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Starmer Insults Working Class, Makes Rachel Reeves Shadow Chancellor

In his flailing attempt to win voters back to the Labour party after the humiliation of last week’s elections, Starmer has decided on a cabinet reshuffle. He’s taking full responsibility for the debacle by placing all the blame on his underlings, like Angela Rayner, who he sacked as the party’s chair. He blamed her for the loss of Hartlepool, despite the fact that she had absolutely nothing to do with it. The choice of candidate and the selection of May 6th as the date of the by-election was that of his personal private secretary, Jenny Chapman. Rayner is due some payback for her betrayal of Corbyn, but she doesn’t deserve to be sacked from her post for something she didn’t do. Except possibly she hasn’t been sacked. Faced with a wave of criticism, Starmer said something about her being kept in the cabinet with a ‘more enhanced role’.

He was also rumoured to be bringing in a number of other members of the party’s extreme right, like the toxic Wes Streeting and the noxious Hilary Benn. And yesterday Mike put up a post reporting that Starmer had appointed as Shadow Chancellor the vile Rachel Reeves. She’s the woman, who’s so left-wing, that she and her fellow right-wing Chucklehead Jess Philips went to a party a few years ago celebrating 100 years of the Spectator. This is the increasingly Alt Right Tory rag that publishes pieces by Taki, a Greek playboy. Unlike Corbyn, who was simply critical of Israel’s brutal treatment of the Palestinians, Taki really does have some vile anti-Semitic opinions. And in one of his pieces for the magazine he praised the neo-Nazi Greek organisation, the Golden Dawn. This is the outfit that beats up illegal immigrants, hands out food to the poor and unemployed, but only if they’re Greek, and whose leader was sent to prison for the murder of a left-wing journalist. But that isn’t the only time Reeves showed her highly selective attitude to real anti-Semites. A few years ago she joined former premier Theresa May in paying tribute to Nancy Astor. Astor was the first woman MP, and obviously a feminist political pioneer. But she was also a vicious Jew-hater and fan of Hitler. So when it comes to anti-Semitism and her attitude to her former party leader, Jeremy Corbyn, she could fairly be called a hypocrite.

But Corbyn wasn’t the only target for her vindictiveness. She also hates the unemployed and people on benefits. Back when Ed Miliband was leader, she declared that Labour would be even harder on the unemployed than the Tories. This was because Labour was the party of working people. This was when dodgy Dave Cameron was demanding that unemployment benefit should be cut even further in order to ‘make work pay’, and justified this spite by claiming that hard-working people didn’t like to look out each morning and see the closed curtains of the unemployed. It was another example of Blairite Labour looking at what the Tories were doing, and then trying to appeal to their voters by being even worse. It was very much an attempt to win over the kind of people who read the Heil and Depress and believe their wretched nonsense about benefit scroungers. It’s bound to fail because, while Murdoch was prepared to back Blair, the Mail resolutely held out against him. Which shows that the terrible rag does have some kind of twisted, political integrity amid all the lies and bigotry.

Many people were really worried about the direction New Labour’s hatred of the unemployed would take. New Labour had introduced workfare in the form of Blair’s New Deal, in which the unemployed were sent to work for charities and the big supermarket chains or else they didn’t get their benefit. It was a way of giving these organisations cheap labour and showed more than a little similarity to the use of forced, slave labour in Stalin’s Soviet Union. Stalin industrialised his country through the massive use of the unfree labour of people arrested for alleged treason and anti-Soviet activities. The heads of various industries and enterprises gave the KGB lists of the type of workers they needed, and the KGB then went out and arrested them. Nazi Germany also expanded this systems of voluntary work the Weimar Republic had started to combat unemployment into the Reichsarbeitsdienst, a compulsory period of unpaid service for all German citizens. The SS also used the slave labour of skilled Jewish artisans and craftsmen to produce a range of luxury goods, available through catalogue. One of the great commenters on this blog wondered if, under Reeves and co., Labour would also develop similar systems of forced labour. In the 1930s, for example, the party had also opened a number of labour camps which were intended to teach the unemployed the habit of working properly. I don’t think Labour would go that far in today’s political climate, but given the way Boris is dragging this country towards real Fascism, I think someone like Reeves would try to get as close as possible.

As well as showing Reeves’ vindictiveness towards the poor and out of work, it also showed how out of touch her comments were with the reality of work today. Thatcher famously declared that she was ending the old culture where someone had a job for life. Under her, it became much easier to fire someone and companies started taking on workers on short term contracts. Blair and Brown were very keen on making sure that the labour market remained fluid, and that companies could take on and sack staff as and when they wished. And Dodgy Dave, Tweezer and the rest of the Tory governments of the unspeakable have pushed this even further. We now live in the gig economy, where large numbers of workers have very precarious employment. When this process was just beginning in the 1980s, right-wing politicos, economists and hacks raved about how workers could make themselves attractive to employers through compiling ‘job portfolios’. Presumably this was lists of the various jobs they done under short-term contracts. In the 1990s the Financial Times stated it was a rubbish idea, and it mercifully seems to have vanished. But punitive policies towards the unemployed also harm the workers in the gig economy, those without proper workers’ rights, who are on zero hours contracts and the rest, who are under enough pressure already without the fear of further humiliation and punishment if their bosses sack them and they are forced to seek what help they can from the DWP.

Reeves’ appointment as Shadow Chancellor shows that Starmer is overtly moving to the extreme right. He’s promoting people who are still clinging to the lies of Thatcherite economics, unaware that it’s failed and is responsible for the real poverty and deprivation now affecting Britain’s working people. Corbyn’s policies – a strong welfare state, fully nationalised and funded NHS, proper rights for working people, strong trade unions and a mixed economy, were popular, despite the devastating effect Tory propaganda had on the image of Corbyn himself. They’re also what the country needs.

But obviously not what Starmer and Reeves want. They want to ingratiate themselves to the rich and the employers at the expense of working people, while copying the Tory attempts to brand themselves as the true defenders of the working class.

Retired Generals Call for Military Dictatorship to Save France from Islamist Terrorism

Here’s another landmark on the march of militant populism across Europe and the ominous threat of the return of real Fascism. Mahyar Tousi is a right-wing, pro-Brexit YouTube, who regularly denounces the left. Normally I wouldn’t watch his videos, but last night he posted a grim one which reported that a group of twenty former French generals had signed a letter, published in the right-wing news magazine, Valeurs Actuelles, calling for a military coup if President Macron failed to stop the disintegration of France by Islamists. The first signature was that of Christian Piquemal, a former head of the French foreign legion. Macron’s government condemned the wretched letter and compared it to the failed military coup which tried to topple President de Gaulle during the Algerian war of independence sixty years ago.

The letter declared that France ‘is in danger. Several mortal perils threaten her. Even in retirement we remain soldiers of France and cannot in the present circumstances remain indifferent to the fate of our beautiful country.’ According to its signatories, the country was disintegrating with the Islamists of the hordes of suburbs – banlieus – who were detaching large parts of the nation and turning them into territory subject to dogmas contrary to the constitution’. They accused the government of sparking hatred because of the brutal police treatment of the Yellow Vest protesters two years ago. They warned that if nothing was done, there would be an explosion and then intervention by our comrades on active service in the dangerous mission of protecting our civilised values and the safety of our compatriots.’

Marine le Pen, the head of the National Rally party, has come out in support of a coup. Tousi calls this ‘a bit crazy, because France is still a democracy at this point’, and he doesn’t know why people are getting so emotional. His video also show a graph of the various parties’ support according to the opinion polls. These show Macron and Le Pen neck and neck at 26 per cent, Xavier Bertrand, an Independent centre-right candidate at 15 per cent, Jean Melenchon of the Far Left at 11 per cent, and Anne Hidalgo of the centre left at 6 per cent. The report on which Tousi draws for his coverage of the issue states that the generals’ letter has especial resonance following the murder a few days ago of a woman working in a Limousin police station by a Tunisian Islamist.

