamic party and the president of Pakistan, denounce Macron for the publication of the cartoon. He has been joined by Turkish president Erdogan, another leader of a Muslim party Who wouldn’t know free speech if it came up and bit him on the elbow. Tunisia has also denounced France, and when I looked online last night, Islamists in Bangladesh were giving their government a few hours to sever links with France.

It’s been reported that Khan has been complaining about the hurt felt by Muslims around the world about the publication of the cartoons. Supposedly the right to free speech does not mean the right to offend. But others have pointed out over and over again that that is precisely what it means. The type of free speech that only permits what is inoffensive is no free speech at all.

At the heart of this are the Muslim blasphemy laws. This is an attempt to impose them on France and, by implication, other western nations. However, Muslim are a minority in Europe and so the only arguments Khan and the others can use against Europeans is that their feelings are hurt, and that there will be political repercussions.

I looked up the article on blasphemy in The Oxford Dictionary of World Religions, ed. by John Bowker (Oxford: OUP 1997). This provides information on the concept of blasphemy in Christian, Judaism and Islam, its punishments, and the problems of enforcing such laws in Britain. It runs

Blasphemy (Gk: ‘speaking evil’ ). Impious or profane talk, especially against God; and in many western legal systems , the offence of reviling God or Jesus Christ or an established church. To be blasphemous a publication must be intended to shock and endanger the moral fabric of society; one that is merely anti-religious (e.g. denying the existence of God) is not. In England in 1977 the editor of Gay News was convicted of blasphemous libel for publishing a poem which portrayed Christ as a practicing homosexual. This was the first successful prosecution for blasphemy since 1922, and showed the difficulty of objectively applying the common law definition. The appearance of Salman Rushdie’s The Satanic Verses, raised the issue whether blasphemy should be extended to become a more general offence (in the UK), or whether it is an offence in the domain of inciting unrest.

‘In Judaism, ‘blasphemy’ is speaking scornfully of God (Heb. gidduf, heruf) and is described euphemistically as birkat ha-shem (‘blessing the name’, i.e. God). According to Leviticus 24. 10-23, the penalty for cursing God is death, but in discussing this passage, the rabbis defined blasphemy in such a way that it became an improbable crime-and thus the death penalty did not need to be invoked. Excommunication (herem) became the punishment in any case once legal autonomy had been lost…

‘The nearest equivalent in Islam is sabb, offering an insult to God. Qur’an 9.74 condemns those who sear by God that they said nothing but in fact spoke a word of rejection (kalimat al-kufr) after they had become Muslims. This relates blasphemy closely to apostasy (ridda). The expression of contempt for God, the Prophet Mohammed, the angels, or the traditional explications of revelation constitute the offence. Accidental blasphemy is not usually excusable (though Malikites allow it if it is expressed by a recent convert to Islam).. The punishment varies between different Schools of Islamic Law -e.g. the Hanafites remove the offenders legal rights, declare his marriage invalid, and declare any claims to inheritance or property void; the Malikites demand immediate execution of the death penalty.,’

The British prosecution for blasphemy mentioned in the article was brought by Mary Whitehouse, who made it her professional duty to be offended about everything. The gays on the opposite side took this as an attack on them, and launched their own protests against Whitehouse. There’s a comic aspect to this, as Whitehouse recalled that she woke up one morning to find militant gays marching about her garden waving placards.

I think the enforcement of the blasphemy laws is more or less impossible. They’re a dead letter, if they haven’t been repealed. As an example, just consider how many TV comedians since then have expressed their own contempt for Christ and his followers. The comedians Lee and Herring regularly did so on their BBC 2 programme, Fist of Fun. It came as a surprise to me a few years ago when Muslims around the world were again up in arms demanding the execution of blasphemers because of something Pope Benedict said about Mohammed in a speech when one of the two appeared on television attacking Islam. When they were interviewed by the short-lived mag Comedy Revue in the 1990s, they were asked about their attacks on Christianity and whether they would do the same to Islam. They laughingly made it clear that they definitely wouldn’t because they were afraid of violence and attempts on their lives. And thought themselves very clever for doing so. Which shows the British media establishments general attitude to Christianity.

The Muslim blasphemy laws are extremely dangerous. At the moment there are 200 people on death row in Pakistan on charges of blasphemy. Most of these are probably entirely spurious. They’re brought for entirely cynical reasons, such as getting rid of an opponent in a dispute over a completely unrelated issue. Muslims have also claimed that their attacks on Christians were also motivated by the outrage they felt at blasphemies committed by their victims. But some of it seems to me to be an attempt to enforce the Pakistani caste system. Indian and Pakistan Islam has a caste system like Hinduism, only not as severe. Most of the Christian community in Pakistan are of the lowest caste, and many are bonded labourers in brickyards, effectively slaves. One of the Christian women accused of blasphemy was accused after she brought water from a well to a group of Muslim women. Along the way she took a sip of the water. It looks to me that the real crime here was that she broke their laws of caste purity, and that the accusation of blasphemy was added on after this offence.

The ex-Muslim vloggers the Apostate Prophet and Harris Sultan have also pointed out the hypocrisy in Khan’s denunciations. When western countries have criticised Pakistan for human rights abuses, Pakistan has simply told them to mind their own business. But when France defends the publication of cartoons Pakistan and its Islamic leadership find offensive, suddenly he’s justified in interfering in their affairs. He has also denounced the closure of radical mosques and the expulsion of extremist imams as an attack on Islam. It isn’t. It is simply France protecting itself against Islamist violence, in the same way right-wing terrorist groups are banned. And Khan is again being hypocritical in his denunciations. When the Taliban made a series of bloody attacks in Pakistan a few years ago, the armed forces and security services cracked down hard. According to the two above vloggers, they went from house to house in the province of Waziristan arresting anyone with a beard. I haven’t linked to the two because I don’t want to offend any Muslims reading this blog. But you can Google the articles on YouTube if you want to find out more.

Macron should stand firm against all this. Blasphemy laws are a severe attack on free speech, and the penalties inflicted for it and the flagrant abuse of such accusations are particularly dangerous. Freedom of speech and conscience, including that of Muslims, is far too important to be sacrificed because of hurt feelings and outrage.

Greek Nazis jailed in victory for the anti-fascist movement

Published by Anonymous (not verified) on Sat, 24/10/2020 - 5:57pm in

The leadership of Greece’s Nazi Golden Dawn party is behind bars, with leader Nikos Michaloliakos and six other former MPs sentenced to 13 years’ jail and another 11 former MPs to between five and seven years.

A Golden Dawn member was sentenced to life for the 2013 murder of the anti-fascist campaigner and hip-hop artist, Pavlos Fyssas.

