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A Historical Reckoning: Oxford Study Challenges Israel’s Claims Concerning Palestinian Refugees

Published by Anonymous (not verified) on Sat, 17/10/2020 - 10:10am in

There needs to be a fundamental change in the way Palestinian refugees are seen, no longer as victims but as people with rights who are entitled to shape their own destiny. This assertion is made in a new study whose importance cannot be overstated.

According to international law, Palestinian refugees have a right to return to their homes and land and receive restitution and compensation for their suffering and personal and communal losses. Furthermore, the State of Israel, which is responsible for Palestine’s ethnic cleansing, must pay for the repatriation, the rehabilitation, and the rebuilding that the return will necessitate. A thorough understanding of why millions of Palestinians live as refugees and what international law says about their situation is critical, and a recently published study sheds unprecedented light on the Palestinian refugee issue.

Palestinian Refugees in International Law” (2nd Edition), by Francesca P. Albanese and Lex Takkenberg, was published in May 2020 by Oxford University Press. It is a comprehensive body of work on the Palestinian refugee issue, and its importance cannot be overstated. This study sets the record straight on what caused the refugee crisis, provides vital statistics and fills in crucial pieces of information regarding what international law says regarding Palestinian refugees.

The study states at the outset that, “At the time of publication, the unresolved exile of Palestinian refugees has entered its eighth decade.” Some refugees are third or even fourth generation, and they account for “the largest group of refugees globally.” Furthermore, it says, “theirs is the most protracted refugee situation in modern history.”

 

Background

The original mass ethnic cleansing campaign of Palestinians by Zionist forces took place from 1947 to 1949. Although ethnic cleansing and internal displacement of Palestinians by Israel continued well into the 1950s, and in fact, continues to the present day, the ethnic cleansing campaign of 1947-1949 is what brought about the destruction of Palestine as it had been known for centuries. That campaign was responsible for the emergence of what the study calls “one of the largest and most protracted refugee crises of all times.” The majority of these refugees and their descendants, third and even fourth generation, are registered as ‘Palestine refugees’ with UNRWA and are commonly referred to as 1948 refugees.

The Palestinians who were exiled from the West Bank, East Jerusalem, and the Gaza Strip in 1967 are commonly referred to as “displaced persons” or “1967 refugees.” Their fate and status under international law are similar to that of the 1948 refugees. Still, different terminology is used regarding them because of the status of the land from which they were displaced – the Kingdom of Jordan, which at that point was an independent state. Each year, the United Nations General Assembly passes a separate annual resolution focusing specifically on them.

 

Refugee rights

Suffering a violent assault on their lives and property and suddenly deprived of protection by the government of Mandate Palestine of which they were citizens, Palestinians became stateless refugees. They were admitted into neighboring countries on what many expected would be a temporary basis. However, one could argue, as I do, that this expectation stemmed from a serious misunderstanding of the objectives and influence of the Zionist movement.

“For historical and political reasons Palestinian refugees enjoy a distinctive regime made up of specific norms and institutional arrangements different from those for other refugees.” This reality has affected the protection Palestinians  deserve as refugees and often leaves them “excluded from the rights and standards of treatment afforded to other refugees.” In other words, Palestinian refugees are internationally recognized yet subject to a distinctive institutional regime compared to other refugees around the world. The distinction stems from special arrangements the UN had to make for them in 1948, seeing that the newly established Zionist state would not allow them to return.

One of the common mistakes people make regarding Palestinian refugees’ rights is the belief that securing rights in their host countries, including citizenship, will somehow undermine their claims towards Israel. This belief, according to this study, “must be put to rest.” In fact, the study goes on to state that for the rights of Palestinian refugees to be realized, the Palestinian community needs to make a paradigm shift, and international and regional diplomacy needs to provide a level of support “that has hitherto been largely lacking.”

Furthermore, the physical and political fragmentation that has befallen the Palestinian people and the diversity of legal frameworks and actors responsible for them have become features of their experience and misfortune. There needs to be a fundamental change in the way Palestinian refugees are seen, “not the victims of a failed political process, but as people with rights, entitled to shape their own destiny.”

 

Identity and numbers

“Today, out of over thirteen million Palestinians globally, about eight million are refugees.” 5.5 million are registered as ‘Palestine refugees’ with the United Nations Relief and Works Agency or (UNRWA) in Jordan, Lebanon, Syria, the Gaza Strip, and the West Bank.

The study estimates that some 1.5 million Palestinians are currently dispersed outside Arab countries, and their status and documentation make them statistically invisible and, therefore, difficult to track. As a result of their dispersal, Palestinian refugees’ identity is often hyphenated: Palestinian-Jordanian, Palestinian-Syrian, Palestinian-American, Palestinian-Iraqi, etc. It should be noted that for most Palestinians, long-term residence in host countries has not resulted in the protection afforded through citizenship.

Palestinian refugees

Palestinian refugees gather in the Bekaa refugee camp outside of Amman, Jordan, Oct. 28, 1970. Photo | AP

Another little known fact revealed repealed in this study is that since the late 1960s, more than 700,000 Palestinian refugees have been ejected from Arab countries, creating enormous challenges, including the need to seek asylum again in another country. What is worse is that the UN General Assembly did not confer a mandate to care for them. They are not included as a registered refugee population by UNRWA and do not receive comprehensive assistance from the agency.

 

A demographic issue

What has become known as the “demographic issue” is code for a Zionist obsession to establish a Jewish majority in Palestine – a territory that until then 1948 had a large Arab majority. This has been a pressing issue for Zionist leadership since the early years of the British Mandate. Still, despite British support for the Jewish national project and the waves of Jewish migration to Palestine since the late nineteenth century, at the end of 1947, Palestine’s Jewish population was only one-third of the total population of Palestine.

