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Disgusted at Tory Simon Hoare Abstaining on Internal Markets Bill and Threat to Peace in Ulster

I’ve got no new information to add to this. Mike and the peeps on Twitter have said it all very eloquently and cogently. But I felt I had to add my voice to theirs condemning Simon Hoare, the Tory chairman of the Northern Ireland Select Committee and his disgusting announcement that he is going to abstain on the government’s Internal Market Bill. This is the piece of legislation that will break international law by contradicting our treaties and agreements with the EU. And it’s a real threat to peace in Northern Ireland because it imposes a hard border between the Six Counties and the Republic. But it was an essential part of the Good Friday Agreement that the border would remain open.

The Americans have already warned the Tories that if th20 years e Bill gets passed, any future agreement with Britain is gone. That means that all Johnson’s rubbish and guff about getting a good deal with America is just null and void, bluff, bluster, propaganda and lies.

But the real harm could be to the people of Ulster. Those of us of a certain age can remember the horrors of the twenty years or so of terrorism in Northern Ireland and the IRA’s bombing campaign on the mainland. I don’t know how many people were killed, maimed and injured. I do remember the day the IRA bombed Magg’s department store in Bristol. Fortunately no-one was hurt. It wasn’t just the IRA – Loyalist paramilitaries also carried out their atrocities, and there is more than ample evidence that British armed forces, which were originally sent into Ulster to keep the peace impartially, actively colluded with them, as well as the infamous Bloody Sunday Massacre.

The Daily Heil has been fiercely critical of the NI peace agreement, claiming that contrary to all the publicity the paramilitaries are still active. Well, I think one of its editors, David English, was a member of the Loyal Orange Order. Their anti-Catholic activities resulted in a concerned British government launching an investigation into them in the late 19th century, as I found out while working in the archives of the former Empire and Commonwealth Museum. I dare say they are. But the violence seems to be very, very much less than I remember and there does seem to be, or at least was, a real atmosphere of positivity and optimism. The great people of Ulster really did seem at last able to live in peace with the hope that tomorrow would be better. Ordinary, innocent people didn’t have to live in the fear that they were going to be shot or bombed in their homes, pubs or work.

Too many people from both the Nationalist and Loyalist communities and politicians of goodwill from Britain, Ulster and Eire and worked too hard and risked and sacrificed too much for this fragile peace to be put in jeopardy. I know personally people from both communities in Northern Ireland, who hate the bigotry and violence.

No-one should die or live in fear simply because Boris and the Brexiteers – surely the name of a really grotty pop band – want to stick two fingers up to the European Union. Abstention isn’t an option: this is just Pilate washing his hands at Christ’s crucifixion again. Hoare might have eased his conscience, but it’s a weak gesture simply so that he hangs on to his job.

You can’t abstain. Not when people’s lives and the political stability of an entire province hangs in the balance. He should do the decent thing and vote against.

Just as Starmer had no business ordering the Labour Party to abstain but not to vote against more Tory legislation granting British forces immunity from prosecution for war crimes.

This could all blow back in Tories’ faces. A majority of Ulster Protestants also want to keep the border open. The province voted to remain in the EU, and some political commenters have argued that this leaves the way open for Eire winning them over and so creating a united Ireland. I think this is far too optimistic, but who knows? If all the people of Ulster want to join Eire rather than have their trade and personal contacts disrupted by a harder border, than there honestly can be no argument. Not if it was the result of a genuinely democratic campaign free of intimidation from the men of violence.

There’d be a united Ireland, and Cameron and Boris would have succeeded in breaking the Union of England, Wales, Scotland and Northern Ireland. And when Blair made peace in partnership with Eire and the Americans, some people claimed that he had betrayed his people.

No: he and his partners gave them peace. A peace that Boris is set to destroy and Hoare is doing nothing to preserve.

The Tories are a disgrace. A murderous disgrace. The people of Ireland and Britain deserve better. And the Tories deserve nothing but our hatred and contempt for their willingness to risk more violence.

As I said, disgusted.

See: https://voxpoliticalonline.com/2020/09/29/tory-hoare-branded-a-coward-for-plan-to-abstain-on-bill-that-threatens-peace-in-northern-ireland/

One Positive Feature of Black Lives Matter: It Doesn’t Include the Nation of Islam

Published by Anonymous (not verified) on Wed, 22/07/2020 - 1:28am in

Unlike Mike, I have grave reservations about the Black Lives Matter movement. It has excellent intentions, but I feel it is unintentionally divisive and open itself to criticism for its simplistic view of racial hatred. But flicking through some of the old newspaper cuttings I kept in my scrapbook, I really that it has made one positive step over the mass anti-racism protests following the murder of Stephen Lawrence over twenty years ago. No idiot has invited the National of Islam over here.