The sentencing follows a trial of 68 Golden Dawn members in which the court determined that the party was an organised crime group.

The outcome is a blow to Nazis everywhere. Tens of thousands of anti-fascists celebrated the verdict in the streets of Athens.

The news came as the Austrian fascist Freedom Party also suffered a setback, its vote in regional elections in the capital Vienna collapsing from 31 to 7 per cent. It went from being the second biggest party in the region to fifth.

Golden Dawn became Greece’s third most popular party in 2012, entering parliament with half a million votes and 21 MPs.

Like all Nazi parties it had a dual strategy.

Alongside its “respectable” parliamentary presence it set out to build an army of thugs which could dominate the streets and strike terror into workers and the left.

Its parliamentary success helped it establish a network of offices where weapons could be stored and from which attacks could be launched.

From the early 1990s, Golden Dawn groups attacked migrants and left wingers on many occasions. Economic crisis in 2009 gave them the opportunity to grow.

Among the instances heard by the court was the attempted murder of Abuzid Embarak and three other Egyptian fishermen during a raid on the migrant workers’ home in 2012.

Golden Dawn members were also found guilty of a brutal assault on members of the Communist Party of Greece and its PAME trade union.

Other attacks included an anti-migrant pogrom in the centre of Athens in 2011 and the murder of 28-year-old Pakistani Sakhzat Lukman.

The Nazis set out to terrorise migrant and refugee communities, trying to eject migrants who were selling in markets and checking how many children of refugees there were in kindergartens.

Anti-fascist movement

For a long while Golden Dawn got away with it, given cover by Greece’s conservative New Democracy government and its own racist anti-migrant agenda.

But anti-fascists were determined to build a movement that could stop them.

Petros Constantinou from the anti-racist and anti-fascist movement KEERFA said: “Whenever even one refugee was attacked, we organised mass mobilisations with support from local authorities, trade unions, communities and the left, to get them out of the streets and also defend the migrants against police.

“In 2013 around 100,000 people mobilised locally city by city. There were Saturdays when there were seven demonstrations at the same time.

“Finally, in September 2013 they murdered [anti-racist rapper] Pavlos Fyssas, in the same area where they attacked trade unionists from the Communist Party.

“We managed to turn terror into a powerful movement.

“The same day he was murdered, 20,000 demonstrated. We campaigned for the trade unions to have a general strike against the fascists. They had already called a general strike around austerity.

“They decided to hold a concert. We didn’t really agree with the concert, but we organised a demo of 60,000 that marched on the headquarters of the Nazis.”

The court case was not an alternative to mass mobilisations—in fact it was the movement on the streets that forced the government to act against Golden Dawn.

As Constantinou said: “Two days after the demonstration we woke up to see all 19 Golden Dawn MPs in handcuffs.”

The case dragged on for more than five years. It took more rallies and protests to push it through to its conclusion.

The evidence in court helped undermine Golden Dawn’s support and it lost all its seats in the 2019 election.

The jailing of the leadership marks the end of Golden Dawn.

But the threat of the far right will linger so long as there is economic misery and racism from the top of society.

Many Golden Dawn supporters switched their votes to New Democracy, which sheltered the far right after the Second World War and again following the collapse of a military junta in 1974.

As Greek journalist Yannis-Orestis Papadimitriou writes: “Golden Dawn’s connections to both the political system and organised crime, the embrace of its agenda by the governing party, and its deep influence in the army and the police cannot be uprooted easily.”

For now the Greek anti-fascist movement can celebrate. But there is still work to be done.

By David Glanz

The post Greek Nazis jailed in victory for the anti-fascist movement appeared first on Solidarity Online.

A Common Sense Exorcism from a Sceptical Medieval Monk

Published by Anonymous (not verified) on Tue, 13/10/2020 - 6:27am in

The view most of us have grown up with about the Middle Ages is that it was ‘the age of faith’. Or to put it more negatively, an age of credulity and superstition. The scientific knowledge of the Greco-Roman world had been lost, and the Roman Catholic church retained its hold on the European masses through strict control, if not an outright ban, on scientific research and fostering superstitious credulity through fake miracles and tales of the supernatural.

More recently scholars have challenged this image. They’ve pointed out that from the 9th century onwards, western Christians scholars were extremely keen to recover the scientific knowledge of the ancients, as well as learn from Muslim scholarship obtained through the translation of scientific and mathematical texts from areas conquered from Islam, such as Muslim Spain and Sicily. Medieval churchmen had to master natural philosophy as part of the theology course, and scholars frequently digressed into questions of what we would call natural science for its own sake during examinations of theological issues. It was an age of invention which saw the creation of the mechanical clock, spectacles and the application of watermills as pumps to drain marshland and saw wood. There were also advances in medicine and maths.

At the same time, it was also an age of scepticism towards the supernatural. Agabard, a medieval Visigothic bishop of what is now France, laughed when he was told how ordinary people believed that storms were caused by people from Magonia in flying ships. The early medieval manual for bishops listing superstitions and heresies they were required to combat in their dioceses, the Canon Episcopi, condemns the belief of certain women that they rode out at night with Diana or Herodias in the company of other spirits. Scholars of the history of witchcraft, such as Jeffrey Burton Russell of Cornell University, argue that this belief is the ancestor of the later belief that witches flew through the air with demons on their way to meet Satan at the black mass. But at this stage, there was no suggestion that this really occurred. What the Canon Episcopi condemns is the belief that it really happens.

The twelfth century French scholar, William of Auvergne, considered that demonic visitations in which sleepers felt a supernatural presence pressing on their chest or body was due to indigestion. Rather than being a witch or demon trying to have sex with their sleeping victim, the incubus or succubus, it was the result of the sleeper having eaten rather too well during the day. Their full stomach was pressing on the body’s nerves, and so preventing the proper circulation of the fluids responsible for correct mental functioning. There were books of spells for the conjuration of demons produced during the Middle Ages, but by and large the real age of belief in witches and the mass witch hunts came in the later middle ages and especially the 16th and 17th centuries. And its from the 17th century that many of the best known spell books date.

One of the books I’ve been reading recently is G.G. Coulton’s Life in the Middle Ages. According to Wikipedia, Coulton was a professor of medieval history, who had originally studied for the Anglican church but did not pursue a vocation. The book’s a collection of medieval texts describing contemporary life and events. Coulton obviously still retained an acute interest in religion and the church, as the majority of these are about the church. Very many of the texts are descriptions of supernatural events of one kind or another – miracles, encounters with demons, apparitions of the dead and lists of superstitions condemned by the church. There’s ample material there to support the view that the middle ages was one of superstitious fear and credulity.