Britain facilitated Jewish migration to Palestine and turned hundreds of thousands of Jewish migrants from Europe into Palestine Mandate citizens. “The Citizenship Order of August 1, 1925, extended full citizenship rights to all Turkish (Ottoman) subjects habitually resident in Palestine.” This included the original 729,873 Ottoman citizens of Palestine, of whom the vast majority were Palestinian Arabs.

By 1946, the population of Palestine was estimated at 1,846,000. This included 1,203,000 Palestinian Arabs and 608,000 Jews. In the 30 years of British control over Palestine, the Jewish population grew over 30 percent compared to an average of 10 percent growth during the final 20 years of the Ottoman Empire, a time period already marked by increased Jewish immigration.

The idea of forcing the Arab Palestinians out of Palestine through expulsion and transfer had become ingrained in the Zionist leadership mindset very early on. As early as the 1930s, the Jewish Agency had established a Population Transfer Committee which devised schemes to remove the Palestinian population “by securing land for them in neighboring states, or by having Britain remove them.” During 1948, several Transfer Committees were set up by the Jewish Agency, and later the Israeli government to “facilitate the exodus.”

By the time the armistice agreements were signed in 1949 between the new State of Israel and its Arab neighbors, only 15 percent of Palestine’s pre-1948 Arab population remained in the area that would become Israel.

 

Criminalizing return and confiscating property

The State of Israel declared independence on May 14, 1948. By June of that year, the Israeli government had decided to bar refugees from returning. In 1952, Israel passed the Nationality Law, which effectively excluded over two-thirds of Palestinian Arab citizens from retaining citizenship in British Mandate Palestine, a land that was still their own country.

In 1954, Israel passed the ‘The Prevention of Infiltration Law,’ which effectively criminalized the return of Palestinian refugees. Soldiers who saw “infiltrators,” a term used to describe any Palestinian attempting to return to their home or lands, were authorized to shoot them on sight. Those who were caught and not killed on the spot were imprisoned and expelled again.

This was not merely motivated by Zionist cruelty but also by greed.

The wealth that Palestinians left behind “was strategic to the emerging State of Israel.” Palestinians left behind huge tracts of farmland, tools, livestock, shops, factories, houses of worship, private homes, financial assets, and personal belongings. Produce from fields and orchards was also left behind, with large citrus fruit stores waiting to be exported for hard currency.

Moveable property was sold by Israeli authorities. The government even leased abandoned stone quarries and sold cactus fruit from abandoned fields. “Beyond this monetary gain, control of the refugees’ property allowed Israel and the Jewish Agency to cheaply settle hundreds of thousands of Jewish immigrants who began pouring into Israel after 1948.”

“The gap between such properties and their original owners/holders was further widened by the transfer, through ‘purchase agreements,’ to the Israeli Development Authority, and subsequently to the Jewish National Fund, for administration.” These Zionist institutions made it impossible for properties – both movable and immovable – of Palestinian refugees and internally displaced Palestinians to be restored to their rightful, legal owners.

In addition to severing the links between the land and its original owners, Israel transformed the territory to benefit its own economic growth. “By 1950, the Custodian had become the largest landlord in Israel.” It had acquired the legal authority to allocate Palestinian property to incoming Jewish immigrants.

In the 1950s, Absentee Property Laws consolidated the seizure of absentee properties and their transfer to the State of Israel for  exclusive benefit of the Jewish population. Absentee property played a huge role in turning Israel into a viable state. It allowed Israel to take over farms and urban homes of Palestinians and populate them with Jewish newcomers from Europe and Arab countries. Jewish kibbutzim and agricultural settlements began the process of expropriating the land of both refugees and that of the Palestinians who remained in what became Israel. Palestinians who remained had no choice but to work for the same Israeli owners who had stolen their land.

Palestinian refugees

A bulldozer clears land in Palestine to be used by Jewish Yemeni farmers, Sept. 4, 1950. Photo | AP

These enormous tracts of good, arable land were now held by the state and were used by Jewish settlements and individual farmers to grow crops and vegetables. Vacant Arab homes were used to accommodate immigrants. With time, emptied Palestinian villages were either transformed or destroyed. Some were turned into parks and forests; others were used for cultivation and development. “All these measures steadily rendered the possibility of a return of the refugees ever more remote.”

Israel and Zionist spokespeople worldwide like to claim that the Jews came to an empty, barren land and made it bloom. This study makes it clear that they came to an already prosperous country and stole its riches.

 

The report of the UN Mediator for Palestine

One would be remiss to discuss Palestinian refugees without mentioning the contributions and indeed sacrifice of the UN Mediator to Palestine, Count Folke Bernadotte. Bernadotte was a Swedish diplomat, who after successfully negotiating the rescue of some twenty thousand prisoners from Nazi concentration camps (more than half of whom were Jewish), was asked to take on the role of Mediator for Palestine. He visited the country several times and presented several reports.

Count Bernadotte presented his first report regarding the refugees to the United Nations on September 16, 1948. The report describes his efforts to obtain an agreement from the Provisional Government of Israel for a phased return of refugees. This study clearly states that “attempts at finding a diplomatic solution were unsuccessful because of the firm stance of the Provisional Government of Israel against the return of the refugees.” Bernadotte’s report underscored that:

The right of innocent people, uprooted from their homes by the present terror and ravages of war, to return to their homes, should be affirmed and made effective, with assurance of adequate compensation for the property of those who may choose not to return.”

The Palestinian refugees ‘right’ to return and to be adequately compensated is recurrent in his report, notwithstanding the views expressed by the Provisional Government of Israel. The right of return was considered by Bernadotte to be among the most basic premises for the settlement of the conflict. The following passage of his report still resonates today:

No settlement can be just and complete if recognition is not accorded to the right of the Arab refugee to return to the home from which he has been dislodged … It would be an offence against the principles of elemental justice if these innocent victims of the conflict were denied the right to return to their homes while Jewish immigrants flow into Palestine, and, indeed, at least offer the threat of permanent replacement of the Arab refugees.”