There are several remarks to be made here. There’s been much anti-Arab racism in France for sometime now, just as there’s racism here across the pond. About twenty or so years ago the Independent’s and I’s Yasmin Alibhai-Brown complained about the racism her family experienced when on holiday in south of France. However, she subsequently wrote an article several years later about how the situation had changed for the better when her family went back there on holiday. And a few years ago there was a series of mass protests under a slogan that translates into English as ‘Don’t Touch My Mate’ of White French young people attacking this racism in solidarity with their Arab friends.

I think the racial situation on the other side of the Channel has got worse due to recent Islamist atrocities, such as the attack in Marseilles a few years ago and the mass murder of the Charlie Hebdo cartoonists. The spectre of this attack returned a few weeks ago when a French schoolteacher, Thomas Paty, was murdered by an enraged Muslim for showing a classroom of children one of the blasphemous cartoons from Hebdo which provoked the attack. Paty was teaching a lesson about freedom of speech, and had warned his Muslim students that he was going to show the cartoon. If they were going to be offended, then they were allowed to leave the room. Some of them stayed, told their parents, and someone at the local mosque then put Paty’s details up on the Net. This prompted a raft of legislation against Islamist terrorism, and I’ve seen videos on YouTube claiming that, to show his defiance of the Islamists, Macron not only gave Paty a state funeral, but he had the cartoon displayed on public buildings. According to Sargon of Gasbag, the man who broke UKIP, and his mates over at the Lotus Eaters YouTube panel, the legislation provides for the deportation of the foreign-born parents of any child who protests over cartoons. If this is correct, then the French government is coming down very hard, and because of this there have been counterdemonstrations against the new laws by Muslims.

Many of the Islamist terrorists came from the banlieus. Muslims are generally underprivileged across Europe, and from what I was taught in geography while I was at school, the banlieus are grim places of tower blocks, unemployment, despair and nothing else. They don’t, or at least didn’t, have any basic services because their planners believed they weren’t necessary. Their residents could simply travel into the centre of town for whatever they needed.

The rhetoric about parts of France being detached and governed by dogmas against the constitution clearly mirrors the concern here in Britain and the rhetoric about the growth of parallel societies and Muslim ‘no-go areas’ governed by sharia law. Laicisme – secularism – is the official stance of the French state towards religion. It’s why the authorities there tried to ban the wearing of the hijab in school by Muslim schoolgirls. There are real issues about the rejection of French secular values in Arab and Muslim areas. A little while ago French television screened a documentary about the very strong pressure in these areas against women appearing in public and going to cafes. This disapproval even extended to western women living in those areas. The documentary followed the efforts of a group of female protesters to assert their right to go about in public and visit the cafes.

As for Marine le Pen coming out in favour of a dictatorship, she has just shown her true colours. the National Rally was originally the Front National, an avowed Fascist organisation, and her father, le Pen senior, made his living selling Nazi memorabilia. Marine Le Pen managed to win massive support for her party by dropping some of the Fascist symbolism and giving a more moderate, centre-right image. It was still anti-immigration, but a Black female rapper performed at one of their rallies on the grounds that she was still a patriotic French woman. And like UKIP and the former Brexit party over here, now Reform, it’s very much against the EU. It’s picked up much of its support from the elements of the French White working class, who’ve been left behind by neoliberalism and ‘centrist’ welfare cuts, and who also feel threatened by immigration and the European Union. The poor performance of the centre left in the polls also appears to bear out what I’ve heard and read elsewhere about the collapse of the centre left across Europe due to their embrace of neoliberalism. This could very well happen in Britain if Starmer and the Blairites keep their grip on the Labour party. The extreme right – the BNP, National Front and similar organisations – have all collapsed in Britain, or been banned as terrorist groups like National Action, although tiny little Fascist grouplets still remain. Nevertheless, the rise of National Rally in France does indicate that there could be space for a similar populist right-wing party over here.

Tousi in his video says that the generals’ letter is strange and wonders if Marine le Pen will lose or gain support by backing it. It’s a good question. Tousi says that Macron’s government has come under criticism from both the left and the right, and the generals’ complaint is that while Macron talks tough, and he hasn’t followed this up with action. As for supporting any kind of Fascist dictatorship, the village of Oradour-Sur-Glane in the Haute Vienne department of the Limousin provides a very stark, grim reminder of why no-one should. This was a village where all but 18 of its 660 inhabitants were butchered by the Waffen SS in June 1944 as a reprisals for kidnappings, attacks and sabotage by the resistance. It’s been preserved as a memorial. It’s a graphic reminder of the utterly horrific nature of Fascism – torture, mass murder and butchery on an industrial scale. Given the atrocities committed by the Nazis across Europe, and particularly in France and Poland, it astonishes me that any self-respecting French person or Pole could ever vote for or support such a party.

Hopefully no-one will take this call for a coup seriously and France will remain a democracy. But it does indicate that democracy is very fragile. And we have absolutely no reason to feel complacent over this side of the Channel. In the mid-1970s groups of politicians and industrialists, including the editors of the Times and the Mirror, wanted to overthrow Harold Wilson’s government and replace it with an emergency government or military dictatorship, to save Britain from the left and the trade unions.

We have to fight Fascism wherever we find it. And we need to take seriously the fact that it always presents itself as defending society from the absolute forces of evil.

If it rises again in France, how long before the sound of jackboots marching will be heard in Britain.

Oradour-Sur-Glane as it is today following the Nazi Massacre of its people. From Richard Harper, Abandoned Places – 60 Stories of Places Where Time Has Stopped ( Glasgow: Collins 2014) 68-71.

I’m not going to link to Tousi’s video, as he is a man of the right, but if you want to see it on YouTube, it’s title is ‘Retired Generals Call For Military Takeover In France’

History Debunked Refutes Critical Race Theory’s Rejection of Objective Fact

In this video from History Debunked, YouTuber and author Simon Webb attacks Critical Race Theory’s epistemology. Critical Race Theory is the theory of racial politics, devised by American Marxists, that Blacks are the victims of institutional racism. As the video states, Critical Race Theory has largely been confined to the US for the past 40 years, but is now being adopted in Britain. It was the McPherson report following the murder of Stephen Lawrence, which introduced the idea of institutional racism in Britain with its conclusion that the Met was institutional racist. Since then a number of other organisations have also been accused of institutional racism, including the NHS.

Epistemology is the branch of philosophy dealing with knowledge. There is a difference between subjective and objective knowledge. The statement that light moves at 186,000 miles per second is objectively true. It can be tested. But the statement that X hates someone is subjective, as it is difficult to prove objectively. In the West, knowledge is generally regarded as objective fact. But Critical Race Theory rejects objective fact in favour of ‘Standpoint Epistemology’. This is the view that the opinions and perceptions of minorities are what matter, and these should be accepted uncritically, as demanding objective proof or questioning them is a form of oppression. The video also states that the theory also promotes instead of facts the stories Black people tell amongst themselves. These stories, which may include myths, are to be regarded as incontrovertible truth, and should similarly not be subjected to criticism or testing.