But he also includes an account from the Dutch/ German monk and chronicler, Johann Busch, who describes how he cured a woman, who was convinced she was demonically possessed through simple common sense and folk medicine without the involvement of the supernatural. Busch wrote

Once as I went from Halle to Calbe, a man who was ploughing ran forth from the field and said that his wife was possessed with a devil, beseeching me most instantly that I would enter his house (for it was not far out of our way) and liberate her from this demon. At last, touched by her prayers, I granted his request, coming down from my chariot and following him to his house. When therefore I had looked into the woman’s state, I found that she had many fantasies, for that she was wont to sleep and eat too little, when she fell into feebleness of brain and thought herself possessed by a demon; yet there was no such thing in her case. So I told her husband to see that she kept a good diet, that is, good meat and drink, especially in the evening when she would go to sleep. “for then” (said I” “when all her work is over, she should drink what is called in the vulgar tongue een warme iaute, that is a quart of hot ale, as hot as she can stand, without bread but with a ltitle butter of the bigness of a hazel-nut. And when she hath drunken it to the end, let her go forthwith to bed; thus she will soon get a whole brain again.” G.G. Coulton, translator and annotator, Life in the Middle Ages (Cambridge: Cambridge University Press 1967) pp.231-2).

The medieval worldview was vastly different from ours. By and large it completely accepted the reality of the supernatural and the truth of the Christian religion, although there were also scientific sceptics, who were condemned by the church. But this also did not stop them from considering rational, scientific explanations for supernatural phenomena when they believed they were valid. As one contemporary French historian of medieval magic has written, ‘no-one is more sceptical of miracles than a theologian’. Sometimes their scepticism towards the supernatural was religious, rather than scientific. For example, demons couldn’t really work miracles, as only God could do so. But nevertheless, that scepticism was also there.

The middle ages were indeed an age of faith, but it was also one of science and rationality. These were sometimes in conflict, but often united to provide medieval intellectuals with an intellectually stimulating and satisfying worldview.

‘I’ Report on Conviction of Neo-Nazi Golden Dawn as Criminal Gang

First a piece of good news. Yesterday’s I for 8th October 2020 reported that a Greek court had convicted the Golden Dawn of being a criminal organisation. This was the Golden Dawn that’s a neo-Nazi outfit responsible for violent attacks on immigrants, left-wing activists and the murder of rap singer, not the Golden Dawn, which was an early 20th century occult society. Although the latter did briefly have Aleister Crowley, the Beast 666 and the ‘wickedest man in the world’ as a member.

The ‘I’s report on page 25, by Derek Gatopoulos, runs

A Greek court has ruled that the far-right Golden Dawn party was operating as a criminal organisation, delivering a landmark verdict in a marathon five-year trial.

The court ruled that seven of the party’s 18 former legislators, including party leader Nikos Michaloliakos, were guilty of leading a criminal organisation, while the others were guilty of participating in one.

As news of the guilty verdicts broke, cheers and celebrations erupted among the crowd of more than 15,000 people gathered in an anti-fascist rally outside the Athens courthouse.

A small group among the crowd threw Molotov cocktails and stones and police responded with tear gas and water cannon.

The marathon trial had been assessing four cases rolled into one: the 2013 fatal stabbing of Greek rap singer Pavlos Fyssas, physical attacks on Egyptian fishermen in 2012, and on left-wing activists in 2013, and whether Golden Dawn was operating as a criminal organisation.

The 68 defendants included the 18 former legislators from the party that was founded in the 80s as a neo-Nazi organisation and rose to become Greece’s third-largest.

Prime minister Kyriakos Mitsotakis said the verdict “ends a traumatic cycle” in the country’s public life.

The three-member panel of judges also delivered a guilty verdict against Giorgos Roupakias for the murder of Mr Fyssas. prompting applause in the courtroom and among the crowd.

Roupakios had been accused of being a party supporter who delivered the fatal stab wound to Mr Fyssas. Another 15 defendants – none of them former legislators – were convicted as accomplices.

Outside the courthouse, Mr Fyssas’s mother, Magda, who had attended every session over five years, raised her arms and shouted: “Pavlos did it. My son!” All five people accused of attempted murder against the fishermen were also found guilty, while the four accused of attempted murder in athe attacks against left-wing activists were found guilty of the lesser charge of causing bodily harm.

“Today marks a huge victory for justice and respect for Greece and the entire world,” said Eva Cosse of Human Rights Watch. “It sends a strong message that hate crimes are not and should not, be tolerated in a democratic society.”

There was never any real doubt that the Golden Dawn were a neo-Nazi organisation, although they denied it. They took as their symbol the angular design used in ancient Greek friezes which resembles a series of interlinked swastikas. Whenever they were asked about it and its similarity to the Nazi symbol, they claimed instead, quite rightly but disingenuously, that it was an ancient Greek design. They also celebrated the ancient Spartans. They were the ruling Herrenvolk of the Greek city state of Sparta, a society geared to war. Babies were examined after their birth to make sure that they had no physical defects or malformities. Those who failed the test were brutally disposed of by being thrown into a nearby cavern. Archaeologists have chillingly discovered the bones of a large number of infants, presumably the victims of this cruel custom. Beneath the Spartans themselves were the Helots, the state slave class, the descendants of the city’s original inhabitants whom the Spartans had conquered and enslaved. One day each year normal laws were suspended to allow the Spartans to treat the Helots however they liked, up to and including murder. In its militarism, enslavement, eugenics and racism it very much resembles the Nazis and their horrific Third Reich.

One of the internet news organisations a few years ago made a documentary about the Golden Dawn. They interviewed the Egyptian fishermen and other extra-European immigrants, who’d been attacked by them. I don’t doubt that the austerity imposed on Greece by the EU contributed to the organisation’s rise. We were taught at in Geography at school, when we studied the Third World as part of the ‘A’ Level course, that extreme poverty leads to political extremism and racial and ethnic conflict as different groups fight over resources. Apart from attacking immigrants themselves, the Golden Dawn also attacked and tore down their stalls in the local markets. They also gave out food parcels, but only to ethnic Greeks. It’s excellent that the organisation and the murderous thugs running it have been successfully prosecuted.

Zelo Street put up a very good piece about the Golden Dawn’s conviction, pointing out that it poses something of an embarrassment for the Spectator, its editor, Fraser Nelson, and board chairman Andrew Neil. Because the magazine, itself heading rapidly towards the far right, published a piece by Greek playboy and jailbird, Taki, praising the Nazis. Way back in 2013 Takis had written in his column that

Golden Dawn came into being because of PC, poor Greeks at times getting fewer benefits than African illegal immigrants. Then GD became very popular with certain poor Greeks while it defended them from being mugged by Albanian criminals and drug dealers, and for safeguarding older folk after bank withdrawals”.