The Mediator not only stressed the right of the refugees to return but also made clear that those rights be affirmed rather than established. This reflected the prevailing consensus regarding the norms of international law when dealing with refugees.

Bernadotte also made it clear that,

The right of the Arab refugees to return to their homes in Jewish-controlled territory at the earliest possible date should be affirmed by the United Nations, and their repatriation, resettlement and economic and social rehabilitation, and payment of adequate compensation for the property of those choosing not to return, should be supervised and assisted by the United Nations.”

Count Bernadotte

Count Bernadotte, left, speaks with the Syrian leaders at a UN Security Council meeting on July 13, 1948. Photo | UN Archive

Bernadotte’s advocacy for the Palestinian refugees and his claim that Jerusalem – by then occupied and subjected to a thorough ethnic cleansing campaign – should come under international control and not Zionist control could not be tolerated by the Zionist government in Palestine. On September 17, 1948, one day after he submitted his progress report, Folke Bernadotte was assassinated in a terrorist attack by members of a Zionist militia.

The terrorists acted on an order to get rid of Bernadotte, and although it was later claimed that the assassins were part of a fringe extremist group and that the central provisional Zionist government formally condemned the assassination, there is little doubt that the entire Zionist established was complicit in Bernadotte’s murder.

Although the assassins were well known and had even given interviews, none were ever brought to justice. One of the people known to have been directly involved in the assassination was Yitzhak Shamir, though he was not a part of the terrorist squad that committed the murder. Shamir went on to serve in many important Israeli government posts, including Prime Minister.

 

Resolution 194

The UN General Assembly accepted Bernadotte’s recommendations when it adopted Resolution 194, and as a result of his death, established the United Nations Conciliation Commission for Palestine (UNCCP), which took over the main functions of the Mediator. Concerning refugees, the resolution states that the General Assembly:

Resolves that the refugees wishing to return to their homes and live at peace with their neighbors should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or in equity, should be made good by the Governments or authorities responsible;

Following Israel’s refusal to comply with the Mediator’s request to allow refugees to return to their homes, in paragraph 11, the General Assembly stressed that it,

Instructs the Conciliation Commission to facilitate the repatriation, resettlement and economic and social rehabilitation of the refugees and the payment of compensation, and to maintain close relations with the Director of the United Nations Relief for Palestine Refugees and, through him, with the appropriate organs and agencies of the United Nations.

The work of the United Nations Conciliation Commission for Palestine (UNCCP) was completed in 1964. According to this study, records in the Commission’s archives reveal that it determined the worth of the Palestinian refugees’ privately owned land was 204,660,250 British Palestine pounds, equivalent to $9.6 billion U.S. dollars in 2019.

The study also states that the Commission’s estimates are considered to be “incomplete and conservative,” yet are the most methodologically accurate ones made to date. “Beyond land losses, a compensation regime should also consider movable property losses, disturbance allowance (representing the loss of income until a refugee could re-establish himself/herself), ex-gratia payment representing a general compensation for hardship, and reintegration costs.”

In August of 1961, at the U.S. government’s suggestion, the Commission appointed Dr. Joseph E. Johnson as a special representative. Johnson’s overall estimate of the amount owed to Palestinian refugees for compensation was $1.377 billion U.S. dollars in 1962. This is equivalent to $22.975 billion in 2019. All of this is for the refugees of 1948 only.

Resolution 194 is one of the most widely reaffirmed resolutions in UN history. This study states that “resolutions that have been reaffirmed hundreds of times not only confirm long-established international consensus but they acquire a legal character.” Resolution 194 has been repeatedly reaffirmed over the years, and it has even served as a precedent in international responses to other refugee crises.

 

Military Order 58

In the aftermath of the 1967 Israeli assault and conquest of Arab lands, and immediately after it seized the West Bank, the Israeli army issued Military Order 58. It authorizes the seizure of any property held by West Bank residents who were outside the area on June 7, 1967, and that of those who subsequently left. “Military Order 58 replicates the Absentees’ Property Law of 1950 for the 1967 territories, applying it to territory that Israel supposedly “merely occupies and over which it has no sovereignty.”

According to this study, Military Order 58 “has a broader scope than the Absentees’ Property Law,” in that it allowed Israel to take control over property that had been held by Jordan since 1948 and placed it under the control of the Custodian’s authority of Israel. Furthermore, it has no time restrictions, covers any Palestinian who leaves the West Bank, and remains in force to this day.

 

International law

The British government initially made two conflicting promises regarding Palestine, one to the indigenous Palestinian Arabs and the other to the immigrant-colonizer Jewish community. However, the British government’s actions made it clear that Britain favored the creation of what became known as a Jewish state – or more accurately, a Zionist state – in Palestine. As a side note, it is worth mentioning that the local Orthodox Jewish community residing in Palestine at the time vehemently opposed the Zionists and the creation of a Zionist state. They made their opposition known to the British, the United Nations, and the local Palestinian Arab leadership, with whom they had excellent relations.

British support for Zionist claims to Palestine allowed the all-out military assault by Zionist militias against the indigenous Palestinian community. This ultimately led to the creation of an independent Zionist state and the subjugation, dispossession, exile, and statelessness of indigenous Palestinian Arabs. It also brought about measures preventing the return of the Palestinians forcibly displaced while actively promoting Jewish immigration under the guise of return. As a result of this, there is currently an unresolved refugee crisis “that has evolved into the largest and most protracted in modern history.”

Palestine 1936

Palestinian homes destroyed with dynamite by British troops following clashes between Jewish militias and Palestinians in Jaffa on July 3, 1936. Photo | AP

A crucial point that must be recognized is that the rights of Palestinian refugees to return, restitution, and compensation, were already enshrined in international law in 1948. The UN General Assembly reaffirmed these rights in resolution 194.