Stephen Lawrence, as older readers of this blog will remember, was a Black teenager murdered in a racist attack by a White gang. It became a national scandal due to the Met police’s complete lack of interest in prosecuting the crims responsible, who were all the sons of leading London gangsters. It was incompetence on a massive scale, with elements of corruption and showed the institutional racism in the capital’s police force. It resulted in mass anti-racism demonstrations across Britain.

And joining these demos were the racist extremists. Lawrence’s parents made appeals for their son’s death not to be exploited. The BNP were threatening to turn up at some these. They had been active spreading lies about the late teenager, falsely claiming that he had been a gang member, who terrorised his schoolmates in order to shake them down for their dinner and other money. And from the other side, ‘African radical’ Bernie Grant, the head of Brent council, took it upon himself to invite into the country the Rev. Louis Farrakhan and his legions from the Nation of Islam.

The Nation of Islam has precious little to do with genuine Islam, whether Sunni or Shi’a. It’s a weird mixture of Sudanese Sufism, Black Freemasonry, and UFO space brothers contact ufology. It’s based around the worship of W.D. Fard, a Syrian immigrant to the US, who on his immigration papers was listed as ‘White’. It was while he working in a car factory that Fard was worshipped as another incarnation of the Almighty. This is incredibly heretical to orthodox Muslims. While Mohammed described Christ as ‘the purest of the Prophets’, conceived through divine action in the Virgin Mary, and that God poured out his spirit upon Him when He was a child in the cradle, they differ from Christians in that they strongly reject the doctrine of the Incarnation. The Nation of Islam naturally believe that Christ was also Black, a belief not confined to them, of course.

But there’s a large SF element to the religion as well. They also belief that Black people are the original human race, and arrived here millions of years ago from the Moon. They are superior to everyone else biologically, intellectually and spiritually. Eons ago they created a super-scientific civilisation. White people are albinistic mutants created by the evil Mekkan scientist Shaitan to destroy Blacks and their achievements. You won’t be surprised to hear that they’re also viciously anti-Semitic, wrongly blaming Jews for slavery. Farrakhan himself believed that he was taken aboard a UFO while meditating on the top of a Mexican mountain. He was transported to a giant Mother Wheel orbiting the Earth, which they conveyed him to Venus, where Fard and Jesus now reside, directing the war against Whites. Although their manifesto states that they believe in the dignity of all races and their right to self-determination, the National of Islam was are racial separatists. They demand that Blacks be given a separate country of their own, comprised of four states taken from the southern USA.

The Nation of Islam is also very strongly opposed to the welfare state, which they believe takes away Black people’s self-reliance. This alone should have had Grant thrown out of the Labour party, as it’s clearly incompatible with the core Labour doctrines of supporting the welfare state. And their separatism should have been incompatible with Labour’s ideas of anti-racism. Grant defended his invitation by saying that he had his views, and Farrakhan had his, and they didn’t always agree, but he regarded Farrakhan as ‘an elder statesman’. Well, he was, but chiefly in spreading more racist friction and especially anti-Semitism. He was a political liability, and effectively killed Jesse Jackson’s campaign to become America’s first Black president 15 years before Obama when Jackson started cosying up to him. Al sharpton was also trying to get into Britain at the same time. He’s still around, and seems to have quietened down somewhat with age. But in the ’80s and ’90s one of his tactics was to try to call attention to the terrible living conditions for Blacks in America by leading marches through White areas with highly racially charged chants. He claimed that by referring to them as his ‘troops’ he was only being metaphorical. May be so, but many feared that they would turn violent and they were deliberately provocative.

Farrakhan’s proposed visit to Blighty was opposed by a number of organisations, including Jewish groups, who had every right to be concerned. Racial extremists like him should never have been invited in the first place. The Black Lives Matter protests, although not without faults – there have been violent confrontations with the police – are mostly peaceful multiracial, including Whites and Asians as well as Blacks. They have been at pains to point out that they aren’t against Whites or trying to start a race war, just against anti-Black racism.

And in that they’re a definite improvement over the Stephen Lawrence protests and the way that Bernie Grant and the National of Islam tried to exploit them.

