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‘I’ Article on Academic Underperformance and Social Deprivation of White Working Class

The most deprived section of the population according to some measurements is the White working class. There have been any number of articles written about this. Working class White boys perform less well at school compared to Blacks and Asians, have higher rates of unemployment and hold poorer paid jobs. And according to an article in last Wednesday’s I for 14th October 2020, the rhetoric used by Black Lives Matter and other pro-Black anti-racist activists may make this deprivation worse. The article states that working class Whites believe that they have little chance of improving their conditions due to their communities lacking status and this is potentially going to be made worse through talk of ‘White privilege’. The academics interviewed in the article also state that their communities are still suffering from the decline of Britain’s manufacturing industry.

The article’s by Will Hazell, and is titled ‘White working-class pupils think academic race is unwinnable’. It runs

White working-class pupils are falling behind at school because their communities suffer from a “status deficit” and talk of “white privilege” could make things worse MPs have heard.

An inquiry by the Commons Education Select Committee is examining why white children from disadvantaged backgrounds perform worse than any other group in education.

Only 17 per cent of white pupils on free school meals get a strong pass in English and maths GCSEs – the lowest of any ethnic group.

Meanwhile just 13 per cent of white British boys on free school meals progress to higher education, compared with 42 per cent from a Pakistani heritage, 51 per cent of black African boys and 66 per cent of Chinese ethnicity.

Matthew Goodwin, a professor of politics at Kent University, told MPs that there were “cultural explanations” with white working-class families suffering a “status deficit”.

White working class families were left to feel “as though they’re not being given as much recognition and esteem as others”, Professor Goodwin said.

He said the idea of “white privilege”, along with references to “toxic masculinity”, had demoralised white working class families. He added: “If we are now going to start teaching them in school they not only have to overcome the economic and social barriers within their community, but they also need to start apologising for simply belonging to a wider group which also strips away their individual agency, then I think we’re just going to compound many of these problems.”

Lee Elliot Major, a professor of social mobility at Exeter University, said white working class communities were “still recovering from the demise of the manufacturing industry”, and a “narrow academic race” in schools which felt “unwinnable” for poor white families.

The problem could only be fixed by providing improved vocational education routes for young people as well as jobs in their local communities, he said.

I think the class background of some of the children of other ethnic groups may help to explain why these generally perform better at school, and get better jobs and opportunities. than working class Whites. Not all Blacks, Pakistanis and Chinese are working class. Many of them are businessmen or professionals, who may have emigrated to Britain as part of their jobs or came over here because of the greater opportunities offered when immigration was being encouraged or at least less restricted. These children therefore already enjoy social advantages and opportunities through their parents’ higher status and education than working class children.

Also, there has been enormous effort put into improving conditions for ethnic minorities. This obviously includes affirmative action programmes. About a decade ago the former head of the Council for Racial Equality, as ’twas then, was quoted in an article in the Heil as suggesting that their should be similar programmes for working class Whites. Nothing further was then said, and I think the gentleman involved left his position shortly afterwards due to a completely unrelated matter. If he’s the fellow I’m thinking of, he was accused of making up accusations for racist abuse or something similar against a policeman at a football match.

The ideas interesting and probably necessary, but it has major problems. Not least is the way it contradicts, or appears to contradict, much contemporary anti-racist and feminist discourse and policies. The contemporary concern for equality is centred around providing better opportunities and social and economic improvement and advancement for ethnic minorities and women. Left-wing, anti-racist and feminist criticism of traditional western society is that it’s dominated by White men. This is obviously true, but it needs to be remembered that it’s dominated by elite White men. But any programme aimed at specifically improving the conditions of Whites, and especially White boys, may appear reactionary because it’s directed to improving the conditions of a gender and ethnicity – but not the class – that some view as already having too much power.

And I do think also that there’s now a lack of glamour about the White working class compared to other ethnic groups. Blacks and Asians have the glamour of the exotic, and so they can be promoted by celebrating their cultures’ achievements, as Black History Month does. But the White working class is much harder to celebrate because of their ordinariness. And the fact that the socially deprived sections are likely to be sneered at as chavs or rednecks.