The video illustrates this by citing the views of a young Black woman, Yomimi, in an article published by the Beeb, and the Oprah Winfrey interview with Meghan Markle. The Beeb article is about the higher percentage of graduate unemployment among Blacks. Yomimi is quoted as saying that she feels it is due to institutional racism, and that employers automatically reject applicants from Black and Asian candidates, whose names are difficult to pronounce. This was the subject of a previous video by History Debunked yesterday, in which he argued against this assertion. Official statistics show that Chinese and Indians are slightly better at obtaining jobs than Whites, but Chinese names are notoriously difficult for westerners to pronounce. However, the Chinese generally do better in education than Whites, while fewer Blacks than Whites obtain two or more ‘A’ levels. Black unemployment may therefore have more to do with poor Black academic performance than institutional racism amongst employers. But what is important about the article is that Yomimi is not asked to provide supporting facts for her arguments. It is just how she feels or sees the situation.

Similarly, Markle said little in her interview with Winfrey that could be objectively verified. Significantly, Winfrey thanked Markle for speaking her ‘truth’. This sounds strange to British ears, but it’s part of the same viewpoint that rejects objective truth in favour of feelings and perceptions.

I’ve no doubt that racism exists in this country, and the police force, especially the Met, has been notorious for the racism of some of its officers. Racism appears to be one explanation for the Met’s failure to prosecute Lawrence’s murderers, but they were also the sons of notorious London gangsters. An alternative explanation was that the cops were afraid of prosecuting them because of their fathers, or else were corrupt and on their payroll. Private Eye also stated a few years ago that an Asian and White lad were also separately the victims of racist murders, and the Met was similarly negligent about finding and prosecuting their killers but that there was no mention of this.

The rejection of objective fact, however, is a fundamental element of Postmodernism and its moral and cultural relativism. Instead, it sees every culture and viewpoint as equal. Way back in the 1990s I tried to do an MA on British Islam at my old College. As part of it, my supervisor sent me to several Cultural Studies seminars, which were thoroughly postmodern. These were on colonial or western views of extra-European cultures. The attitude really did seem to be that westerners really couldn’t understand or appreciate other cultures, who should thus be exempt from western criticism. Any attempt to do so was dangerously prejudiced and ‘othering’.

Unfortunately, parts of the women’s movement have also been contaminated by this irratrionalism. In their book Intellectual Impostures, Sokal and Bricmont, one an American left-wing mathematician and physicist, the other a Belgian philosopher, attack postmodern philosophy and particularly its appropriation of scientific concepts. These are used nonsensically to give an appearance of depth and profundity to arguments that are actually absurd and incoherent nonsense. In one chapter they attack a number of postmodern feminist writers, who refuse to use conventional logical argument because logic and objective are patriarchal concepts that mentally imprison women. I am not joking, and this is most definitely not a wind-up.

A friend of mine came across this attitude, also back in the 1990s, in the women’s committee of the local branch of the National Union of Students. He was told by someone who worked with it, that it was one of three autonomous committees, whose conclusions were automatically passed as NUS policy. The other committees were for Black and LGBTQ students. The women’s committee similarly rejected logic and objective fact. Instead their debates supposedly consisted of them largely talking about their experiences of sexual abuse before concluding with their recommendation on a particularly issue. Which was passed with no debate. This situation should have been unacceptable. I have every sympathy for anyone who has been sexually abused, but official decisions need to be based on logical argument and proper debate, not entirely subjective feelings and personal history unless these are directly relevant to the matter.

Sokal and Bricmont were highly critical of this feminist rejection of logic, not least because it was based on a very traditional view, that has been used to exclude women from authority. For centuries women were largely excluded from a number of professions and political power on the basis that they, unlike men, were emotional rather than reasonable and logical. The Nazis used the same argument to justify their removal of women from the workplace and politics. They also believed in Cultural Relativism, and what was appropriate for one race was unsuitable for others. This is shown in their denunciation of democracy as ‘Jewish’. Now cultural relativism and the rejection of objective fact in favour of feelings and perceptions is being promoted as empowering for Blacks and women.

Proper discussion of racism is entirely appropriate, especially given the continuing poverty and marginalisation of the Black community. But this has to be done through rational discussion and argument, backed up with facts and statistics. And this means a rejection of Postmodernism and Critical Race Theory’s theory of knowledge.

Graham Linehan’s Trans Day of Visibility: It’s Against a Harmful Ideology, Not People

I’m almost two weeks late writing about this, but I think it needs to be covered. On the last day of March, Graham Linehan and his conversationalists on The Mess We’re In channel held their own Trans Day of Visibility. As well as being the writer behind the awesome Father Ted, Linehan is very much a male feminist. He’s become notorious over the past few years for his opposition to the transgender ideology, along with Kellie-Jay Kean, Abigail Shrier, Benjamin Boyce, and the host of another YouTube channel, You’re Kidding, Right?. This last lady presents the arguments against the ideology from the perspective of a Black American woman, which is very enlightening. Especially when she forcefully tells the trans rights activists not to true to compare their ideology to the Civil Rights movement. One of her critics tried to tell her that she was the equivalent of the Klan. Her antecedents came from Georgia when the Klan were powerful and extremely frightening. She made it very, very clear that she was nothing like the Klan. But I digress.

Linehan is joined on his videos with Welsh feminist Helen Staniland and gay Canadian Arty Morty. Morty is, by his own admission, very much a part of the Canadian gay scene and worked as a bar man in a trans bar. Staniland is concerned about the threat to women and girls from biological men being allowed into female spaces on the grounds that they identify as women. Morty is particularly concerned that gender reassignment is being used as a form of conversion therapy to ‘cure’ gender non-conforming children and teens by parents who are afraid that their children will grow up gay. He’s particularly concerned as he was one of these kids. As a boy, he preferred to play with dolls, and he’s afraid that if he was a child today, he would have been put down as transgender and been put on the path to transition.

It was the ‘trans day of visibility’ a few weeks ago, and so Linehan and his friends have as guests in this video their transgender friends and supporters – Debbie Hayton, Miranda Yardlemort, Scott Newgent, and a transman who appears simply as Aaron. These gents and ladies give their perspective on the dangers of trans movement and ideology as transmen and women, and how they came to oppose it.

They did so for a variety of reasons. In the case of Yardlemort, it was through looking at what the gender critical feminists actually wrote for herself, and being horrified at the grotesquely exaggerated response by the trans activists to entirely reasonable points as well as the way opposing feminists were stalked, abused and maltreated. She was also concerned by the way the pro-trans stance of the UN Declaration on the Rights of Women actually invalidates those rights and endangers women. She was thrown off Twitter for such crimes as saying that there are only two genders, transwomen shouldn’t be allowed into women’s spaces, and that rape and death threat to women aren’t acceptable. Yardlemort has also suffered her share of bullying from trans activists, as when one tried to take her to court for alleged ‘transphobia’.

Debbie Hayton joined the anti-trans movement because she was afraid that their extreme claims would actually damage the trans movement, and make trans people less accepted. She argues that being gender critical does not mean being anti-trans. She and Helen Staniland looked back to a time when transwomen and women were largely in harmony with each other, although there was occasional conflicts over the inclusion of transwomen in female-only events, such as the Michfest women-only music festival.

They also talk about the vexed issues of pronouns. The attitude of Arty Morty is that, while he doesn’t believe that there should be laws demanding transgender people be referred to be their chosen pronouns, he has no problem doing so for decent people. It’s only the misogynists he refuses to call ‘she’.

Aaron made it very clear that he believes transitioning is beneficial for some people. It worked for him, but he didn’t have a mental illness. This is important, as some of those being diagnosed a transgender may simply be mentally ill or have a neurological condition like autism. He turned against the trans ideology three years ago from concerns about the homophobia. He’s afraid that the excesses of the trans activists, such as the attacks on J.K. Rowling, will eventually lead to a ban on transitions, which will harm those who really need them. He is also afraid, like Linehan, Staniland, Morty and the others, that children and vulnerable adults are being misdiagnosed as trans and consequently mutilated. Debbie Orlander also shares this fear, especially when it comes to children as young as four or five.