 

Scotty From Marketing To Build Mangers On All Major Highways

Published by Anonymous (not verified) on Fri, 19/06/2020 - 9:13am in

Tags 

Politics, Jesus

morrison

Prime Minister Scotty from marketing has pledged that his Government will invest millions in building mangers on all major highways in Australia to ensure that all women have the opportunity to give birth in the same manner as Mary did with Jesus.

”My Government is always there for the ladies of this great country,” said Prime Minister Scotty. ”I’m sure most of them could think of nothing better than following in the footsteps of Mary and giving birth in a manger.”

”Of course not all mangers will be exactly like Mary’s some in the more marginal electorates will be a bit more upmarket and more resemble a hospital than say a manger.”

When asked why he wouldn’t just build more hospitals rather than mangers, the Prime Minister said: ”Hospitals cost a lot of money, mangers don’t.”

“And to those complaining about mangers I say you are in danger of breaching our soon to be released religious discrimination act.”

“As you know a manger was good enough for Jesus, do people really think they’re better than Jesus?”

”Now, if you’ll excuse me, I’m off to scout some locations to build a manger in Engadine, maybe near the McDonalds.”

Mark Williamson and Jonas Holt 

@MWChatShow

You can follow The (un)Australian on twitter @TheUnOz or like us on Facebook https://www.facebook.com/theunoz.

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Shaw’s Classic Defence of Socialism for Women Part Three

George Bernard Shaw, The Intelligent Woman’s Guide to Socialism, Capitalism, Sovietism and Fascism, foreword by Polly Toynbee (London: Alma Classics 2012).

Socialism and Marriage, Children, Liberty and Religion

Shaw also discusses what socialism would mean for marriage, liberty, children and the churches, and these are the most problematic sections of the book. He looks forward to marriage being a purely voluntary commitment, where people people can marry for love instead of financial advancement. This will produce biologically better children, because people will be able to choose the best partners, rather than be limited to only those from their class. At the same time incompatible partners will be able to divorce each other free of stigma.

He defines liberty in terms of personal freedom. Under socialism, people will be freer because the amount of time they will have for their personal amusement and recreation will be greater. Legislation might go down, because the laws currently needed to protect people will become unnecessary as socialism is established and society advances. Shaw also believes that greater free time would be enough to attract the top brains to management positions in the absence of the usual inducement of greater pay. Shaw realised that not everyone could run industries, and that it was necessary to hire the very best people, who would be a small minority. Giving them greater leisure time was the best way to do this, and he later criticises the Soviet government for not equalising incomes.

But this is sheer utopianism. The Bolsheviks had tried to equalise incomes, and it didn’t work, which is why they went back to higher rates of pay for managers and so on. And as we’ve seen, socialism doesn’t necessarily lead to greater free time and certainly not less legislation. The better argument is that socialism leads to greater liberty because under socialism people have better opportunities available to them for careers, sport, entertainment and personal improvement than they would if they were mere capitalist wage slaves.

Religious people will also object to his views on religion and the churches. While earlier in the book Shaw addressed the reader as a fellow Christian, his attitude in this section is one of a religious sceptic. The reader will have already been warned of this through the foreword by Toynbee. The Groaniad columnist is a high-ranking member of the both the Secular and Humanist Societies, and her columns and articles in just about every magazine or newspaper she wrote for contained sneers at religion. Shaw considers the various Christian denominations irreconcilable in their theologies, and pour scorn on orthodox Christian doctrines such as the Atonement, that Christ died for our sins. Religion should not be taught in school, because of the incompatibility of the account of the Creation in Genesis with modern science. Children should not be taught about religion at all under they are of the age of consent. If their parents do teach them, the children are to be removed from their care. This is the attitude of very aggressive secularists and atheists. Richard Dawkins had the same attitude, but eventually reversed it. It’s far too authoritarian for most people. Mike and I went to a church school, and received a very good education from teachers that did believe in evolution. Religion deals with ultimate questions of existence and morality that go far beyond science. I therefore strongly believe that parents have the right to bring their children up in their religion, as long as they are aware of the existence of other views and that those who hold them are not wicked simply for doing so. He also believed that instead of children having information pumped into them, the business should be to educate children to the basic level they need to be able to live and work in modern society, and then allow the child to choose for itself what it wants to study.