The concept of White privilege has been subject to extensive criticism by people on the right. As a generalisation about society as a whole, it’s obviously true that Whites generally perform better academically, and enjoy better jobs and opportunities than many, but not all, ethnic minorities. But it ignores the fact that many Whites don’t share this privilege, and may be as disadvantaged or more than some other deprived ethnicities. I think the reason for this is that the whole concept of White privilege was formulated by middle class radicals thinking specifically about the White middle class, and lumping all Whites in with it.

I think we’re probably going to hear much more about the problems of the White working class as time goes on. The right-wing internet host and YouTube Alex Belfield has already put up a video about the plight of White working class boys. Another right-wing outfit – I think it’s called the New Culture Forum or something like that – has also put up a long video about ‘The Demonisation of the White Working Class’. I think the intention here is to exploit working class White discontent as a way of attacking the anti-racist affirmative action programmes.

Because the Tories certainly don’t care about the working class, whatever it’s colour. The Tories smashed the coal industry partly as a way of destroying the trade unions. It was the miner’s union, remember, that defeated Ted Heath. Thatcher had no interest in manufacturing, and her Labour successor, Tony Blair, blandly assumed that its role in the economy would be taken over by the financial sector. Since David Cameron’s election victory, the Tories have insisted on austerity, holding down wages, promoting zero hours contracts and attacking workers’ rights, as well as cutting the welfare benefits working people need to keep body and soul together. It’s all in the name of creating an impoverished, cowed, demoralised workforce that will take any job, no matter how poorly paid or insecure. Most of the people claiming benefits and using food banks are now people actually in work. But instead of doing anything for them, the Tories simply drum up jealousy against those even more disadvantaged. You think of the rants the Tories screamed about how they were going to cut benefits to the unemployed in order to make work pay. The unemployed were scroungers, malingerers and layabouts, who shouldn’t earn more than working people. But in all too many cases, the benefits system does not provide enough for the people who need it to live on. And how seriously the Tories take their slogan of making work pay is shown by the fact that they’ve done nothing to raise wages. ‘Cause it’s all the working class’ fault they’re poor.

In contrast to the Tories’ posturing, the people who are serious about protecting and advancing the White working class are the Labour left. The very people the anti-immigrant, racist Brexiteer right despise as traitors. But left-wing Labour activists like Richard Burgon have made it very clear that they will work for improving the conditions of White working class communities as part of their commitment to bettering conditions for all of Britain’s working people, Black, brown, White or whatever.

And you can believe them.

The Tories, however, will do nothing but patronise the White working class, drumming up racial resentments and jealousies while pushing through policies that will make them, and the rest of the working class, even poorer and more miserable.

‘I’ Report on Macron’s Vow to Fight Islamist Separatism in France

Here’s another piece from the I about extremism, from last Saturday’s edition for 3rd October 2020. Written by their columnist Michael Rose, it discusses the announcement by French president Macron that he intends to fight against the separatism and extremist Islam in Muslim communities on the other side of la Manche. The article runs

President Emmanuel Macron has pledged to fight “Islamist separatism”, which he said was threatening to take control in some Muslim communities around France.

France has struggled with Islamist militancy for years but the government is increasingly worried by broader radicalisation within Muslim communities. Officials cite the refusal of some Muslim men to shake women’s hands, swimming pools that impose alternate time slots for men and women, girls as young as four being told to wear full-face veils, and proliferation of Islamic schools.

More than 250 people have been killed on French soil over the past five years in attacks by Islamist militants or individuals inspired by Jihadist groups. “What we need to fight is Islamist separatism,” Mr Macron said during a visit to the impoverished Paris suburb of Les Mureaux. “The problem is an ideology which claims its own laws should be superior to those of the Republic.”

France follows a strict form of secularism which is designed to separate religion and public life. The principle was enshrined in law in 1906.

Many French Muslims have long complained of discrimination and marginalisation that have contributed to poverty and social alienation.

Foreign imams will no longer be able to train clerics in France and there will be tighter controls on the financing of mosques.

“There is a crisis of Islam everywhere, which is being corrupted by radical forms,” Mr Macron said. But he added France had a responsibility . “We have created our own separatism,” he said, citing the ghettoization of minority neighbourhoods.” (p.30).