In 1948, the refugees already had the right to return to their homes. Instead, 750,000 refugees were denationalized en masse, prevented from returning to their houses, and forced into a seemingly endless exile. In other words, Israel had already violated its obligations under international humanitarian law and the law of state responsibility in 1948.

Since then, the policies and practices of successive Israeli governments continue to prevent the return and self-determination of Palestinian people. Israel denies Palestinian refugees the right to return, restitution, and compensation, and Israeli leaders even continue to deny the very existence of a Palestinian people. Israel justifies its actions by challenging the foundation of its obligations and that of the rights of Palestinians, and the international community has been weak and unwilling to intervene.

The practice that has evolved since the Second World War affirms that individual and collective claims of refugees are not mutually exclusive but rather reinforce each other. In fact, these are challenges found in other cases of mass displacement, serious human rights violations, and where the passage of time has increased the number of claimants. The high number of possible claimants among Palestinian refugees is often seen as justifying Israel in its refusal to recognize Palestinian refugees’ rights in general. However, given the clarity of the individual rights and the nature of violations involved in the Palestinian case, “individual claims and claims en masse for groups of individuals must be addressed.”

These are issues that can be overcome, as was demonstrated by the reparations to victims of Nazi persecution. They included multiple claims in different jurisdictions within different countries and on different continents, with settlements being achieved many decades after the violations took place.

The Israeli government aggressively encourages Jews from around the world to settle in Israel while pressing for restitution laws to be adopted regarding losses suffered by the Jewish people. Simultaneously, it adamantly denies Palestinians the right to return and resettle in their homeland and receive restitution. Being that Israel is a settler-colonial state these policies are not unusual, one wonders, however, at what point the international community will intervene on behalf of the millions of Palestinian refugees waiting to retun.

 

Right to return

Israel objects to the return of the Palestinian refugees claiming it is an existential threat. However, what Zionist institutions fear equally as much are demands under international law that they pay restitution and compensation for the properties both private and public, and for the natural resources stolen from the Palestinian people.

In 1949, the Geneva Convention elaborated regarding the prohibition of deportation and expressly referred to the repatriation of protected persons. Article 49 of GCIV prohibits “individual or mass forcible transfers, as well as deportation of protected persons from occupied territory.” It goes on to say that “All protected persons who may desire to leave the territory at the outset of, or during a conflict, shall be entitled to do so.”

Zionist institutions and spokespeople claim that the refugee issue has somehow reached some imaginary statute of limitations. However, the legal foundation of the rights of the Palestinian refugees to repatriation, restitution, and compensation  – as affirmed in resolution 194 – not only has not expired but, according to this study, “has since become even stronger.” Furthermore, according to the Articles on State Responsibility, “the state responsibility does not diminish with the passing of time.”

It is only for political reasons that the rights of the Palestinian refugees continue to be side-lined. Zionist institutions around the world, with the support of the United States government, are doing all they can to undermine the severity of the Palestinian refugee issue and to absolve Israel of any responsibility. The fall of the Zionist- apartheid regime in Palestine and the emergence of a free and democratic Palestine in its place is arguably the only development that can realistically bring about the return of the refugees.

Feature photo | Palestinian refugees carry their belongings as they flee across the wrecked Allenby Bridge over the Jordan River from the Israeli-occupied section of Jordan, June 22, 1967. Bernard Frye | AP

Miko Peled is an author and human rights activist born in Jerusalem. He is the author of “The General’s Son. Journey of an Israeli in Palestine,” and “Injustice, the Story of the Holy Land Foundation Five.”

The post A Historical Reckoning: Oxford Study Challenges Israel’s Claims Concerning Palestinian Refugees appeared first on MintPress News.

Marxism, Black Nationalism and Fascism

Last week or so Sasha Johnson was thrown off twitter for stating that the White man would not be the equals of Blacks, but their slave. Johnson is supposedly one of the leading lights in the Oxford Black Lives Matter movement. She was filmed holding a bizarre paramilitary-style rally in Brixton. Standing in front of a uniformed squad of Black people, she compared the police to the Klu Klux Klan and declared that what was needed was a Black militia. Like the one that was standing behind her, no doubt. She also screamed ‘Black Power!’ and ‘Revolution!’ She then followed that by announcing that, as Black and Asian politicians like Priti Patel and David Lammy were all sell-outs, she was going to found a a new political party solely for Blacks.

Johnson has been called a ‘Black Panther’, though I don’t know whether it was by her admirers in the Black power movement, or by herself. It certainly seems that she’s trying to copy the Black Panthers, who were set up to defend American Blacks against shooting and murder by the police, and set up their own party. But to British eyes it also looks very much like other violent paramilitary movements, like the terrorist organisations in Ulster and White Fascist organisations, such the British Union of Fascists and the National Front.

Black Lives Matter as an organisation, I gather, is Marxist, and the Black Panthers are usually seen as radical left rather than Fascist right. But this passage from Noel Sullivan’s Fascism (London: J.M. Dent & Sons Ltd 1983) may explain how Johnson was able to move from a Marxist position to racial supremacy, albeit one that privileged Blacks against Whites.