He also claimed that they weren’t Nazis, but just good, patriotic Greek boys who were just rough. No, I think it’s quite clear they really were Nazis. And murder and violent assault goes far beyond being a little rough.

When people complained about Taki’s article, Nelson responded by saying

Our readers like diversity and well-written pieces that they disagree with. We have no party line”. This prompted Sunny Hundal to ask if they had any limits at all. Could they write pieces praising Hitler? Well, they haven’t so far, but Taki did write another piece stating that the real heroes of D-Day were the German soldiers, who fought to the death against overwhelming numbers. This is particularly remarkable considering the brutality and atrocities committed by the Italian Fascists and the Nazis during their occupation of Greece. Nelson defended this piece by arguing that “People like reading well-argued pieces with which they might disagree”. Well, you wonder. You wonder if the problem is that actually, at least part of the Speccie’s readership do agree.

The Street wondered how Nelson can defend publishing such stuff praising the Golden Dawn and excusing their violence, while claiming any complaints about it simply came from the PC brigade and invoking free speech. The Street concluded

‘After the verdicts were handed down in Athens today, Fraser Nelson should have stopped and thought. And then he should have resigned his post. But he won’t.

Because that would require principle. And he hasn’t got any. I’ll just leave that one there.’

Well, yes. It should at least have given Nelson pause. But it won’t stop him. He’s been publishing Taki for years, despite frequent complaints about his anti-Semitism. And doubtless Nelson will continue printing pieces by him. The Spectator’s a Tory magazines, and the publication of such pieces by Taki suggests that many of the rag’s readers have the same attitude towards Blacks, Muslims and Jews as those the blogger Jacobsmates found on internet sites for supporters of Jacob Rees-Mogg and Boris Johnson.

But remember, there’s supposed to be no problem with racism and anti-Semitism in the Tory party, who deal with it promptly, unlike Labour.

Was Mussolini’s 1931 Policy on the Banking Crash Better than Britain’s 2008 Bail-Out?

Here’s another interesting question posed by the changing policies of the Italian Fascist state towards industry and the financial sector. Fascism celebrated and defended private industry as the essential basis of the Italian economy and society. When Mussolini first took power in the early 1920s, he declared that Fascism stood for ‘Manchester School’ capitalism – privatisation, cuts to public services and expenditure and the lowering of wages and welfare benefits. But this changed with the development of the Fascist state through the establishment of the corporations – industrial organisations combining the employers’ organisations and the trade unions, which were supposed to take over the management of industry – autarky, which aimed to make Italy self-sufficient and the movement to a centrally planned economy.

This was partly achieved in the early 1930s when Mussolini set up two state institutions to buy out the Italian banks following the Wall Street crash of 1929 and the ensuing depression. These not only bought out the banks, but also the industries these banks owned and controlled, so that the Italian state ended up owning just under a fifth of the Italian economy.

This is described in a passage in the article ‘Industry’ in Philip V. Cannistraro’s Historical Dictionary of Fascist Italy (Westport, Connecticut: Greenwood Press 1982). This runs

Two public agencies were created to save banks and crucially affected industries: the Istituto Mobiliare Italiano (IMI) on November 13, 1931, which was to control credit; and the Istituto per la Ricostruzione Industriale (IRI) on January 23, 1933. IRI was by far the more radical solution, for it purchased all the shares of stock in industrial, agricultural, and real estate companies previously held by banks. (The banking law of 1936 prohibited banks from extending long-term credit to industrial concerns). Although the industrialists fully expected a return to “normalcy” and to private enterprise after the crisis had passed, Mussolini had successfully created an instrument for the permanent intervention of government in the economy. By 1939 IRI controlled a series of firms representing 44.15 percent of the capital of Italian stock values and 17.80 percent of the total capital of the country – hence, the Fascist government controlled a proportionately larger section of national industry than any other government in Europe except the Soviet Union. (p. 278).

This allowed the government to interfere and restructure the Italian economy leading to the expansion of the manufacturing economy and a reduction in imports. On the other hand, poor government planning and an inefficient bureaucracy meant that Italian domestic manufactures were frequently inferior and the country had a lower growth rate than many other western European countries.

But this contrasts very strongly with policy of Britain and America to the financial sector after the 2008. The banks were bailed out with public money, but were not nationalised and the government has continued with its ‘light touch’ approach to regulation. Meaning that the banks have been free to carry on pretty much as before. Public spending, especially on welfare, has been drastically cut. Despite the Tories claiming that this would boost the economy and they’d pay of the debt within a couple of years or so, this has very definitely not happened. In fact, the debt has massively increased.

This has added to the long term problems of Britain’s manufacturing industry. Left-wing economists have pointed out that Britain’s domestic industries suffer from a lack of capital because the financial sector is geared towards overseas investment. A situation that has no doubt got worse due to globalisation and the personal investment of many Tory and New Labour MPs in foreign industry and their savings in offshore tax havens. British industry has also suffered from the ignorance and neglect of successive prime ministers from Maggie Thatcher onwards. Thatcher couldn’t understand that her policy of keeping the Pound strong would damage British exports, and in any case did not want to rescue failing British industries. They were either to be allowed to go under, or else sold to foreign companies and governments. Tony Blair went further, and believed that manufacturing industry’s place in the British economy could be successfully taken over by the financial sector and the service industries.

But this has also been a failure. Ha-Joon Chang in his 23 Things They Don’t Tell You About Capitalism has pointed out that manufacturing industry is still very much of vital importance. It’s just that it has grown at a slower rate than the other sectors.

Fascist Italy was a totalitarian dictatorship where Mussolini ruled by fear and violence. There was no freedom of speech or conscience in a system that aimed at the total subordination of the individual, economy and society. Mussolini collaborated with Hitler in the persecution of the Jews, although mercifully this wasn’t quite so extreme so that 80 per cent of Italian Jews survived. The regime was aggressively militaristic aiming at the restoration of a new, Roman-style empire in the Mediterranean. Albania, Greece and Ethiopia were invaded along with Tripoli in Libya and Fascist forces were responsible for horrific atrocities as well as the passage of race laws forbidding racial intermixture with Black Africans.