We were taught a little about the French suburbs, the banlieus, or at least those in Paris, in Geography ‘A’ Level when I was at school nearly 40 years ago. I don’t know about now, but they were then hit by poverty and marginalisation. They were built simply to house people and so consist of nothing, or at least precious little, except tower blocks. It was assumed that the residents would go into the centre of Paris for their shopping and amusement, and so there are no, or very few, shops or local amenities. As for poverty and marginalisation, Ali A. Allawi describes the deprivation, poverty and underprivileged conditions of European Muslims in his book, The Crisis of Islamic Civilisation.

There’s also been much prejudice against Arabs and Muslims in France. Yasmin Alibhai-Brown described the very cold reception her mixed race family got there when they went for a holiday a few years ago in the Independent. I thought things had improved somewhat, as a few years later she wrote another piece about a recent holiday there in which she and her family were welcomed and treated with courtesy. There was also a series of anti-racist protests a few years ago, the name of which translates as ‘Don’t Touch My Mate’. This consisted of White young people showing their solidarity by standing up to racism and discrimination against their Black and Muslim friends.

But there has also been trouble with Muslim extremism and Islamist violence. Over a decade ago there were protests across France when the government ruled that under the doctrine of laicism, the official policy of French secularism, Muslim girls were banned from wearing the hijab in schools. This broke out despite leading French imams declaring that the ban didn’t contradict Islam and could be observed by pious Muslims. The insistence that girls as young as four should wear full-face veils is definitely extreme and not required by Islamic law. From what I remember from when I studied Islam at college as part of the Religious Studies course, girls up to seven years old can wear whatever they like. The dress requirements gradually come after they reach that age, and I think that they are only required to wear the full veil at puberty.

There have been fears about Islamic separatism in other European countries. In the 1990s there was controversy in the main Germany trade union organisation. This claimed that while the affiliated Muslim organisations or its Muslim members claimed to support integration, in reality they had a separatist attitude towards their non-Muslim brothers and sisters.

I also wonder if the accusation of separatism may not be literally true, in that some Muslims extremists may be pursuing a conscious policy of apartheid. I’ve written in previous posts how, when I was studying Islam, I came across passages in books published by British Muslim presses that demanded autonomous Muslim communities. And way back in January 2000, right at the dawning of the new millennium, the Financial Times included a brief piece featuring Anjem Chaudhry, who never met an Islamist terrorist he didn’t like. Chaudhry was then running an outfit called Sharia4Belgium, which wanted Belgian Muslims to have their own autonomous enclave with Arabic as it official language, governed by sharia law. Chaudhry’s now in jail for his support for al-Qaeda and ISIS. I don’t know if such demands are still being made by sections of British and European Islam following the 9/11 attacks and the government’s attempts to curb Muslim radicalism and promote integration. It wouldn’t surprise me if it was, somewhere, though the vicious Muslim firebrands like Kalim Siddiqui, who declared that British society was a monstrous killing machine and that killing Muslims comes very easily to non-Muslim Brits, seem to have gone quiet. The imam, who received Salmon Rushdie back into the faith, also recommended that Britain should train its own imams. When he was writing their was a shortage of Muslim clergy in Britain, and he was afraid that religious extremists from places like Pakistan were being allowed in thanks to this.

Macron’s comments also came at the same time that the Spectator published a piece claiming that the Swedish authorities had announced that immigrant communities in some of their cities were dominated by criminal gangs and had turned whole areas into a no-go zones. There was a war going on between a number of immigrant criminal gangs, in which firearms and even rocket launchers had been used. The Swedish chief of police had supposedly appeared on television to state very clearly that the immigrants responsible for the violence were not proper asylum seekers, but had come to the country simply to make money through selling drugs. This was apparently confirmed by the Swedish prime minister, Lofven, who said that his country would not be taking any of the former residents of the destroyed immigrant camp in France. Or so it has been claimed by right-wing, ant-immigration websites.

A few years ago the Islamophobic, ‘counterjihad’ websites Gates of Vienna and Vlad Tepes wrote pieces praising a book by the former mayor of one of the German towns. He claimed that his town had effectively been overrun by Muslims, who maltreated and forced out ethnic Germans. The book was widely attacked and criticised. They also claimed that Malmo in Sweden, or at least parts of it, had been taken over by Muslim immigrants and become violent, crime-ridden no-go zones for non-Muslims. I don’t know how true these reports are as they come from the racist right, websites which did have connections to the EDL. Certainly Fox News’ claim that British cities like Birmingham had been taken over by Muslims and were now no-go zones for White and non-Muslim Brits provoked widespread criticism and hilarity when they made it a few years ago.