Scott Newgent makes the point that part of the problem is medical corporations, who stand to make a profit from these drugs and treatments, telling vulnerable people they have the solution. This is compounded by social media, as Twitter and other sites will not allow the opposing side to be heard. He also makes the point that the trans ideology is supported by genuinely good people, who want to do the right thing, and have been falsely persuaded that the trans issue is the same as gay rights and comparable to the struggle over gay marriage. He believes that there is a positive side to trans activism, but this is a problem as its acceptance leads also to the acceptance of the negative aspects as well. He and the others also take down some of the ridiculously inflated and entirely false claims of the trans activists. Over here in the Blighty, the trans activists wanted a ‘trans day of remembrance’ for all the transgender people, who’ve been murdered. Except the numbers of transgender people who’ve been killed over here is vanishingly small. No transpeople have been killed in Scotland, for example. Newgent makes the same point about similar claims in his part of the US. He attended a talk about trans rights, in which the speaker claimed that trans children in his state of South Dakota were in danger of committing suicide. Except they weren’t. No trans children have committed suicide there.

The peeps do, however, express concerns that these threats and prophecies of suicide may be self-fulling. There is the danger that people, who have been misled into transitioning, may kill themselves when they find that it is not the cure they have been promised. Lesbian girls may be particularly affected by this. One of them talks about how they’re horrified by the the people, who’ve been physically harmed by the treatment – people with osteopathy and shrunken hearts due to puberty blockers and the hormones they’ve been prescribed. There’s also the case of the medical doctor, who contacted Linehan in distress at being officially barred from telling upset trans people that J.K. Rowling does not in fact want to kill them.

The team talk about the toxicity and violence of the trans activists. One of them physically attacked a gender critical feminist, Cathy Brennan, at Speaker’s Corner, a situation made all the worse by the actions of Stonewall, the gay advocacy organisation. They also criticise the left for its handling of the debate. They state that the left is undemocratic, intolerant of free speech and has a problem with racism and misogyny. Stonewall by its actions over a number of issues has provoked a backlash, of which the gender critical movement is only one part.

Hayton is optimistic, believing that more people are turning against the trans movement and being aware how it affects women’s rights and children’s safeguarding, as well as the way it harms transpeople themselves. Fionne, another transwoman, is also optimistic, noting the success of the Keira Bell case. Like Aaron, she believes that medical transition should be an option, but only for adults, not children, who need psychotherapy and a more diverse approach. She believes that transpeople have made a mistake in demanding access to women’s spaces, and should instead have demanded their own, third spaces. Yardlemort actually emailed a number of LGBTQ organisations about the need for gay spaces away from transpeople, but none of them replied.

The team also debate whether Donald Trump was the only person, who would have been able to stop the progress of trans ideology. They feel we need more people like J.K. Rowlings, who stand up to the trans lobby simply out of principle without any benefit to themselves. Newgent states that he has sacrificed his own career for his principles. He states that when it comes to the treatment of children,

I am very much aware that this is a very emotive issue and that many of my readers don’t share my views on this topic. However, I strongly believe that Linehan and his guests here are correct, and that vulnerable people, particularly women and children, are being unnecessarily put on life-changing, harmful medical treatment. And there is a problem with biological men being allowed into female-only spaces, such as prisons. There have been a series of rapes of women prisoners by biological men, who have been placed in women’s prisons because they have identified, or claimed to identify, as women.

I don’t hate transgender people, and definitely don’t wish anyone to come to any harm, much less be killed. But there are genuine dangers here, but unfortunately the climate of liberal opinion and many ‘official’ gay organisations, like Stonewall, mean that the gender critical side is silenced and their arguments not heard.

As you can see from this video, Linehan and his friends very definitely don’t hate transpeople, although they do discuss some extremely dangerous and predatory individuals. And they clearly have friends and supporters in the trans community, who share their concerns.

At the very least, they need to be heard and listened to. The topic should not be the monopoly of intolerant trans activists.

Tories Now Want to Set Up Privately Run ‘Secure Schools’

Published by Anonymous (not verified) on Sun, 11/04/2021 - 2:55am in

This is really alarming, considering the appalling record of the outsourcing giants running the privatised prisons. Mike put up a piece yesterday suggesting a possible reason for Gavin Williamson’s absurd statement that pupils’ behaviour had got worse during the lockdown and absence from school. Mike and myself both noted that there was zero evidence for this. In fact a friend of mine, who is a school governor, believed the children at her school were actually better behaved. And it seems this friend isn’t alone. Mike put up a series of quotes from people in education saying very clearly that children’s behaviour hadn’t deteriorated. One of them even said it had improved. Williamson’s statement is thus pure nonsense.

But there is a possible explanation for it in the Tories’ proposed change to the school system, which in fact is a further expansion of the prison-industrial complex. He wants to introduce privately run ‘secure schools’. This sounds to many concerned educationalists like the return of the Young Offenders Institutions. One of those, who oppose this plan, is Zahra Bei, who fears that they will be a ‘fast track to prison’. The Tories have said that they won’t be ‘prisons with education’, but I really don’t put much faith in that considering the Tories appalling record of lying as easily as most people breathe. Private companies have so far been excluded from running such schools, but the government wants to reform this legislation so that they can do so under the guise of charities. This seems to me to be already a scandalous disaster in waiting, considering the mess companies like G4S, Serco and the rest of them have made of running adult prisons and migrant detention centres. It was only a few years ago that conditions in privately run prisons were so appalling that the prisoners were rioting. Private Eye has also run any number of stories in its ‘Footnotes’ or ‘In The Back Column’ about the tragic deaths of young people put in adult prisons, either by their own hand or murdered by their fellow inmates. The Tory plan to start building privately run prison schools seems to me to threaten the further deaths of vulnerable young people. And this is quite apart from the horrors of their predecessors, as depicted in films like Scum.

But I can see more children being unjustly sentenced to these places as the government and the companies running them want to turn a profit and give a nice, fat dividend to the shareholders. The ‘capped crusader’ Michael Moore gave an example of such a glaring miscarriage of justice in his documentary Capitalism – A Love Story. This was the case of a teenage American girl, who was sentenced to a spell in prison. The girl had committed a trivial offence. I can’t remember what it was – it may have been simply bunking off school or underage drinking. It certainly wasn’t anything more serious. It was the kind of crime which over here would be have been punished with a small fine or so many hours community service. Or simply being grounded by her parents and having her playstation taken away for the duration. But no, the beak decided that she was such a dangerous delinquent, that only a spell in the slammer would deter her from a life of crime. Well, actually, not quite. The real reason was that the judge was on the payroll of the private company running the prison. Their profits depend on people being put in them. Hence the incentive for the esteemed lawman to put a teenage girl behind bars.

And I’m afraid the same will happen here. Williamson’s comments about the bad behaviour of all those children coming back to school seems set to prime public opinion for it. The Tories are past masters at exploiting the public’s fear of rising crime, especially by the young. Children haven’t become worse behaved because of the lockdown. In fact, Mike’s probably right when he says that they may even have become more self-disciplined because of it. But Williamson needs people to believe that children’s behaviour has got worse, so that he then has a pretext for locking them up in his new, shiny, privately run educational prisons.

When they run the risk of really getting set on a career as a crime and a lifetime in prison, or brutalised by the staff employed by private companies running the schools or the other inmates, with the dreadful prospect that some will either commit suicide or be killed by the others. Bei has said that the majority of people put in these wretched schools will be young, Black, poor and disabled. That’s a certainty, given that the prison population is generally composed of the poor and those from ethnic minorities. The number of female prisoners in the UK is comparatively small – 4,000 women compared to 80,000 or so men. But women in prison can be particularly vulnerable, especially as the majority of them aren’t violent. It’s been claimed that many of the women currently banged up are for crimes like failure to pay their TV license. But I can imagine a number of girls getting sentenced to these schools as part of Williamson’s campaign to stamp out the entirely imaginary tide of school-age crime he wants us to think is coming.