Communism and Fascism

This last section of the book includes Shaw’s observations on Russian Communism and Fascism. Shaw had visited the USSR in the early ’30s, and like the other Fabians had been duped by Stalin. He praised it as the new socialist society that was eradicating poverty and class differences. He also thought that its early history vindicated the Fabian approach of cautious nationalisation. Lenin had first nationalised everything, and then had to go back on it and restore capitalism and the capitalist managers under the New Economic Policy. But Russia was to be admired because it had done this reversal quite openly, while such changes were kept very quiet in capitalism. If there were problems in the country’s industrialisation, it was due to mass sabotage by the kulaks – the wealthy peasants – and the industrialists. He also recognised that the previous capitalist elite were disenfranchised, forced into manual labour, and their children denied education until the working class children had been served. At the same time, the Soviet leaders had been members of the upper classes themselves, and in order to present themselves as working class leaders had claimed working class parentage. These issues were, however, gradually working themselves out. The Soviet leaders no longer had need of such personal propaganda, and the former capitalists could reconcile themselves to the regime as members of the intellectual proletariat. And some of the industrialisation was being performed by criminals, but this was less arduous than the labour in our prisons.

Shaw is right about the NEP showing that nationalisation needs to be preceded by careful preparation. But he was obviously kept ignorant of the famine that was raging in the USSR through forced collectivisation and the mass murder of the kulaks. And rather than a few criminals in the gulags, the real figures were millions of forced labourers. They were innocent of any crime except Stalin’s paranoia and the need of his managers for cheap slave labour. It’s believed that about 30 millions died in Stalin’s purges, while 7 million died in the famine in the Ukraine.

Shaw’s treatment of Fascism seems to be based mostly on the career of Mussolini. He considers Fascism just a revival of the craze for absolute monarchy and military leadership, of the kind that had produced Henry VIII in England, Napoleon, and now Mussolini, Adolf Hitler, the Shah of Iran and Ataturk in Turkey. These new absolute rulers had started out as working class radicals, before find out that the changes they wanted would not come from the working class. They had therefore appealed to the respectable middle class, swept away democracy and the old municipal councils, which were really talking shops for elderly tradesmen which accomplished little. They had then embarked on a campaign against liberalism and the left, smashing those organisations and imprisoning their members. Some form of parliament had been retained in order to reassure the people. At the same time, wars were started to divert the population and stop them criticising the new generalissimo. Industry was approaching socialism by combining into trusts. However, the government would not introduce socialism or truly effective government because of middle class opposition. Fascist regimes wouldn’t last, because their leaders were, like the rest of us, only mortal. In fact Mussolini was overthrown by the other Fascists, who then surrendered to the Allies, partly because of his failing health. That, and his utter military incompetence which meant that Italy was very definitely losing the War and the Allies were steadily advancing up the peninsula. While this potted biography of the typical Fascist is true of Mussolini, it doesn’t really fit some of the others. The Shah, for example, was an Indian prince.

Anarchism and Syndicalism

Shaw is much less informed about anarchism. He really only discusses it in terms of ‘Communist Anarchism’, which he dismisses as a silly contradiction in terms. Communism meant more legislation, while anarchism clearly meant less. He should have the articles and books on Anarcho-communism by Peter Kropotkin. Kropotkin believed that goods and services should be taken over by the whole community. However, rather than a complete absence of government and legislation, society would be managed instead by individual communities and federations.

He also dismisses syndicalism, in which industry would be taken over and run by the trade unions. He considers this just another form of capitalism, with the place of the managers being taken by the workers. These would still fleece the consumer, while at the same time leave the problem of the great inequality in the distribution of wealth untouched, as some industries would obviously be poorer than others. But the Guild Socialists did believe that there should be a kind of central authority to represent the interests of the consumer. And one of the reasons why nationalisation, in the view of some socialists, failed to gain the popular support needed to defend it against the privatisations of the Tories is because the workers in the nationalised industries after the War were disappointed in their hopes for a great role in their management. The Labour party merely wanted nationalisation to be a simple exchange of public for private management, with no profound changes to the management structure. In some cases the same personnel were left in place. Unions were to be given a role in management through the various planning bodies. But this was far less than many workers and trade unionists hoped. If nationalisation is to have any meaning, it must allow for a proper, expanded role of the workers themselves in the business of managing their companies and industries.

The book ends with a peroration and a discussion of the works that have influenced and interest Shaw. In the peroration Shaw exhorts the readers not to be upset by the mass poverty and misery of the time, but to deplore the waste of opportunities for health, prosperity and happiness of the time, and to look forward and work for a better, socialist future.

His ‘Instead of a Bibliography’ is a kind of potted history of books critical of capitalism and advocating socialism from David Ricardo’s formulation of capitalism in the 19th century. These also include literary figures like Ruskin, Carlyle and Dickens. He states that he has replaced Marx’s theory of surplus value with Jevons‘ treatment of rent, in order to show how capitalism deprives workers of their rightful share of the profits.