It seems to me that nevertheless, even if these claims are exaggerated, there is nevertheless a real fear of Islamic separatism throughout Europe and that Macron is reacting to it in France.

One contributory factor, I have no doubt, is neoliberalism and the destruction of the welfare state. The French scholar, Alfred Kepel, advances this argument in his book on the resurgence of Christian, Muslim and Jewish fundamentalism, The Revenge of God. When Thatcher started her attacks on the welfare state in the 1980s, she hoped that it would lead to a resurgence of charity. This didn’t happen. But Muslims are obliged to support the poor through the zakat, the alms-tax paid to the local mosque. I think this concern to give to the local poor amongst Muslims isn’t confined just to their own community in Britain. There were Muslim restaurants giving free meals to the homeless at Christmas, and my parents bumped into a young Muslim woman, who was also buying stuff she could give to the food bank, in our local supermarket. But the support provided by the mosques in the absence of state aid does mean that communities may become more isolated and inward-looking.

If we really want to stop Islamic separatism, as well as White racism, not only should Britain and Europe take measures promoting racial integration, but neoliberalism urgently needs to be ditched. It’s dividing communities as it pushes people into real, grinding poverty. But there’s no chance of that, at least in this country, as the very rich are making too much money at the expense of the rest of us, regardless of our colour and religion.

Lobster Review of Book on the Real Reasons for Trump’s Hostility to China

The conspiracy/parapolitics magazine Lobster has put up a fascinating piece by Scott Newton, ‘The USA, China and a New Cold War?’ reviewing Jude Woodward’s The US vs China: Asia’s New Cold War?, published in 2017 by Manchester University Press. Woodward’s book is an examination of how Western attitudes towards China fell from being extremely positive in the first decade of this century to the current state of tension and suspicion. The chief causes for this, according to the pronouncements of our politicos and the media, are concern over massive human rights abuses in Sinjiang, Hong Kong and elsewhere, Chinese territorial claims to islands in the South China Sea, which threaten western strategic interests and the other neighbouring countries, and the threat to national security posed by Chinese companies, particularly in telecommunications and social media. Woodward’s book turns these assumptions upside down. She recognises that there are real concerns about Chinese human rights abuses and the persecution of the Uighurs, but argues that this situation is far more complicated. And the real reason for America’s change of attitude to China is due, not to Chinese authoritarianism, but because China represents an emerging threat to America’s status as the world’s dominant superpower and their attitude towards capitalism is very different from American neoliberalism.

Relations between China and the West were initially positive and very good because the new, capitalist China had helped prop up the global economy after the financial crash of 2008. The development of the country’s infrastructure created a huge demand for raw materials, which benefited other countries around the world, including the west. The introduction of capitalism is also transforming China. It’s gone from a largely agricultural nation to an industrial and commercial superpower. In 2013 it passed America as the world’s largest trading nation. later on this century it is expected to surpass America as the world’s most prosperous nation both as a country and in terms of per capita GDP.

China’s build up of military forces in the South China Sea is seen by Woodward as a defensive posture against the Americans. They’ve assembled a large naval force in the area, which poses a threat to Chinese access to the Straits of Malacca. 80 per cent of the oil imported by China and much of its merchant shipping pass through the Straits, hence Chinese determination to defend them. Woodward believes that China believes in a multipolar world, and has neither the economic power nor the will to establish itself as the world’s ruling nation.

Nor is China pursuing its economic and commercial interests at the expense of everyone else, as has also been alleged. Woodward argues that while western capitalism views trade as a competition between two parties, in which one party must beat and impoverish the other, the Chinese instead really do see it instead as benefiting both parties.