It was a grotesque, murderous regime which was properly brought to an end by the Allied victory of the Second World War. It must never be revived and Fascism must be fought every where. But it does appear that Mussolini’s policy towards the banks and industry was better than that pursued by our supposedly liberal democracies. But the governments of our own time are also becoming increasingly intolerant and authoritarian. The danger of our country becoming similar repressive dictatorship under Boris and the Tories is very real.

We desperately need the return to power of a genuinely socialist Labour government, committed to investment in the welfare state and public services with a nationalised NHS, a mixed economy and positive commitment to democracy and freedom of speech rather than the illusion maintained by the mainstream media and Tory press.

And that will mean overturning over three decades of Thatcherite orthodoxy on the banks and financial sector, just as Mussolini changed his policies towards them with the aim of restoring and expanding Italian industry.

How Does the Ban on Teaching Anti-Capitalist and Extremist Materials Affect Mainstream Textbooks?

Yesterday, Gavin Williamson, the secretary of state for education, issued his departments guideline informing schools what they could not teach. This included materials from organisations determined to end capitalism, as well as anti-Semitic material, opposition to freedom of speech and which approves of illegal activity. The Labour Party’s John McDonnell pointed out that this would mean that it’s now illegal to teach large sections of British history and particularly that of the Labour Party, trade unions and socialism, because all these organisations at different times advocated the end of capitalism. He is, of course, right. In 1945 or thereabouts, for example, the Labour Party published an edition of the Communist Manifesto. He concluded

“This is another step in the culture war and this drift towards extreme Conservative authoritarianism is gaining pace and should worry anyone who believes that democracy requires freedom of speech and an educated populace.”

The economist and former Greek finance minister, Yanis Varousfakis, who has also written a book, The Crisis of Capitalism, also commented this guidance showed how easy it was for a country to lose itself and slip surreptitiously into totalitarianism. He said

“Imagine an educational system that banned schools from enlisting into their curricula teaching resources dedicated to the writings of British writers like William Morris, Iris Murdoch, Thomas Paine even. Well, you don’t have to. Boris Johnson’s government has just instructed schools to do exactly that.”

Quite. I wonder how the ban affects even mainstream textbooks, which included anti-capitalist or other extremist literature. For example there are any number of readers and anthologies of various political or historical writings published by perfectly mainstream publishers for school and university students. Such as the one below, Critics of Capitalism: Victorian Reactions to ‘Political Economy’, edited by Elisabeth Jay and Richard Jay, (Cambridge: Cambridge University Press) 1986). This collects a variety of writings authors such as John Francis Bray, Thomas Carlyle, Marx and Engels, John Stuart Mill, John Ruskin, Matthew Arnold, Thomas Hill Green, William Morris and George Bernard Shaw. These texts obviously document and illustrate the reactions to the rise of economics as an academic subject in the 19th century, and several of the authors are titans of 19th century British culture, literature and political philosophy, like the art critic Ruskin, the socialist, writer and artist, William Morris, the playwright George Bernard Shaw, the liberal political philosophers John Stuart Mill and Thomas Hill Green, and Matthew Arnold, the headmast of Rugby, the author of Culture and Anarchy. This is quite apart from Marx and Engels and John Francis Bray, who was a socialist and follower of Robert Owen. Carlyle’s now largely forgotten, but he was a philosopher and historian who was massively influential in his day.

Clearly this is an entirely respectable text from a very respectable publisher for history students. But, thanks to the government’s new guidelines, you could well ask if it’s now illegal to teach it in schools, thanks to its anti-capitalist contents.

The same question also applies to very respectable histories by respectable, mainstream historians and political scientists, of extremist movements and ideologies like Fascism, Nazism, Communism and anarchism. For example, one of the books I used while studying the rise of Nazism at college was D.G. Williamson’s The Third Reich (Harlow: Longman 1982). It’s an excellent little book published as part of their Seminar Studies in History range. These are short histories of various periods in history from King John and the Magna Carta to the origins of the Second World and the Third Reich, which include extracts from texts from the period illustrating particularly aspects and events. Williamson’s book is a comprehensive history of the Nazi regime, and so includes extracts from Nazi documents like Hitler’s Mein Kampf, Goebbel’s diaries and as well as eyewitness account of Nazi war crimes and individual acts of heroism and resistance. It presents an objective account of Hitler’s tyranny including its horrors and atrocities. There is absolutely no way it, nor other books like it, could remotely be considered pro-Nazi or presenting any kind of positive assessment of Hitler’s regime.

But if schools are now forbidden from teaching anti-capitalist, anti-Semitic, racist and anti-democratic material, does this mean that they are also forbidden from using books like Williamson’s, which include the writings of the Nazis themselves to show the real nature of the regime and the motivations of the men behind it. I hope not, and Owen Jones in his tweet attacking the new guidelines quotes them. From this, it should be possible to make a distinction between texts produced by extremist organisations and extracts from them in mainstream histories or editions from mainstream publishers. According to Jones’ tweet, the guidelines state

Schools should not under any circumstances use resources produced by organisations that take extreme political stances on matters. This is the case even if the material is not extreme, as the use of it could imply endorsement or support of the organisation. Examples of extreme political stances, include, but are not limited to

  1. a publicly stated desire to abolish or overthrow democracy, capitalism or end free and fair elections.

2. opposition to the right of freedom of speech, freedom of association, freedom of assembly, or freedom of religion and conscience.

3. the use or endorsement of racist, including anti-Semitic language or communications.

4. the encouragement or endorsement of illegal activity.

5. a failure to condemn illegal activities in their name or in support of their cause, particularly violent actions against people and property.

Responding to Jones’ tweet, Jessica Simor QC asks this very pertinent question

Do the fourth and fifth bullet points mean that schools should not accept Government money?

Good point.

I also have no doubt that the vast majority are going to be extremely careful about which organisation’s materials they use because of the danger of using extremist or otherwise inappropriate material.

But I can also how sometimes it may also be necessary for schools to use such materials in order to criticise them and educate their pupils about their dangers. For example, in the 1980s the BNP or NF tried to appeal to schoolchildren by launching a comic. Other extremists have also turned up at the school gates on occasion. When I was at school in Bristol during the ’81/2 race riots, a White agitator with a beard like Karl Marx’s turned up outside the school entrance with a megaphone trying to get the kids to join in. We ignored him and the headmaster next day in assembly said very clearly that any child who did join the rioting would be expelled.