Sullivan’s a Conservative historian, who take the view that the origins of Fascism are to be found in the activist style of politics that emerged with the French Revolution. This demanded that the public take an active part in politics as against the older, feudal system in which politics was confined to the king and the aristocracy. This new activism also set up the nation or the people against an outgroup, identified as their enemy. For the French Revolutionaries, the people were the French middle class, and their enemies were the monarchy, aristocracy and clergy. Later in the 19th century, Karl Marx identified the people with the working class. However, that didn’t end the process. This was followed in the 20th century by Asian revolutionary socialists, beginning with Sultan Galiev, identifying their peoples as the oppressed working class and urging revolution against their White colonial oppressors. Sullivan writes

In spite of Marx’s belief that his redefinition of the ‘true people’ as the proletariat represented a scientific and therefore final stage in activist strategy, the subsequent course of twentieth-century intellectual history revealed that his own position was a unstable as the one which he had attacked. Consider, for example, the doctrine advocated by Sultan Galiev in 1919, in an article entitled ‘Social Revolution and the East’. Galiev was a Marxist, in the sense that he followed Marx in identifying the true people with the proletariat. He differed from Marx, however, in his definition of the proletariat itself. The trouble with western socialism, Galiev wrote, is that ‘the East, with its population of a milliard and a half human beings, oppressed by the West European bourgeoisie, was almost entirely forgotten. The current of the international class war bypassed the East and the problem of revolution in the East existed only in the minds of a few scattered individuals. For Galiev, the true proletariat now became the Muslim, Hindu and Chinese masses of the East, and the Marxist class struggle was accordingly transformed into one between the white and coloured races. Other non-European socialists rapidly took up this theme. For example, in 1920 Li Ta-chao, one of the founders of the Chinese Communist Party, defined as class-struggle as racial conflict ‘between the lower-class coloured races and the upper-class white race’. In this struggle, ‘China really stands in the position of the world proletariat.’ In Japan, Ikki Kita also pursued the racial method of defining the true people as the populace of the third world, maintaining in his Outline for the Reconstruction of the Japanese State, 1919) that ‘There are self-contrictions in the fundamental thought of those European and American socialists who approve of proletarian class-struggle within a country but who consider international proletarian war as chauvinism and militarism.’ In recent decades, Frantz Fanon has been the best-known exponent of this particular variant of the new activist style of politics. (pp. 51-2).

Sasha Johnson seems to have made a similar transition, identifying the true people with Britain’s depressed Black population. In so doing, she’s moved from a socialistic Black radicalism to Fascism. She’s become Black Britain’s version of the White Fascists Nesta Webster and Rotha Orne Linton.

I also wonder how long she’ll be a figure on the public stage. She was determined to make herself notorious and a figure of public outrage and terror, like any number of angry young people before her trying to epater le bourgeois. I don’t think Black Lives Matter have done anything to censure her or reel her in, but it wouldn’t surprise me if they did. At the moment she’s a liability. They and the media have made a point of showing that Blacks and Whites, especially young people, are united in their support of the movement. BLM also released statements on placards stating that they were trying to start a race war. They were trying to end one. But that is precisely what Sasha Johnson wants to do.

My guess is that Black Lives Matter will now try and rein her in, if only for the sake of publicity. As for Johnson herself, she and her supporters come across as young, idealistic and stupid. 19th and 20th century history is full of similar young men and women, angry and radical, trying to threaten the establish order. Hopefully with time she’ll settle down and grow up.

Oxford Launches Institute for Ethics in AI with Team of Philosophers

Published by Anonymous (not verified) on Fri, 11/09/2020 - 8:59pm in

Oxford University is bringing on three philosophy professors, two philosophy postdoctoral fellows, and two philosophy graduate students to comprise the initial academic team for its new Institute for Ethics in Artificial Intelligence.

The Institute is part of the Oxford’s Philosophy Faculty, and its creation was part of an agreement reached with businessman Stephen A. Schwarzman when he donated £150,000,000 to the university last year. “The Institute aims to tackle major ethical challenges posed by AI, from face recognition to voter profiling, brain machine interfaces to weaponised drones, and the ongoing discourse about how AI will impact employment on a global scale,” according the university. Some of its work will concern the COVID-19 pandemic and responses to it.

John Tasioulas, currently director of the Yeoh Tiong Lay Centre for Politics, Philosophy & Law at King’s College London, will become the inaugural Director of the Institute in October.

Carissa Véliz, formerly a research fellow at Oxford’s Uehiro Centre for Practical Ethics and the Wellcome Centre for Ethics and Humanities, has joined the Institute as an associate professor in philosophy and is a tutorial fellow at Hertford College.

Milo Phillips-Brown, currently a fellow in ethics and technology at Massachusetts Institute of Technology and senior research fellow in digital ethics and governance at the Jain Family Institute, will be an associate professor in philosophy at the Institute and a tutorial fellow at Jesus College.

Two Postdoctoral Research Fellows, Carina Prunkl and Ted Lechterman, will join as postdoctoral research fellows from Oxford University’s Future of Humanity Institute and the Hertie School of Governance in Berlin, respectively.

You can learn more about the Institute here.

The post Oxford Launches Institute for Ethics in AI with Team of Philosophers appeared first on Daily Nous.

Sasha Johnson Thrown off Twitter for Calling for Enslavement of Whites

For some reason, all the posts I found about this came from either right-wing or apolitical journalists and bloggers. In my admittedly cursory search for information on it, I didn’t find any criticism from the left. But the left has to criticise this and call it out. It’s pure, genocidal race hatred, and if it doesn’t, it hypocrisy and double standards. It sends a message that you can be bitterly racist, so long as you’re black and anti-White.

It seems at the end of last month, Sasha Johnson, who claims to be one of the leaders of Black Lives Matter Oxford, got banned by Twitter after posting this disgusting Tweet:

It’s a bit blurry, and if you can’t read it, Johnson says

The white man will not be our equal but our slave.