The oppression of the Uighurs and suppression of democracy in Hong Kong by the Chinese government are real and matters of serious concern, but the West is also covertly attempting to interfere in China’s control of these regions. This is through the National Endowment for Democracy, the non-state outfit to which the American state has given the task of regime change after it was taken away from the CIA in Hong Kong, and through sponsorship and funding of various extreme nationalist and Islamist groups in Sinjiang. Newton writes

But the picture is not clear cut. The Chinese government has
complained about unhelpful ‘foreign interference’ in Hong Kong and there
is evidence to support this. Senior US politicians such as Vice-President Mike Pence have met leading members of the opposition in Hong Kong,
and civil society organizations there have received significant financial
support from the National Endowment for Democracy (NED), a CIA spinoff established in 1983 to promote what later became known as ‘regime
change’. This has, of course, always been change to one committed to a
political economy characterised by neoliberalism, in other words by free
market capitalism. In Hong Kong the NED has been financing groups
since 1994. A China Daily article from 2019 stated that the NED has been
financing groups in Hong Kong since 1994 and that the Hong Kong Human
Rights Monitor received $1.9 million between 1995 and 2013. A search
of the NED’s grants database further reveals that, between 2016 and
2019, the (US-based) Solidarity Center received more than $600,000 and
the (US-based) National Democratic Institute $825,000.

As far as Xinjiang is concerned, the real story is complex. This area is
rich in oil, gas and ‘other natural resources and profoundly important to
China’s national security’. The region borders Kazakhstan, Kyrgyzstan,
Tajikistan, Afghanistan, Pakistan and India. At times of invasion and civil
war in Chinese history it has tended to fall under foreign influence: for
much of the twentieth century until the mid-1980s the Soviet Union
played a powerful role in the province’s politics, backing separatist
groups. This role has now been taken by the USA, which is funding a set
of far-right and fundamentalist Islamic organisations such as the Victims
of Communism Memorial Foundation in a bid to promote instability in
Xinjiang and perhaps even its detachment from China itself.

The efforts of these shadowy parapolitical outfits have been
supported by another NED-financed group, the World Uyghur
Congress(WUC), which is keen to promote the creation of a separate
Turkic State out of Xinjiang. WUC is linked to the extreme Right in Turkey,
notably to the Fascist Grey Wolves organization. Finally there is the East
Turkestan Islamic Movement (ETIM) whose objective is also the
establishment of an independent state carved from Xinjiang, known as
East Turkestan. The EU, UN Security Council and indeed the US
government have all identified ETIM as a terrorist organization linked to
Al-Qaida. In addition to its activities in the Middle East, during the last
twenty years ETIM has carried out terrorist attacks in China, including in
Xinjiang. Given Xinjiang’s strategic importance to China’s security and
territorial integrity and given the nature of the externally-trained and
funded agencies at work in Xinjiang, the attitude of the Chinese State to
dissidents there cannot be called surprising, even if the taking of a
repressive line has exacerbated problems in the region. It has also
provoked increasing global disquiet and has contributed to international
tension, though it cannot be said to be the root cause of this, which stems
from changing geopolitical conditions.

Woodward also argues that current American hostility to China comes from the conviction that America really is divinely ordained to be the world’s governing nation with a particular mission to promote free market capitalism. America demands trade at the expense of privatisation, the suppression of organised labour, and the free movement of capital. The Chinese have no interest in promoting any of this. They’re solely interested in trade, not in the economic and political transformation of their partners. Newton writes

It may not seem rational for the US to pursue a confrontation here but two quotations explain the reality from Washington’s perspective. The first is the comment of former French Foreign Minister Hugo Vedrine that ‘most great American leaders have never doubted . . . that the United States was chosen by Providence as the “indispensable nation” and that it must remain dominant for the sake of humankind’. The second is a comment by Perry Anderson that the US state acts ‘not primarily as a projection of the concerns of US capital, but as a guardian of the general interest of all capitals, sacrificing – where necessary and for as long as needed – national gain for international advantage in the confidence of the ultimate pay-off’.