‘Murder Among the Mormons,’ Latest True Crime Doc From Netflix, Highlights Issues of Faith, Skepticism, and Authenticity

Published by Anonymous (not verified) on Tue, 02/03/2021 - 5:07am in

Note on spoilers, etc: This essay covers the broad outlines of the Mark Hofmann forgery...

Shock Horror! Private Eye Gives Good Review to Book Attacking Transgender Craze for Children

Published by Anonymous (not verified) on Wed, 27/01/2021 - 11:21pm in

This is actually great. I like Private Eye, but I also have grave criticisms of it. Such as the way it wholeheartedly backed the demonisation of Jeremy Corbyn and the anti-Semitism smears, and which it’s still doing to a certain extent. But this time I think they’ve done something genuinely good. They’ve given a good, appreciative review to Abigail Shrier’s Irreversible Damage. Shrier is one of a growing number of medical professionals, feminist activists and ordinary peeps, who are deeply concerned about the march of trans rights and its excesses. Many of them, such as J.K. Rowling, Kellie-Jay Keen-Minshull, Sheila Jeffries and their male supporters, like former Father Ted writer and comedy legend Graham Linehan, believe that transwomen really aren’t, and can never be, women, and that the acceptance of them as such has grave and detrimental implications for women’s safety and the nature of femininity itself. They are also concerned about the massive increase in children, and especially girls, who are being diagnosed as transgender. They are concerned that this is a profound mistake, and that the reality is that deeply psychological disturbed, vulnerable girls are being influenced and manipulated into believing that they are really boys trapped in the wrong body. This is leading them to possibly unnecessary, life-changing surgery which will leave them infertile and with a range of other, serious medical problems. Shrier and another American researcher, Dr. Debra Soh, share these concerns, though are supportive of older transsexuals.

Unfortunately, the trans lobby, of which gay activist group Stonewall is now a part, are determined to silence any criticism of transpeople and the whole issue of gender reassignment, no matter how polite and well supported by the scientific and medical evidence. Such critics have been reviled as ‘Terfs’ – Trans-Exclusionary Radical Feminists. The Irish gender critical group, The Countess Didn’t Fight For This, have also been called ‘Tans’ – presumably a reference to the Black and Tans, the British military auxiliaries, who committed horrendous atrocities during the Irish Revolution, and even ‘British'(!). This is despite the fact that their name refers to the Countess Moskovitz, an Anglo-Irish aristocrat who became a socialist, feminist and Irish patriot, serving as a general during the Revolution. Over on this side of the Irish Sea, Rowling was accused of wanting to murder transpeople simply because she said she didn’t believe they were women. The rest of her message was actually very supportive of them. She told them they should dress how they liked, have sex with whoever would have them and live the best life they could – hardly a vicious condemnation. But to the militant trans activists, her refusal to accept them as women meant she had a deep loathing for them and really did wish them harm. They reacted with abuse and have tried to silence her, as they have similar critics.

It’s in this context that Private Eye published its supportive review of Shrier’s book. It’s in the literary column of this fortnight’s issue for 22 January – 4th February 2021. Entitled ‘Agenda Wars’, it runs

Thalidomide for morning sickness. Transorbital lobotomies – an icepick to the eye socket – for unruly psychiatric patients. Agonising vaginal meshes for the incontinent. The history of medicine is littered with confidently prescribed treatments that had terrible side-effects.

According to Abigail Shrier, an American journalist, the pattern is repeating itself with the puberty blockers and testosterone given to teenage girls who declare themselves to be transgender. Yet her bestselling book, Irreversible Damage has been subjected to the liberal version of a fatwa: there were calls to ban or burn it, and it has not been reviewed by the Guardian or the New York Times.

Crack it open, then, and let the wrongthink begin! Except this book has nothing in common with Mein Kampf apart from the idea of a struggle. It is a folksy, anecdotal tour of a well-evidenced phenomenon: in the decade to 2018, the number of female teenagers seeking help from gender clinics in the UK rose by 4,400 per cent. The statistics are similar in other countries.

We know that today’s teenage girls report high rates of anxiety, that they spend hours online, and that, compared with previous generations, fewer drink or get pregnant. So where to these isolated, stressed, straightlaced kids channel their anguish? Shrier’s answer is that they come out as trans. Then, egged on by adult activists and even their schools, they see any parental scepticism – “you’re 14, Flora, perhaps it’s a phase” – as evidence of transphobic bigotry.

Until recently, “transexuality” largely meant people born male who wanted to have surgery and live as women. As a psychological condition, being trans could happen to anyone, regardless of their personal politics. Kellie Maloney was a Ukip candidate and Caitlyn Jenner was a life-long Republican. But its links with fetishism made this model of transness seem grubby; too many women had found lingerie in their house and discovered their husband was having an affair with himself. So left-wing activists, inspired by the gay movement’s successful “born this way” rhetoric, championed the idea of “gender identity”, an inner sense of self. Being trans was now nothing to do with sex, and everything to do with living your life. Happily for commercial medicine in the US, surgery and hormones could help with that.

Shrier is very clear that adult transition, which she supports, is very different from “rapid onset gender dysphoria”(ROGD) among teenagers. It is an important distinction: trans adults should be entitled to free, safe, empathetic medical care. (In 1972, Jan Morris had to have her surgery in Morocco.) There are also a handful of children whose gender distress is “insistent, consistent and persistent”.

But girls with ROGD are a distinct group. The tend to announce their transness suddenly, along with others in their peer group, and regurgitate the language of forums where being non-binary or something more exotic (lumigender, anyone?) brings great social cachet. They are anxious and unhappy: they don’t want to be degraded like the “teen sluts ” on Pornhub and they can’t imagine being as flawlessly feminine as an Instagram influencer. The answer to these feelings used to be feminism. Now it’s gender identity: they’re not like the other girls, because they’re not girls at all. Shrier argues that ROGD is closer to anorexia than to, say, being a goth – and we don’t treat eating disorders with liposuction.

In Britain the tide is turning against the snap diagnosis of unhappy girls as happy-boys-in-waiting. An English court ruled that under-16s are unlikely to be able to give informed consent to puberty blockers, since these drugs almost always lead to cross-sex hormones (and therefore infertility and impaired sexual function). Fox-bothering QC Jolyon Maugham is trying to get this overturned, but the ruling has emboldened activists – who have faced threats, harassment and career penalties – to demand evidence for the frequent claim that teenage transition “saves lives”. So far, England’s only child gender clinic, the Tavistock, has been unable to produce such evidence.

What comes across from Shrier’s book is the real unhappiness of too many teenage girls – and the mix of groupthink and arrogance which suggests that the answer must be today’s equivalent of an icepick to the eye socket.

Critics of ROGD have also pointed out that, if left to themselves, 80 per cent of child transgender cases sort themselves out naturally. The child becomes a normal member of his or her natural sex. But almost all children put on puberty blockers go on to have surgery. If that’s the case, then the majority of such kids are being horribly mutilated, primarily for ideological rather than medical reasons.

Furthermore, despite the liberal rejection of critics of the transgender movement, not all such critics are Conservatives. Kellie-Jay Keen and Graham Linehan are people of the left, as is the female Guardian journo who found herself sacked from the newspaper for not following the pro-trans line. They appear in right-wing media because it’s only these media that’s giving them space to air their views and concerns. That has to change.