Nazis are also known for lying and deliberately distorting history. If some Nazi group, for example, produced a pamphlet aimed at schoolchildren and teachers found it being passed around the playground one of the actions they could take, as well as simply banning it and punishing any kid who tried to promote it, might be for a suitably qualified teacher to go through it, pointing out the deliberate lies. When Hitler himself seized power, one Austrian university lecturer embarrassed the fuhrer by showing his students how Hitler took his ideas from the cheap and grubby neo-Pagan literature published in the back streets of Vienna. One of these pamphlets claimed that the ancient Aryans had possessed radio-electric organs that gave them superpowers like telepathy. I think it was highly unlikely that anyone listening to this professor’s lectures on Hitler ever came away with the idea that Hitler had some deep grasp of the essential forces of human biology and and natural selection.

I see absolutely no point to this legislation whatsoever. Teachers, parents and educators are already careful about what is taught in schools. In the past few years most incidents of this type have come from fundamentalist religious schools. These have mostly been Muslim schools, which have been caught teaching their students to hate Christians, Jews and non-Muslims, but there was also a Jewish school which became the centre of controversy for its opposition to homosexuality. In the 1980s Thatcher and the right-wing press ran scare stories about Communist teachers indoctrinating students with evil subversive subjects like peace studies. I am not aware that anyone with extreme left-wing, Communist or Trotskite views has been trying to indoctrinate children. But there are concerns about Black Lives Matter, which I have heard is a Marxist organisation. If that is the case, then the guidelines seem to be an attempt to ban the use of their materials. BLM did produce materials for a week of action in schools, which was thoroughly critiqued by Sargon of Gasbag, aka Carl Benjamin, the sage of Swindon and the man who broke UKIP. Sargon has extreme right-wing Conservative views himself, though I honestly don’t believe that he is genuinely racist and his criticisms of the BLM school material was reasonable. Williamson’s guidelines look like a badly thought out attempt to stop them being used without causing controversy by tackling the organisation’s anti-racism or its critique of White society.

But it also marks the growing intolerance of the Tories themselves and their determination that schools should be used for the inculcation of their own doctrines, rather than objective teaching that allows children to come to their own. Way back in the 1980s Thatcher tried to purge the universities of Marxists by passing legislation making it illegal for them to hold posts in higher education. They got round it by making a subtle distinction: they claimed to be Marxian rather than Marxist. By which they argued that they had Marxist culture, but weren’t actually Marxists. It’s a legal sleight of hand, but it allowed them to retain their teaching posts.

These new guidelines look like an extension of such previous legislation in order to preserve capitalism from any kind of thorough critique. Even when, as the peeps Mike quotes in his article, show very clearly that it is massively failing in front of our eyes.

Schools are now for indoctrination, not education, as teaching of non-capitalist ideology is forbidden

Diary entries on Brexit, defending refugees & writing postcapitalist fiction – THE NEWSTATESMAN

Published by Anonymous (not verified) on Tue, 29/09/2020 - 4:10am in

Reading the newspapers last Monday, I was reminded that negotiations with Brussels are always an occasion for second-rate theatre. Ultimatums are usually issued by EU negotiators facing UK governments that talk enthusiastically of red lines and sovereignty. But now, if the Telegraph is to be believed, it is Boris Johnson who has given the EU 38 days to propose a postBrexit deal – or else. While history is not on Johnson’s side, there is a difference between him and other premiers who buckled: he is not bluffing. It seems he would like a deal, but is not desperate for one. Let’s see how the EU deals with this in October, when trade talks are supposed to conclude. Setting aside this latest episode of the Brexit saga, I began preparing for a leaders’ debate in Greece’s parliament over our government’s handling of Covid-19. Our party, MeRA25, was not the only one to chastise the government for failing to hire extra doctors and nurses, leaving our national health service in a dilapidated state after a decade of austerity. However, I was the only parliamentary leader to absolve the government of incompetence and instead claim that it was its explicit policy to drive public health into the ground for a parasitic oligarchy seeking to privatise it.
Saddened and angered
Two days later, I awoke to the news that the Moria refugee camp on Lesbos had burned down overnight. Assembled in 2015, when nearly a million people passed through the island, it eventually became an EU-sanctioned prison camp, with 13,000 people packed in a space designed for 1,800. While at first they were free to move in and out of the camp, more recently the gates were locked shut. In response to reports that refugees had started the fires intentionally to burn down the hideous camp, xenophobic yells filled the airwaves. Politicians, bureaucrats and commentators competed to find ways to condemn the “ungrateful” migrants. One minister said the state must not be blackmailed into providing better conditions, and that the refugees should be taught a lesson by being left to suffer in makeshift tents for months. Saddened and angered by this cacophony, I posted the following in my blog: What would you do if you, your family and another 13,000 people were incarcerated in a prison camp built for 1,800 people, without running water, without heating, without knowing when you will be given a hearing to decide between deportation and asylum (some people have been in there for four years) and, to cap it all, you heard that 35 positive Covid-19 tests were returned in an environment where it is impossible to self-isolate and where there are zero doctors to look after you? Would you not try to find a way to break down the gates so that you can escape the living hell? Would it be wrong to start thinking that maybe starting a fire is the answer? No, you would be right. Indeed, it would be your duty to start that fire! Soon, the Greek media were reporting that the leader of MeRA25 was siding with violent foreigners against his own people. Funnily enough, I felt honoured to be on the receiving end of their venom.
Missing main characters
Tuning into Radio 4, I was greeted with the news that Boris Johnson had introduced his “rule of six”. Switching to Greek stations, I heard that hordes of officials and riot police had disembarked on Lesbos intent on “turning the screw on refugees”. I so wished the rule of six applied here too. Trying to turn my thoughts elsewhere, I remembered that it was 10 September, the day my new book (Another Now: Dispatches from an Alternative Present) was released in the UK. Readers would soon be dissecting my first political science-fiction novel. Using that medium proved to be the only way I could do what I spent decades avoiding: sketch a plausible alternative to capitalism. What, I wondered, will people make of Iris, Eva and Costa, the three characters I conjured up to tell the story of how, after the financial crash in 2008, humanity built a type of democratic socialism – characters from whom I ended up learning so much and whom I now miss badly?
The weight of the past
Two awful anniversaries are marked on 11 September; images of the falling twin towers mix with echoes of the 1973 coup d’état that killed Salvador Allende and brought the Butcher of Chile into office. I met Chilean refugee friends at the University of Essex in 1979, and I remember the courage with which they hid their pain. Back in our strange times, the UK commentariat was going ballistic over Johnson’s manoeuvre to threaten the sanctity of his Withdrawal Agreement. Has politics become unbearably dull? Or does the weight of these two anniversaries make it seem so? Before long, the Greek prime minister forced me to refocus. With our public health system and economy in tatters, he gave a speech to fan the flames of nationalism. Greece, he declared, would be buying fighter jets and frigates from France for billions, boosting our already unpayable debt. There we have it: a new arms race with Turkey, which Greece can only lose, is underway – and it will bring more austerity and sink our people deeper into debt bondage.
Entering post-capitalism
On 12 August it was reported that Britain’s economy was in its worst slump since records began as GDP fell by more than 20 per cent over the first half of the year. Half an hour later, the London Stock Exchange shot up, the FTSE100 rising by more than 2 per cent. The world of money had finally decoupled from capitalism. Money markets were divorced from profit. What we now have is a dystopic variety of post-capitalism. Maybe my book saw the light of day at the right time. Then again, maybe not. l Yanis Varoufakis leads MeRA25 in Greece’s Parliament and is a Professor of Economics at the University of Athens.