In other words, the US both writes and polices the rules of the game
and the rise of China represents a de facto challenge to this hegemony.
On the surface this seems a strange observation. China has engaged very
successfully and indeed supportively (shown by its reaction to the 2008-9
Crash) with global capitalism. But it does so in a qualified way, or, to
paraphrase Xi Jinping, ‘with Chinese characteristics’. Not only does the 33
Chinese economy continue to operate a large state-owned sector but its
financial system is closely regulated, with controls over the currency and
over capital movements. China does not possess the conviction that
private economic activity trumps public enterprise, that government
should be small, organised labour suppressed, trade free and
international capital flows unhindered. Its assistance for developing
nations is not accompanied by requirements that states cut spending,
privatise public industries and services and liberalise the foreign trade
sector. In short China has never, in practice, endorsed the neoliberal
norms of the ‘Washington consensus’ established during the 1980s and
there is a real prospect that, if it does become the world’s largest
economy, it will seek to re-write the rules of the game in a way that is not
compatible with free market capitalism. This is what the US fears and its
strategy is therefore directed to forcing China to accept Washington’s
leadership and ‘enter the world family of nations’ on US terms or it would
face the likelihood of pre-emptive diplomatic, economic and, if necessary,
military action to halt its rise. As Woodward points out, this approach is
designed to ensure not only protection of the interests of global capital
but to secure ‘a longer-term pay-off’ for US domestic industry and finance
‘by preventing China reaching the point of competing at US levels of productivity and technology’.

It’s very doubtful if this new policy towards China will succeed. Many of the surrounding Asian countries have embraced China as a new market for their goods, while much of the American commercial hostility comes from firms and industries threatened by Chinese competition. Newton concludes that other countries may choose not to follow America’s lead but there will be considerable pressure on Britain to do so following Brexit. He writes

There is clearly a strong push within the British establishment, coming mostly from within the Tory Party and its friends in the City and the armed
services, in favour of military deployment in support of US forces in the
Far East, even if few other nations are willing to join. This might make
sense for the complex of defence industries, banks, hedge funds and
private equity firms at the core of modern British Conservatism but it is
hard to see what benefit there is for the rest of us in the UK from
confrontation with a nation which appears to harbour no aggressive
intentions to foreign countries and seems destined to become within a
short time the world’s largest economy.

See: https://www.lobster-magazine.co.uk/free/lobster80/lob80-usa-china-cold-war.pdf

In short, the new strained relations between China and America are a result, not so much of Chinese aggression, but due to Trump’s America trying to maintain itself as the world’s dominant nation economically and militarily. In this America is determined to promote its own very predatory form of capitalism, which is challenged by the less extreme form embraced by China. And it’s a situation that may benefit the military-industrial complex and financial sector that supports to the Tories, but won’t provide it to anyone else.

MoD Records Show Britain Training Repressive States

There was a very interesting piece by Cahal Milmo in yesterday’s edition of the I, for Saturday, 29th August 2020. The MoD has released a series of papers in response to a question in parliament, showing that the British armed forces are training those of 17 states guilty of human rights violations. The article, ‘Britain trains soldiers for repressive regimes’ runs

The British military has provided training to the armed forces of a succession of repressive regimes from Belarus to Bahrain, according to official records.

A list of countries receiving training from UK armed forces since 2018 includes 17 nations formally designated by the British government as “human rights priority countries”, where there is particular concern about repression or other abuses. 

The training ranges from instruction on piloting state-of-the-art fast jets for allies such as Saudi Arabia to officer training for China.

In Belarus, where the authorities have this month been condemned for a brutal crackdown on pro-democracy demonstrators and armed forces have been placed on a state of high alert, Britain provided an advanced command course for senior officers.

The training,k detailed in records released by the Ministry of Defence (MoD) following a parliamentary question, drew condemnation from campaigners who said it put Britain at risk of becoming “complicit” in gross breaches of human rights.

Andrew Smith, of Campaign Against Arms Trade, said: “Many of these armies have appalling human rights records and have been linked to brutal oppression as well as international aggression.

“By training and collaborating with despots, dictatorships and human rights abusers, the UK risks making itself complicit in the abuses that are being inflicted.” The group said it wanted to see an investigation into precisely which military forces the UK had given training to and whether they had been subsequently linked to repressive actions or other breaches of basic liberties.

However, the defence ministry insisted that all of its training abroad emphasised the observation of human rights protections.

A spokesman for the MoD said: “Every defence relationship is taken on a case-by-case basis. Any defence engagement is designed to educate where necessary on best practice and compliance with international humanitarian law.”

The figures suggest that more than half of the 30 countries on the Foreign and Commonwealth Office’s human rights priority list have received training assistance from British forces. They include Uzbekistan, Sir Lanka, Bahrain, Egypt and Pakistan.