I don’t wish to spread hate against transgender people, or see them suffer abuse or assault. But there is another side to this argument, and in my view that side is thoroughly based on scientific and medical fact and motivated by deep moral concerns. From what I’ve seen, the intolerance, including violent assault as well as abuse, comes from the trans side. I hope therefore more books like this will be published and people are made aware that there is also another view, which needs to be seriously considered.

For those wishing to see more from Abigail Shrier, She’s been interviewed on YouTube by Graham Linehan and Kellie-Jay Keen.

Shrier’s Interview with Keen is at

Abigail Shrier – Irreversible Damage. The Transgender Craze Seducing Our Daughters – YouTube

Her interview with Graham ‘Glinner’ Linehan is at

A chat with Abigail Shrier – YouTube

She’s also been on the Joe Rogan Experience, which can be seen at

Abigail Shrier on the Transgender Craze Amongst Teenage Girls – YouTube

Book on Fascism in Black American Literature Between the Two World Wars

Mark Christian Thompson, Black Fascisms: African American Literature & Culture between the Wars (Charlottesville: University of Virginia Press 2007).

This is one of the other books I’ve been reading during the last few days. It’s a fascinating examination of a little known episode of Black American literary history when, in the 1930s and early 1940s, a number of Black American authors and activists took over elements from European Fascism to form their own version of the totalitarian creed. The blurb reads

In this provocative new book, Mark Christian Thompson addresses the startling fact that many African American intellectuals in the 1930s sympathized with fascism, seeing in its ideology a means of envisioning new modes of African American political resistance. Thompson surveys the work and thought of several authors and asserts that their sometimes positive reaction to generic European fascism, and its transformation into black fascism, is crucial to any understanding of Depression-era African American literary culture.

Taking on a subject generally ignored or denied in African American cultural and literary studies, BLACK FASCISMS seeks not only to question the prominence of the Left in the political thought of a generation of writers to change how we view African American literature in general.

Following the introduction, it has the following chapters:

  1. Black Literary Fascism
  2. The Myth of Marcus Garvey: Black Fascism and Nationalism
  3. George S. Schuyler and the God of Love: Black Fascism and Mythic Violence
  4. “In Turban and Gorgeous Robe”: Claude McKay, Black Fascism, and Labor
  5. His Rod of Power: Zora Neale Hurston, Black Fascism and Culture
  6. Richard Wright’s Jealous Rebels: Black Fascism and Philosophy

Conclusion: Historical Black Fascism, Black Arts, and Beyond

For some, this is no doubt shocking and uncomfortable reading. Thompson states that his book will be controversial, because it seems to challenge the dominance and achievements of Marxism in Black American politics and culture of the period. He does not seek to deny this, but to argue that there was a significant turn away from Communism towards Fascism at the tail end of the Harlem Renaissance, and that this was no mere blip in the career of the figures discussed, as some historians and critics have claimed. It’s also remarkable, in that as victims of racism it seems to run counter to reason that Black Americans would embrace a viciously racist ideology associated with White supremacy. But by the early 1940s some Black youngsters had become so alienated from their country, that they were singing songs about how they thought they’d move to Germany because they’d be better off there. The likelihood is that these kids probably didn’t understand what Nazi Germany was really like. The Black intellectuals, who turned to Fascism, didn’t support its specific European versions. They didn’t want to become Nazis or supporters of Mussolini’s Fascists. But they took elements of generic Fascism and adapted it as a vehicle for their own nationalist aspirations and desire for pan-African racial uplift.

Defining Features of Black Fascism

Thompson considers that the main elements in this turn were a dissatisfaction with Communist multiculturalism, the expectation that Ethiopia would produce a strong, modernising leader to redeem Blacks across the world, admiration for newly independent Haiti, and anti-Semitism. Black Fascists rejected Communism, because they were afraid that its emphasis on racial collaboration and the class war would lead to Blacks’ own aspirations and needs being neglected and Blacks used instead to improve conditions for White liberals. The Communist party in turn attempted to harness Black nationalism for the general class struggle, by defining Black Americans as working class. But this also created an anti-White racism that characterised all Whites as members of the exploiting classes. Which strikes me as not at all unlike Black Lives Matter and Critical Race Theory. The expectations of Black leadership from Ethiopia came from Psalm 68 in the Bible, which states that, after Egypt, Ethiopia will raise its hands to God. Ethiopia was the one African nation not conquered by the Europeans in the 19th century, which seemed to many Black Americans that the country was destined to lead the Black people. Coupled with this was the hope that Black Americans would return to Africa to take up positions of leadership and power in the continent, and free her from the European colonial oppressors. At the same time, the American army had just withdrawn from its occupation of Haiti. Many Black Americans admired this Caribbean nation because of the way it had thrown off French rule in the late 18th century to become a free, Black republic. At the same time, its new president, Stenio Vincent, sweeping autocratic powers dissolving the lower house and allowing him to appoint a sizable proportion of its senate. It was not a democracy in the American sense, as Zora Neale Hurston recognised, but an elected monarchy. Anti-Semitism and a hatred of Italians and Greeks among working class Blacks in Harlem was also part of the turn towards Fascism. The Black soapbox Caesar, Sufi Abdul Hamid, wished to create a separate trade union exclusively for Blacks. He was one of the leaders of a boycott against the White-owned department stores, which refused to employ Black clerks. He succeeded in getting this reversed, but his inflammatory anti-Semitic rhetoric – many of the stores were Jewish owned – resulted in the 1937 Harlem race riot.

Marcus Garvey and the Invasion of Ethiopia

Chapter one is a general discussion of Black American fascist aesthetics. The first of the writers and activists to be examined is Marcus Garvey, the founder and leader of the United Negro Improvement Association. This was a mass organisation, whose hierarchy was based on that of the army, with Garvey giving his followers various military ranks. Militantly nationalistic, the organisation also campaigned for a return to Africa, and Garvey was also impressed with the Italian Fascist corporatist state. Rejecting Communism, he instead supported private property. Blacks should work to acquire wealth, that they should then use to build the new Black state. However, private wealth should also be limited. Only the state should be able to hold investments over $5 or $6 million.

Of the figures discussed in the book, Garvey is the most overtly Fascist. Indeed, in a 1937 interview he claimed that Hitler and Mussolini based their movements on his. He was no fan of Mussolini, however, after the Italian invasion of Ethiopia, which also caused him to become a bitter critic of its former emperor, Hailie Selassie. Selassie had scarpered to London following the invasion, which bitterly disappointed Garvey. He had also expected the Ethiopian emperor to modernise the country, turning it into a modern, Fascist, corporate state, which would embark on its own destiny of imperial conquest. Selassie had not done this. Garvey also sneered at him because of the Biblical lineage of the Ethiopian monarchy. This claimed descent from Solomon and the Queen of Sheba. Thus, Garvey attacked him because he was, by virtue of this descent from the great Israelite king, Jewish. This was in contrast to Simon of Cyrene, who was Black, and Jesus, who was mostly Black.