History is changing

No justice no peace

#BLM #Brixton #BLMUK

If you don’t know who Sasha Johnson is, she got quite a lot of attention from Conservative and far right White bloggers and Youtubers a few months ago for a video of her making a speech at a rally in Brixton. She declared that the police were like the Klu Klux Klan, which is obviously and astonishingly wrong. There is problems with racism in the cops, though all the police I know have been very good, conscientious officers who very definitely weren’t. If our cops were like the Klan, then she wouldn’t be around to say that. She’d be hanging from a tree somewhere or otherwise murdered. She’s also videoed calling for the foundation of a ‘Black militia’, surrounded by her own private Black army, who were shown all wearing stab vests and some kind of paramilitary uniform. This is to protect Blacks, probably from the police she hates and reviles. She also dismissed Black and Asian politicos like David Lammy, Sadiq Khan and Priti Patel as ‘tokenistic’, who would do nothing for Britain’s non-White minorities. On the Million Person march, whose name is clearly intended to hark back to Louis Farrakhan’s Million Man march on Washington in the 1990s, she declared that she was founding a Black political party. Whites would be denied positions of leadership. This would have the monicker The Taking The Initiative Party. She declared  “We are tired of being let down by Labour, Conservatives, and Lib-Dem and all of them. We want our own political party, one that reflects the multicultural nation that we have become.”

Guy Birchall on Johnson’s Anti-White Racism

Then she got thrown off Twitter for adding to her profile the noxious Tweet about enslaving Whites. Guy Birchall, a journo for the Scum and Spiked Online, wrote a piece for RT. Black Lives Matter have not condemned her, and he contrasts this apparent acceptance of her vicious racism with the universal condemnation shown to White supremacists and racists, like the EDL, BNP and assorted Nazis, Islamophobes and Fascists. He writes

There is little doubt that had the roles been reversed, and a prominent member of the EDL or Britain First had tweeted that black people would be “slaves,” the Old Bill would have been knocking on their door the second they hit send. Johnson is a black supremacist and is apparently finding it increasingly hard to disguise her disgust for white people and “race traitors” from the black community. The fact that Black Lives Matter UK has not denounced her blatant racism and inflammatory language does the movement no favours. 

He concludes:

The left can try and argue that racism is about systems and power structures all they like, but the rest of us know it is hatred of another race. Johnson plainly hates white people and the mere fact that she is black should not give her a free pass. She can dress up as Che Guevara all she likes, but in reality, she’s nowhere near as glamorous as the Argentine revolutionary; she’s a black, female Nick Griffin with even less charisma.

See: https://www.rt.com/op-ed/499628-sasha-johnson-blm-oxford/

Black Anti-White Racism

Now Johnson’s undoubtedly reflecting the anti-White racism that exists in parts of the Black community. The Nation of Islam is a separatist organisation that wants an independent Black state carved out of five of the southern states of the US. In the 1960s they used to hold joint rallies with the American Nazi party. The deal was that the Blacks could have the Atlantic seaboard, and the Whites the rest of the US. It’s present leader, Louis Farrakhan, believes Whites are albinistic mutants created by an evil Meccan superscientist, Shabazz, to bring down the advanced Black civilisation that existed tens of thousands of years ago. There’s an even more extreme Black Muslim group, Ansaru Allah, who also believe that Whites are literally demonic. They consider White skin colour and features similarly abhorrent, and their leader thinks Whites are Amalekites, the ancient enemies of the Hebrews, who tried to wipe them out when they passed through their territory on the way to the Promised Land. And before all this the Rastafarians also declared that White people were literally devils.

White Enslavement from the Middle Ages to 19th Century

Johnson probably thinks she doing something daringly novel by demand the enslavement of Whites. She isn’t. Starting long before the Atlantic slave trade, Whites were also enslaved by Muslims. In the Middle Ages, Arab merchants bought White Frankish slaves from what is now France and other parts of Europe. They also raided France and Italy as part of their jihad against Christendom. This was followed by the Barbary pirates of the 16th onwards from North Africa. These also raided Britain and as far afield as Iceland for White European slaves. The Turkish Empire also enslaved Whites. Following the Ottoman conquest of the Balkans by the Sultan Bayezit, ‘the Lightning’ in the 15th century, the White Christian population was reduced to peasant serfs bound to the estates of their new Turkish masters. This continued well into the 19th century. Around 1820 or so the Greeks on Chios rebelled. This was put down with great ferocity by the Ottomans. Many were massacred. I’ve read that 23,000 Greeks were also enslaved by the Turks. These atrocities inspired the French artist, Delacroix, to paint his Massacre at Chios.

Delacroix’s Massacre at Chios. Does Johnson approve of its subject, the massacre and enslavement of Whites?

19th century Egypt had two slave markets and two separate guilds for the slavers, one for the dealers in Black slaves and another for those in Whites. British and American ships were also raided for slaves, and the south-west of England was particularly vulnerable. The executioner in one of the north African states was a former butcher from Exeter, and ships from Bristol were also taken. The parish records from the 18th century for the Gloucestershire village of St Briavels show donations given to a man collecting for money to ransom enslaved Christians. Algiers was a notorious centre for this Islamic piracy. There was a very short war in the 1820s when a British gunboat shelled the palace of the Dey of Algiers, liberating many of the White Christians forced into servitude aboard the pirates galleys. The slave raiding finally stopped with the French invasion and conquest, which led to the creation of Algeria.

Dictators also Murder their own People

At the moment Sasha Johnson is a joke, like some of the murderous fantasists of the White far right. Her Black militia was compared to Live Action Role-Players, and reminds me of nothing more than the mighty armies of storm troopers imagined by the leaders of White Nazi groups while they hold their rallies above a pub or in their front rooms. Mighty dictators in their own imaginations. But if she had power, she’d be a menace. It’s clear that she wants to persecute Whites, but like every would-be dictator she’d also kill and murder her own people and supporters. It’s been said that ‘Revolutions, like Saturn, eat their children’. The French revolutionaries murdered other French Revolutionaries in factional disputes. Hitler launched the Night of the Long Knives against the SA. Stalin killed 30 millions Soviet citizens in the purges, the artificial famine in the Ukraine and the collectivisation of agriculture, and the deportations of whole nations to Siberia. In Africa, Idi Amin, the butcher of Uganda, styled himself the conqueror of the British Empire, particularly in Africa, and claimed to be the king of Scotland. He was carried around in a litter by White businessmen. But the people he tortured and massacred most were other Black Ugandans. Robert Mugabe in the 1990s and early part of this century beat, massacred and evicted his country’s White farmers. But he started his infamous career as dictator and mass-murderer by massacring the Ndebele and other tribes, who were the traditional enemies of his Shona people.