18-24 SEPTEMBER 2020 | NEW STATESMAN | page 23

Anti-White Black Racism in Seattle’s Decolonised Mathematics Syllabus

Published by Anonymous (not verified) on Sun, 20/09/2020 - 8:25pm in

This is another video from Sargon of Akkad, the man who broke UKIP. He put it up nearly a year ago in October 2019, and the subject he discusses comes from a Daily Caller article two years before that in 2017. It’s about the move from Seattle’s public schools board to get Black students to do better at mathematics by producing a syllabus that aims to teach them how White mathematics is being used to oppress them, and how they also use it to liberate people and communities of colour.

The maths syllabus is the creation of Tracy Castro-Gill, the ethnic studies program manager for Seattle public schools, and deals explicitly with issues like ‘origins, identity and agency’, and ‘power and oppression’. The article shows the syllabus itself and what it aims to teach Seattle’s schoolkids. This starts off by teaching them that mathematical theory is rooted in ancient histories and empires of colour. Sargon doesn’t have a problem with this, as mathematical theories and formulae have been discovered independently by different peoples over time. The Babylonians, he rightly says, had versions of Pythagoras’ theorem. But he makes the point that ’empires of colour’ can also mean ‘oppressors of colour’, as this is what empires are: one ethnic group ruling another.

The syllabus then moves to demand that teachers and students ‘create counterknowledge to origins of mathematical knowledge’. This teaching ‘power and oppression in western maths’. The syllabus claims that western maths is seen as the only legitimate mathematics, and is used to disenfranchise people of colour. It erases the historical contribution of people of colour. Sargon replies by stating that different peoples have indeed independently discovered different maths theorems and formulae, but that Western maths is based on the Greeks. The syllabus also requires students to learn the history of resistance and liberation of people of colour using maths, engineering and technology. Sargon says he knows some great stories, but they are all about western maths. Like how Archimedes defended Syracuse against a Roman invasion by having the Greek soldiers align their bronze shields so that they reflected the sun’s rays as a kind of death ray. He also tells the story of Archimedes’ death. The Romans sent a soldier to capture him. When the soldier finally caught him, Archimedes was busy trying to draw a perfect circle by going through as many small points as possible. He told the soldier not to bother him, so that the soldier stabbed him with his sword.

The syllabus also includes more general questions, asking students how the feel about themselves as mathematicians and who is a mathematician? Sargon argues that a mathematician is someone who gets a problem right. But he also says that he doesn’t know, because he’s been using maths in ordinary life since he left school, as well as in computers, but doesn’t think of himself as a mathematician. He also remarks that he studied logarithms at school, and after twenty or so years still hasn’t been in a sitution that requires them. Students are also asked what it means to make a mistake, and where does power and oppression show up in people’s maths experiences. Sargon jokingly responds to this that it shows up in his maths teacher, who told him off for getting his maths wrong. there are also questions like ‘how and why does data-driven processes prevent liberation?’, ‘how is maths manipulated to allow inequality and oppression to persist?’, ‘how has maths been used to liberate people and communities and colour from oppression?’ and ‘Can you advocate against oppressive mathematical practices?’

As Sargon points out at the beginning of his video, this is all about teaching Black children that they are oppressed, and White children that they should feel guilty. It’s political activism that shouldn’t have a place in maths. He also argues that some of this is actually dangerous when it comes to claiming that there is a distinction between White and Black mathematics. mathematical facts are true regardless of race or culture, and lives may depend on their correct application. For example, planes depend on engineers understanding the equations governing aerodynamics. These have to be correct, and it doesn’t matter whether the person doing these is White or Black. It’s either right or wrong, and if it’s wrong, then people may die.

I realise that Sargon is a man of the right, even extreme right, and that he himself says that this subject has already been discussed in right-wing newspapers and internet sites. Nevertheless, I think this is important and needs to be discussed and refuted. Because it, or something similar, may well come over here. Black activists are worried about Black schoolchildren’s underperformance in maths. It’s why, when I still got on with the Black and Asian Studies Association they asked me if I knew anything about Black mathematics. I didn’t, but sent them material on medieval Muslim mathematicians – Persian and Arab – for which they expressed their thanks. It wouldn’t surprise me if a group in Britain was demanding a similar approach in British schools following Black Lives Matter.

Here’s the video:

There have been other attempts to create a maths syllabus that would engage and inspire Black American pupils with controversial results. Back in the 1990s Private Eye’s ‘Funny Old World’ column carried a piece about the anger that had been sparked by one American school’s or schoolboard’s attempts to appeal to its Black students. It attempted to do so by framing maths problems in the setting of Black urban gangsta culture. One of the problems set featured two gangsters, Lucius and Rufus. They had guns that had different rates of fire and held clips of different numbers of bullets. The question was on how many times these gangsters would have to fire their weapons before they had to change the guns’ clips. The schoolboard attempted to justify this and and similar questions by claiming that it reflected the home environment of their students, and they were just trying to engage them through using it. But naturally, this horrifies everyone, Black and White, who doesn’t want violent criminals to be glamourised, or feels that Black children should be inspired to identify and aim for something better. There is a caveat to this story. Some of the items in the column are, shall we say, far-fetched and others have been shown to be urban legends, so it’s quite possible that the story’s fake and was made up as a spoof or joke. But looking at the blatant bias in Seattle’s maths syllabus, as bonkers as it is, it could also be true.

I’ve suggested before in a previous video that if educators really want to inspire Black children in maths, they could teach them about some of the maths problems studied by the ancient Egyptians, or failing that, the kind of maths problems they studied, as some of the formulae the Egyptians used aren’t accurate. They might also teach them the type of maths problems studied and taught in the schools of the great Islamic civilisations in north Africa. That would clearly be better than telling them that Whites have appropriated maths to oppress Blacks and other non-White peoples.