Schuyler’s Pulp Fiction Supervillain Black Liberator

George S. Schuyler was a Black American writer and journalist, described by the book as somewhat like H.L. Mencken. He had started off as a vague socialist, believing that Africans were innately Communistic, and pan-African. Well, he was until he visited Liberia, which left him bitterly disillusioned to the extent that he wished the US army would invade so that America could take over and improve the country. This changed again with the Italian invasion of Ethiopia. Schuyler, like many other Black Americans, was outraged and wanted to raise an army of Black American volunteers, who would go and fight for the African nation. Seeking advice from the American foreign department, he was told that was impossible as America wished to preserve its neutrality. Schuyler thus turned to literature to express his anger and desire for revenge, writing the pulp story Black Empire. This tells the story of Dr. Belsidus, a Black American genius, who takes over Africa with his organisation, the Black Internationale, turning it into a military superpower through able to repel the Italians and then embark on the genocidal conquest of Europe through advance Black super science. Black scientists create death rays, hydroponic farms, fax machines and hypno-robots. Hypno-robots? Yes. Belsidus creates a new religion and deity, the God of Love, whose mission is to inculcate Black Africans with belief in their noble descent from the Babylonians and Egyptians and their future greatness. The hypno-robot is a giant, 50-foot tall figure of a naked Black man representing the God of Love, which has the power to move, raising its arms and nodding its head. Its eyes light up to hypnotise the congregation, so that they will become mentally receptive to Belsidus racial doctrines. Aiding Belsidus are a series of White women, his lovers, whom he casually murders if they fail him in bed or in their tasks of bringing down European rule. Belsidus comes across as Yaphet Kotto’s villain in the Bond film, Live and Let Die, but even nastier. He’s a genocide who ruthlessly kills White men, women and children. The story’s a nasty revenge fantasy, written by Schuyler to compensate for the Italian invasion. Schuyler himself didn’t stay a Fascist, but instead became a noted Black Conservative intellectual.

McKay, Sufi Abdul Hamid and Black Labour

Claude McKay was another Black American who had started out as a Communist, but then moved away from it, converting to Roman Catholicism. In the 1930s and ’40s McKay was also concerned with building a Black labour movement for which he also adopted aspects of Fascism. He was also an admirer of Sufi Abdul Hamid, an eccentric individual who styled himself Bishop Amiru Al-Minin Sufi Abdul Hamid, an Egyptian, but whose real identity may have been Eugene Brown of Philadelphia. Hamid had founded his own cult, the Universal Temple of Tranquillity. In 1932 he led a jobs boycott in Chicago and in 1934 led a similar boycott against Blumstein’s department store in Harlem. He was not popular with the other Black intellectuals, who regarded him as a charlatan and racketeer. Before his death in the late 1930s he was trying to promote himself as a cult leader in an attempt to challenge Father Divine. Called the Black Hitler because of his virulently anti-Semitic speeches, Hamid was partly responsible for the 1937 race riot, for which he was unsuccessfully prosecuted by the Jewish Minute Men. He appears as ‘Omar’ in McKay’s unfinished novel, Harlem Glory. This is partly an examination of the divided psychology of Black America. ‘Omar’ represents its Fascist side, while Father Divine, who appears as ‘Glory Savior’, and his cult, the ‘Glory Soulers’, represent religion and Communism.

Hurston, Moses and Haiti

Zora Neale Hurston is included because of her novel about Moses leading the Exodus, Moses, Man of the Mountain, in which both the greatest of the Hebrew prophets and his adversary, Pharaoh, have the nationalistic, genocidal qualities of modern Fascist dictators. Hurston also linked Moses to Haiti’s founder, Toussaint L’Ouverture. L’Ouverture’s power was represented by the Voodoo god, Damballah, who was also Moses’ rod of power. Damballah’s a snake god, while one of the miracles Moses performed was changing his staff into a snake. This novel is strongly influenced by Hurston’s admiration for Haiti and its authoritarian leader.

Cross Damon, Fascist Murderer or Existentialist Anti-Hero

Wright was another Communist intellectual, who then went to France to hang out with Sartre. He then wrote his own existentialist novel, The Outsider, about a former postal worker, Cross Damon. After losing his job, and suffering problems from the women in his life, Damon becomes a murderer, committing a series of killings across America. The novel was widely criticised at the time for not saying anything about the condition of Black America. Thompson argues that this is untrue. The book does examine their plight, as Damon personifies the Fascist tendency within Black America through his ruthless pursuit of the power over life and death. His murder of two twins, one a Communist, the other a Fascist, shows that to Wright these political creeds were essentially the same, and that Damon is also similar to them through their murder.

The Black Arts Movement and Neo-Fascism

The Black Arts movement was a post-War phenomenon, in which Black intellectuals and artists attempted to create a distinctly Black artistic culture, in contrast and opposition to that of White America. This chapter argues that historic fascism ended with the Second World War, and that its post-War successor, neo-Fascism, is markedly different. Fascism itself is also broader than Nazism, with which it has been identified, and which has itself been reduced to murderous anti-Semitism. It is a distortion, therefore, to describe the Nation of Islam as Fascist and genocidal simply because they held a joint rally with the American Nazi party, for which the party’s Fuhrer, Lincoln Rockwell, donated $20 to them. The chapter nevertheless states that the Black Arts movement constitutes an extreme form of Black nationalism, and ends with a call for it to be examined as a form of neo-Fascism.

Belsidus’ Statue and Fascist Homosexuality

Thompson’s a professor of English at the University of Illinois at Urbana-Champaign, so the book is less a work of political science as literary criticism. Thus it frequently refers to the works of such literary theorists as Georges Bataille, Foucault, Althusser and Guy Debord. I found some of the book’s arguments extremely convoluted, particularly in the chapter on Wright and The Outsider. There are times when he seems to be arguing for the Fascist nature of Cross Damon, from that character’s difference to or opposition to Fascism. He also follows the German writer, Ludwig Theweleit, in considering that their is a homosexual component to the Fascists’ adoration of their leaders. This causes the book to contain some bizarre passages about the significance of the penis in some of the pieces discussed. For example, he writes of the Belsidus’ 50 foot statue of a naked Black man

The statue is what Siegried Krakauer calls the “mass ornament”: a ritual object that is “an end in itself”. But even after the “ritual meaning” of such objects is discarded, “they remain the plastic formation of the erotic life which gave rise to them and determined their traits”. (146). The mass ornament is emptied of its ritual content and plenitude and re-cathected with an erotics of power that seeks to control the masses’ libidinal urges by converting them into an iconic religious outpouring. This is why Schuyler’s mass ornament is depicted as “a huge statue of a nude Negro standing with legs apart, gazing sardonically downward with arms crossed. It was all of 50 feet high and every part of the body was clearly depicted” (58). The bearer of the sardonic gaze cannot be mistaken. “Sardonic” is, after all, one of Schuyler’s favorite adjectives for the good Doctor and his notorious gaze. Also inescapable in this mammoth fifty-foot statue of a male Negro is an anatomical accuracy that surpasses the bounds of decency. If one wondered whether Dr. Belsidus’s movement followed the fascist phallocentric logic of male ego-reintegration Theweleit theorizes, the appearance of the fifty foot “God of Love” in all his anatomical glory removes all doubt. (pp. 90-1).

Black Fascism and other Forms of Dictatorship

The book acknowledges that none of the authors and activists discussed founded Fascist parties or movement, and he regards them as individual figures rather than the leaders of mass Fascist organisations. Garvey, with his militaristic nationalism and claims to have inspired the European Fascist dictators is the closest figure to European Fascism. So too is Sufi Abdul Hamid with his emphasis on labour, Black separatism and anti-Semitism. Hamid’s similar to the Nazis in another way: they also hated the department stores as an example of ‘Jewish capital’. Schuyler’s Black Empire is a revenge fantasy, whose hero – or anti-hero – would certainly qualify as a Fascist, even though Belsidus himself doesn’t appear to his followers to make speeches from the balcony. He just leaves that to his naked 50-foot robot. But this doesn’t make Schuyler himself a Fascist or mean that he is calling for a similar Fascist movement. It is questionable, however, whether Hurston’s Moses or Pharaoh are really fascist either. Political scientists have debated the difference between Fascism and other forms of authoritarianism and aggressive, intolerant nationalism. Noel O’Sullivan in his book, Fascism, argues that it possesses distinct features that distinguish it from the militant, dictatorial regimes of some of the nations in Africa and the Developing World. Stenios Vincent was highly authoritarian, but it’s questionable whether his regime can be considered Fascist. This also raises the question of how far Hurston’s Moses and Pharaoh are Fascists, although they certainly act in a way which could be described as fascistic. I find the argument about Wright’s The Outsider rather less convincing. It may be that Cross Damon partakes of part of the psychology of Fascist and Communist dictators through his murders, but it seems to me to be a straightforward piece of existentialist literature rather than an examination of Black American Fascism. It reminds me of Albert Camus’ novel of the same name, about a Frenchman in Algeria who murders an Arab out of boredom. Wright’s outsider is another murderer, but is a Black American rather than French.