The Black Militia – Another Mandela United Terror Organisation?

Sasha Johnson has shown an extremely aggressive, violent side in her relations with Black critics. There’s another video clip of her racially abusing a Black man and challenging him to a fight simply because he disagrees with her. She shows precisely how low she is when she calls him a ‘coon’. I think if she had any real power, she’d start trying to persecute Whites, but she’d also attack her rivals in the Black community. I can imagine her sending round her Black Militia to sort out her Black critics. Just like Winnie Mandela terrorised South African Blacks with her Mandela United football team. This was a disguised private army, responsible for numerous beatings and murder, including that of the much-admired teenage activist, Stompie Mkhetzie. And that army is certainly breaking laws passed against Fascist organisations. In the 1930s the wearing of paramilitary uniforms for political purposes was banned, a piece of legislation targeting Oswald Mosley’s British Union Fascists and other Nazi and Fascist organisations. People didn’t accept the BNP/NF when they openly strutted around in Nazi uniforms, and Johnson’s Black Militia, which she has clearly modelled on the Black Panthers without any understanding of the difference between the UK and US, shouldn’t be acceptable either.

David Olasuga on White Support for BLM

Of course, many Black members and supporters of Black Lives Matter don’t share her anti-White hatred. The Black historian and TV presenter, David Olasuga, wrote a piece in this week’s Radio Times in which he declared how heartened he was by so much White support for the movement, and the interest in Black affairs and Africa by young Whites. He noted particularly how four books on Africa had reached the top of the bestseller lists, partly due to White interest.

Black Critics of BLM and Black Anti-White Racism

And Black Lives Matter has some of its fiercest critics among Black Americans. I found a video by a right-wing Youtuber showing a number of Black Americans making it very clear why they despised it. These were men and women who had White friends and mixed-race relatives. The violence and threats they had personally experienced had come, not from Whites, but other Blacks. One of the voices was the American Conservative vlogger, YoungRippa. He warned his White viewers and listeners that Black Lives Matter wanted Blacks to hate them. I don’t share his Conservatism nor hatred of the welfare state, but unfortunately there are Black radicals who do have a bitter hatred of Whites that have emerged in the wake of the BLM movement. One of these was a hack styling herself ‘FeministaJones’, and who claims to have written for a number of respectable, mainstream magazines including Time. She put up a piece on her blog arguing that Blacks shouldn’t accept White support, because Whites would never endanger their children with the violent revolution America needs.

What! This is arrant, dangerous nonsense! No-one should be talking about putting their children in danger and demanding violent revolution. Not Blacks, not Whites, not anybody. I’ve friends and relatives, who’ve seen their businesses trashed and have fled their homes during riots here in Bristol. For all its faults, America is a democratic country. it has elected Black leaders and legislators, passed affirmative action laws, that have undoubtedly improved conditions for Blacks. Even if Blacks are still faced with poverty and institutional racism, democratic America has shown itself a world leader in this, and is admired and copied here in Britain.

Will the University and Students Treat Johnson like White Nazi Students?

It will be interesting to see how Oxford University and whatever student union, guild or association handles Johnson. I say ‘Oxford University’, but I’ve heard it suggested that she really belongs to Oxford Brookes, the former polytechnic. Either way, it remains to be seen how her uni and student body reacts to this. I remember the controversy back in the 1980s when students at his university or college turned their backs on Patrick Harrington, one of the fixtures of the BNP/NF. They made it clear that they didn’t want him in their university. The NUS passed rules making it a ‘no platform’ for ‘racists and Fascists’. And rather more recently, Hope Not Hate reported that one of the odious members of one of the Nazi organisations was expelled from his university after complaints from students about his racist views.

The same should happen to Johnson. I recognise that the long history of persecution of Blacks in the West has led to some Blacks hating Whites with some justification. But this is unacceptable. It’s racial supremacy with a Black face. And such genocidal racism is always and everywhere an affront to humanity, no matter what complexion it has.

Sasha Johnson is a Nazi. Remember the old slogan against the NF: ‘Black and White, Unite and Fight!’ That needs to apply to her. And if Black Lives Matter and the student organisations stay silent about her, they are hypocrites and tacit racists too.

Rishi Sunak Considering Putting BAME Heroes and Heroines on Coinage

One of the very few items that drew my attention in yesterday’s edition of the I, for Monday 27th July 2020, was an article by Ewan Somerville reporting that our murderous clown chancellor, Rishi Sunak, was considering adding Black, Asian and ethnic minority heroes and heroines to our notes and coinage. It would be the first time this was done, and is a gesture to Black Lives Matter. The article ran

Black and ethnic minority (Bame) figures could appear on Britain’s currency for the first time. Chancellor Rishi Sunak is considering proposals by campaigners to have influential Bame people featured on a set of coins, the Treasure minister, John Glen, said.

Those under consideration include the first Indian and Gurkha soldiers who received the Victoria Cross, the British-Jamaican Crimean War nurse Mary Seacole, and Noor Inqyat Khan, a Second World War agent and one of only four women to have received the George Cross. There has never been a non-white person features on British coins or notes.

Plans have been submitted to the Royal Mint, which has been encouraged by the Treasury to draft proposals and designs for a potential coin. Mr Sunak has previously expressed support for the anti-racist cause highlighted by the Black Lives Matter Protests.