There is clearly a viciously anti-White racism in some of the academic doctrines and approaches now being advocated and taught as pro-Black. Critical Race Theory is another one, as it teaches that all White people are racist and any institutions they set up will automatically oppress non-Whites. Trump passed an executive order last week banning its teaching in federal government. services, including the police. But Trump is himself determined to indoctrinate children with his attack on anything he considers to be liberal propaganda being taught as part of history. He has just launched the 1776 Initiative, which aims to make American history teaching even more patriotic.

Such indoctrination, whether coming from the left or right has no place in schools. Children need to be taught objective facts, both in maths and history, and encouraged to make up their own minds about race, country and politics.

Cheap Mediterranean Natural Gas Could Spell the End for the NATO Alliance

Published by Anonymous (not verified) on Thu, 10/09/2020 - 5:26am in

The North Atlantic Treaty Organization (NATO) is an alliance in name alone. Recent events notwithstanding, the brewing conflict over territorial waters in the Eastern Mediterranean indicates that the military union between mostly Western countries is faltering.

The current Turkish-Greek tension is only one facet of a much larger conflict involving, aside from the two Mediterranean countries, Israel, Egypt, Cyprus, France, Libya and other Mediterranean and European countries. Notably absent from the list are the United States and Russia; the latter, in particular, stands to gain or lose much economic leverage, depending on the outcome of the conflict.

Conflicts of this nature tend to have historic roots – Turkey and Greece fought a brief but consequential war in 1974. Of relevance to the current conflagration is an agreement signed by Israeli Prime Minister, Benjamin Netanyahu and his Greek and Cypriot counterparts, Kyriakos Mitsotakis and Nicos Anastasiades, respectively, on January 2. The agreement envisages the establishment of the EastMed pipeline which, once finalized, is projected to flood Europe with Israeli natural gas, pumped mostly from the Leviathan Basin.

Several European countries are keen on being part of, and profiting from, the project. But Europe’s gain is not just economic but also geostrategic. Cheap Israeli gas will lessen Europe’s reliance on Russia’s natural gas which arrives in Europe through two pipelines, Nord Stream and Gazprom, the latter extending through Turkey.

Gazprom alone supplies Europe with an estimated 40% of its natural gas needs, thus giving Russia significant economic and political leverage. Some European countries, especially France, have labored to liberate themselves from what they see as a Russian economic chokehold on their economies.

Indeed, the French and Italian rivalry currently under way in Libya is tantamount to colonial expeditions aimed at balancing out the over-reliance on Russian and Turkish supplies of gas and other sources of energy.

Fully aware of France’s and Italy’s intentions in Libya, the Russians and Turks are wholly involved in Libya’s military showdown between the Government of National Accord (GNA) and forces in the East, loyal to General Khalifa Haftar.

While the conflict in Libya has been underway for years, the Israel-et al EastMed pipeline has added fuel to the fire: infuriating Turkey, which is excluded from the agreement; worrying Russia, whose gas arrives in Europe partially via Turkey, and empowering Israel, which may now cement its economic integration with the European continent.

Anticipating the Israel-led alliance, on November 28, 2019, Turkey and Libya signed a Maritime Boundary Treaty, an agreement that gave Ankara access to Libya’s territorial waters. The bold maneuver allows Turkey to claim territorial rights for gas exploration in a massive region that extends from the Turkish southern coast to Libya’s north-east coast.


Turkey’s research vessel Oruc Reis is surrounded by the Turkish navy as it sails the Mediterranean, Aug 10, 2020. Photo | Turkish Defense Ministry via AP

The ‘Exclusive Economic Zone’ (EEZ) is unacceptable in Europe because, if it remains in effect, it will cancel out the ambitious EastMed project and fundamentally alter the geopolitics – largely dictated by Europe and guaranteed by NATO – of this region.

However, NATO is no longer the once formidable and unified power. Since its inception in 1949, NATO has been on the rise. NATO members have fought major wars in the name of defending one another and also to protect ‘the West’ from the ‘Soviet menace’.

NATO remained strong and relatively unified even after the dismantlement of the Soviet Union and the abrupt collapse, in 1991, of its Warsaw Pact. NATO managed to sustain a degree of unity, despite its raison d’être – defeating the Soviets – being no longer a factor, because Washington wished to maintain its military hegemony, especially in the Middle East.

While the Iraq war of 1991 was the first powerful expression of NATO’s new mission, the Iraq war of 2003 was NATO’s undoing. After failing to achieve any of its goals in Iraq, the US adopted an ‘exit strategy’ that foresaw a gradual American retreat from Iraq while, simultaneously, ‘pivoting to Asia’ in the desperate hope of slowing down China’s military encroachment in the Pacific.

The best expression of the American decision to divest militarily from the Middle East was NATO’s war on Libya in March 2011. Military strategists had to devise a bewildering term, ‘leading from behind’, to describe the role of the US in the Libya conflict. For the first time since the establishment of NATO, the US was part of a conflict that was largely controlled by comparatively smaller and weaker NATO members – Italy, France, Britain and others.

While former US President, Barack Obama, insisted on the centrality of NATO in US military strategies, it was evident that the once-powerful alliance had outweighed its usefulness for Washington.

France, in particular, continues to fight for NATO with the same ferocity it fought to keep the European Union intact. It is this French faith in European and Western ideals that has compelled Paris to fill the gap left by the gradual American withdrawal. France is currently playing the role of the military hegemon and political leader in many of the Middle East’s ongoing crises, including the flaring East Mediterranean conflict.

On December 3, 2019, France’s Emmanuel Macron stood up to US President Donald Trump, at the NATO summit in London. Here, Trump chastised NATO for its reliance on American defense and threatened to pull out of the alliance altogether if NATO members did not compensate Washington for its protection.

It’s a strange and unprecedented spectacle when countries like Israel, Greece, Egypt, Libya, Turkey, and others lay claims over the Mediterranean, while NATO scrambles to stave off an outright war, among its own members. Even stranger, to see France and Germany taking over the leadership of NATO while the US remains, thus far, almost completely absent.

It is hard to imagine the reinvention of NATO, at least a NATO that caters to Washington’s interests and diktats. Judging by France’s recent behavior, the future may hold irreversible paradigm shifts. In November 2018, Macron made what then seemed as a baffling suggestion, a ‘true, European army’. Considering the rapid regional developments and the incremental collapse of NATO, Macron may one day get his army, after all.

Feature photo | A helicopter flies over Turkey’s drilling ship, ‘Fatih’ dispatched towards the eastern Mediterranean, near Cyprus, July 9, 2019. Photo | Turkish Defence Ministry via AP

Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is “These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons” (Clarity Press, Atlanta). Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA), Istanbul Zaim University (IZU). His website is www.ramzybaroud.net

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