Conclusion

I don’t know how far the Black Arts movement could be described as neo-Fascist, but historians of post-War British Fascism have noted the radical revisions of doctrine the BNP went through under its generalissimo, Nick Griffin. But Critical Race Theory does seem very similar to the Communist party’s simplification of race relations in America to Black workers versus White exploiters. My guess is that an examination of the Black Arts movement would uncover clear parallels and influences from European neo-Fascism, as would Black Lives Matter today.

Conspiracy Theories Spreading About the Covid Vaccine

Published by Anonymous (not verified) on Mon, 07/12/2020 - 1:58am in

Okay, it seems that no sooner has a vaccine against the Coronavirus been announced, than the paranoids are out there spreading stupid and dangerous conspiracy theories about it. Mike put up a piece about one on Friday, which claimed that Bill Gates was going to put a microchip in each dose so that he could monitor what people were doing. This rumour, according to the Beeb, started in March when Gates told an interviewer that there would be ‘digital certificates’ that would show who’d had the disease and recovered, been tested and received the vaccine. He hadn’t mentioned microchips. But the Bill and Melinda Gates Foundation stated that the reference to digital certificates referred to the efforts to create an open-source digital platform with the goal of expanding access to safe, home-based testing.

So it’s not about putting microchips in people.

See: ‘Bill Gates is microchipping you’: Vaccine roll-out prompts return of anti-vaxxer conspiracy flapdoodle | Vox Political (voxpoliticalonline.com)

This looks like a recent mutation of the old End Times conspiracy theory about bar codes. This first emerged in the 1970s/80s. I first came across it at college from evangelical Christian friends. According to this rumour, every bar code contains the numeral ‘666’. This is the number of the Beast in the Book of Revelation in the Bible, which states that under the rule of the Antichrist no-one will be allowed to trade unless they have the Mark of the Beast – this number – on the hand and forehead. So some fundamentalist Christians believe that at the end of the World, everyone will be marked with barcodes on their hand and forehead, because they have the 666 code.

Revelation is a very difficult book of the Bible to understand. One interpretation is that, apart from being a prophecy about the future End of the World and the return of Christ, it’s also a comment on the persecution Christians were then suffering under the emperor Nero. Both the Romans and ancient Jews used codes in which letters had numerical values. In this view, 666 stands for ‘Neron’, Nero’s name in Greek. Not only did Nero persecute the Christians, when he was a young aristocrat he also used to think it was jolly japes to disguise himself as some kind of beast and go round at night attacking people. Hence the Great Beast in Revelation is also reference to Nero.

Now that microchips have been developed, which can be implanted I think the fears about barcodes have changed to include them. Instead of being marked with barcodes, people will be injected with microchips. And Bill Gates is obviously a prime focus for such fears and suspicions because of his huge power through his tech company. But these stories are nevertheless just conspiracy theories in the pejorative sense of the term, nothing more.

Unfortunately it isn’t just western Christians falling prey to stupid fears about the vaccine. I saw a video the other day about a fanatical Islamic cleric in Pakistan, who announced to his audience in cyberspace that the Covid vaccine had been developed to destroy the instinct that stops people committing incest. Once people had it injected, they would start having sex with their close relatives. And it was all the fault of the Jews, because they wanted Israel to get hold of the al-Aqsa mosque.

This is real anti-Semitism, for those, who are so deluded they think it means quietly spoken senior Jewish ladies or gents, who criticise Israel.

I don’t blame Muslims for worrying about what will happen to the Dome of the Rock mosque in Jerusalem now that Netanyahu and Donald Trump have decided that Jerusalem’s the real capital of Israel rather than Tel Aviv.

But the claim that the Covid vaccine will turn people into perverted sex maniacs is stupid, wrong and dangerous.

Of course the vaccine isn’t going to do that. And the mullah coming out with this bilge didn’t say how turning people into sex maniacs would enable Israel to get their hands on Islam’s third holiest mosque. Because the theory’s total nonsense.

But it is part of a number of other stupid, dangerous fears about vaccines. The country has been unable to get rid of polio unlike many other Developing nations. It’s because there are rumours going around claiming that the vaccine has been deliberately designed as a bioweapon against Muslims and causes sterility, thus preventing Pakistani Muslim women having children. As a result, people have refused to have the vaccine and medical workers and government officials have been killed. See Meera Senthilingam’s book, Outbreaks and Epidemics: Battling Infection from Measles to Coronavirus (London: Icon Books 2020).

Conspiracy theories like these are dangerous, and stop people getting the medical treatment they need. Don’t believe them. The Covid vaccine doesn’t contain microchips and it won’t turn anyone into a raging pervert bent on incest.

But it might stop someone dying slowly and painfully from the virus.

Don’t believe the rumours and make sure you get treated when it comes to you.

Which is a good question considering the blithering idiocy and incompetence of Boris’ government!

‘I’ Newspaper: Police To Investigate British Mercenaries for War Crimes in 1980s

Published by Anonymous (not verified) on Wed, 02/12/2020 - 8:24pm in

Very interesting piece in yesterday’s I for Tuesday, 1st December 2020 by Margaret Davis. Entitled ‘Investigation of 1980s ‘mercenaries’, it reports that the British mercenary company, the ‘Keenie-Meenies’ are being investigated by the fuzz for war crimes alleged to have been committed in Sri Lanka in the 1980s. The article reads

Police have launched an investigation into alleged war crimes by British mercenaries in Sr Lanka in the 1980s.

The Metropolitan Police confirmed a referral was made to the force in March. Officers from the War Crimes Team carried out a “scoping exercise”before an investigation was launched.

The force would not comment further on the inquirty, but it has been reported that a company called Keenie Meenie Services helped train a Sri Lankan police squad called the Space Task Force, which was later accused of serious human rights violations.

The investiative journalist Phil Miller, who has written a book about the firm, is currently in a legal battle with the Foreign Office to get files from the period released.

A spokesman from the Metropolitan Police said: “We can confirm that the Met’s War Crimes Team – part of its Counter Terrorism Command – received a referral in March concerning war crimes alleged to have been committed by British Mercenaries in Sri Lanka during the 1980s.

“The War Crimes Team…. have subsequently launched an investigation. We are not prepared to discuss any further details of what remains an active and ongoing police investigation into this matter.”

Phil Miller’s book has been reviewed in the parapolitics/ conspiracy magazine Lobster, and the ‘Keenie Meenies’ have been the subject of a number of their articles, I believe. They were set up in the 1970s and very well connected. I think the founder, or his son, is friends with one of the princes. They were sent into Sri Lanka as a way of covertly giving military aid to the Sri Lankan government in their war with Tamil Tigers without breaking international law. As for the government wishing to block release of the papers about them and their activities, this seems par for the course. Successive governments also blocked the release of official documents showing the mass murder, torture and abuse of indigenous Kenyans during the Mao Mao uprising. These are documented in the book Africa’s Secret Gulags. It was only a few years ago that these papers were released and the victims able to sue for compensation.

The government blocking the release of these papers is the same government that’s trying to pass legislation to make British squaddies exempt from prosecution for war crimes, so that they can continue to kill, rape and maim innocents, or train those who do, in violation of natural justice and international law.

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