I think there have been calls for distinguished Black and Asian Brits to be put on the currency before, if only a decade or so ago. There certainly have been calls many times for more women to feature on the currency. From the article it seems that all of the figures being considered well deserve such commemoration. I can’t think of anybody objecting to Black, and particularly Gurkha war heroes considering the latter’s splendid record of service in the British army despite the fact that we never conquered Nepal. One of the most striking images we came across at the Empire and Commonwealth Museum was of a Black British squaddy, his chest festooned with medals, proudly holding up a union jack. I think the image came from the Second World War. Either way, as the museum staff remarked, it utterly contradicted the BNP’s lies that Blacks cannot be patriotic British citizens, as this man had clearly fought with gallantry and distinction for the Motherland.

I’ve said before, though, that I’m not impressed with Black Lives Matter. I can appreciate the frustration, anger and deprivation fuelling it. But I think that it has an extremely simplistic view of race and class in Britain and is unintentionally divisive and polarising. And I don’t believe that Sunak or the Tories are going to be remotely sincere in their efforts to tackle the structural racism in British society. Boris Johnson has said he’ll set up an inquiry to investigate it. Or think tank. Or some other talking shop, just like the Tories already promised a few years ago.

And there is already a backlash taking shape. Mike posted a few days ago that the Tories had started recruiting racists on Twitter by appealing to their outrage that migrants were still coming to Britain. Labour had apparently sabotaged the government’s efforts to tighten up the migration system. Given how tough the system already is and that some of the noticeable reports are about people coming over here from France in flimsy, leaking vessels, I honestly don’t know what can be done to make it tougher without going into real, genuine Fascism. By which I mean following Katie Hopkins’ suggestion that migrant ships should be gunned down in the Med and left to sink. Or warned off by the coastguard firing automatic rifles, as the Greek navy/coastguard was shown doing a few weeks ago.

And some of the real firebrands in Black Lives Matter are playing into the Tories’ hands. Yesterday TalkRadio put up a video in which one of their right-wing mouthpieces was interviewing a young Black woman, somebody Samuel, of the Orthodox Conservative Black Group, or some such organisation. She was complaining that most members of Black Lives Matter were bored, disgruntled troublemakers. I didn’t watch all of it, so I may well be prejudging what she said. But it started off with a recording from the leader of Black Lives Matter in Oxford, ranting on about how the police were the Klan, defending statues and other acts of racism. She attacked senior Black figures in the Labour Party like David Lammy for being tokenistic, and said that they needed a new party. And then shouted ‘Black Power’.

The police have a racism problem, and it’s been very well demonstrated through a series of scandals over the years. Before the murder of Stephen Lawrence one of the big scandals to his the news was the revelation that members of her Majesty’s constabulary had been part of the League of St. George, an SS auxiliary unit set up for Fascist Brits during the War. But Mike and I had relatives and friends in the police, and no, not all cops are remotely like that, whatever the Met police is like. And it should be obvious that the police aren’t like the Klan. If they were, then that angry lady wouldn’t have the freedom to denounce them as such because of the sheer intensity of the violence that would be meted out, and the anonymity of those inflicting it. If you want to see the real fear the Klan spread and embodied, just watch last year’s Dr. Who episode where she and her ‘fam’ travel back to the American Deep South to stop a White racist trying to stop the beginning of the bus boycott which launched the mass phase of the Civil Rights movement. If the police were like the Klan, then there would be many more deaths and those responsible would be protected by their anonymity.

As for demanding a separate party for Black people, there are several ways in which that would be a non-starter. Firstly she seems to be harking back to the Black Panther Party and the New Black Panther Party in America. Which is all very well if you’re dreaming of revolution, but to the majority of Whites they look very much like anti-White paramilitaries. Small parties also have trouble establishing themselves. UKIP spent decades trudging up and down Britain getting practically nowhere at elections before their electoral breakthrough a few years ago. And as a single issue party, they’ve suffered from Brexit giving them exactly what they wanted. In Britain, blackness is still associated with foreigness and immigration, although Blacks have been here since the days of the Roman Empire. A party that served and only represented Blacks would be seen as anti-White and colonialist, exacerbating the fears of a ‘great replacement’ and White genocide. And part of the problem is the dispersal of Black people geographically throughout Britain. Someone worked out a while ago that if the number of Black MPs accurately reflected the size of the Black population of Britain, there would be 50 or more in the House of Commons by now. But not all Blacks are concentrated in specific, Black majority areas. Many live in more ethnically mixed or predominantly White towns and regions. They therefore have to show that they can represent their White constituents as well as standing for Black rights. And I doubt very many Whites would vote for a party set up solely to represent Blacks. The young woman TalkRadio was discussing was talking dangerously divisive nonsense.

I dare say that, despite her recent notoriety, she’s an isolated figure. Certainly there seem to be many Black Brits who don’t believe that someone like her stands for them. But through her ignorant comments, she’s given an opportunity for the Tories to take the initiative. I’d never heard of the Orthodox Conservative Black Group before, and I doubt many others had either. The Tories have been trying to win Black voters away from Labour by years. The tactic has been to present Labour’s attitude towards Blacks as that of angry, racial alienation – which is in many cases true – but extreme, and unrepresentative of Black Britain. Their racial policies and BAME members, they claim, are all about healing such divisions rather than increasing them. And so we had the unpleasant spectacle by in the 1990s of the Daily Heil drooling over Priti Patel at the beginning of her noxious rise to power under the headline ‘Priti as a picture’. No, she’s a smirking, self-centred, egomaniac bullying thug.

Sunak’s suggestion for more Blacks and Asians on the currency is certainly welcome, but I feel it will be no more than a token gesture. If it every happens at all, and Boris doesn’t decide to shelve it. Along with all the other Tories projects for a better, racially inclusive Britain.

 

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