I’m not surprised by any of this. We already sell armaments to vicious, repressive regimes like Saudi Arabia. Britain has also used private mercenary companies as a method of unofficially sending military assistance to repressive regimes, such as Keenie Meenie Services, (KMS), founded by retired Brigadier Mike Wingate Gray, a friend of Maggie Thatcher, and whose son Arthur is a mate of princes William and Harry. Among other nasty regimes, KMS has provided troops for Sri Lanka, the Nicaraguan Contras and the Mujahideen in Afghanistan, as well as Sultan Qaboos of Oman. On the other hand, they don’t seem to have provided any assistance to the Khmer Rouge during the 1980s. This was probably done by the SAS. See ‘Profiting from War’, John Newsinger’s review of Phil Miller’s Keenie Meenie: The British Mercenaries Who Got Away with War Crimes (London: Pluto Press 2020) in Lobster 79, Summer 2020 . See https://www.lobster-magazine.co.uk/free/lobster79/lob79-keenie-meenie-review.pdf

I’ve no doubt that the training given by the official British armed forces does stress the observance of human rights. However, this still does not absolve us of training the troops of brutally oppressive regimes, which those providing the assistance must know will ignore anything they are taught about observing human rights.

The mercenaries, however, are rather different. They don’t just providing training, but have actually participated in atrocities. During the proxy war against the Soviet Union in Afghanistan, the head of the CIA’s Afghan Task Force declared that Thatcher was to the right of Attila the Hun and remarked on the lack of any legal restraint on MI6. Miller’s book quotes him as saying that they had a willingness to do jobs he wouldn’t touch. This comes from a senior figure in the organisation that helped overthrow Salvador Allende in Chile and install the Fascist dictatorship of General Pinochet.

Britain has spent too long training and providing guns and troops to the world’s thugs and butchers. It’s long past time we stopped. But the last time anyone suggested we should have an ethical foreign policy was Robin Cook under Tony Blair. Which after the Iraq invasion sounds like a very sick joke.

‘Financial Times’ Review of Book on Real, Modern Slavery

This is another old clipping I’ve kept in my scrapbooks from the Financial Times, from May 29/30th 1999. It’s a review by their columnist, Ben Rogers, ‘Forced into human bondage’, of Kevin Bales’ Disposable People: New Slavery in the Global  Economy. This is another book that the former Empire and Commonwealth Museum in Bristol had in its library. It’s an excellent book, but obviously very, very grim reading in its truly harrowing accounts of the brutality meted out to real, enslaved people across the world. I’m posting the review here because, while Britain and America are re-evaluating the legacy of slavery following the Black Lives Matter protests, real slavery and its horrors still exist around the world and I am afraid that this is being overshadowed by the debates over historic European slavery.

Rogers begins his review with the subtitled ‘Slavery today may be illegal, but it is still rife’. The review then goes on

It is tempting to think of slavery as a thing of the past. Its legacy lives on, disfiguring relations between Black and Whites everywhere, but surely the practice itself has gone?

This sober, well-researched, pioneering study shows that this, alas, is far from the case. Bales, an American social scientist who teaches in London at the Roehampton Institute, is careful to distinguish slavery from other forms of exploitation: the Pakistani child labourer, the Burmese agricultural worker, although paid a subsistence wage, are not necessarily slaves. Nevertheless, he argues that there are still, on a conservative estimate, perhaps 27m slaves in the world today – a population greater than that of Canada.

Most are located in the Indian subcontinent where they work as bonded labourers, but they exist in almost every country in the world. Paris harbours as many as 3,000 household slaves, Saudi Arabia, Kuwait and other Arab states many more. In the Dominican Republic, enslaved Haitians harvest the sugar that we eat. In Brazil, child prostitutes are forced to service the miners of the metals we use.

Of course, modern slavery is different from the old variety practised in ancient Athens or the American South. But in certain respects, Bales persuasively argues, the new variety is worse. In the traditional version, slave holders owned their slaves, who were almost always of a different race or religion from their masters; slaves were relatively expensive “capital” goods and usually kept up for life. Nowadays legal ownership is outlawed in every country of the world (Article 4 of the Universal Declaration of Human Rights, after all, states that “No one shall be held in slavery or servitude”), so modern slavery is disguised and “ownership” is replaced by manipulative debt bondage or fictive long-term “contracts”. Modern slaves tend to be taken from the same ethnic group as their holders and, because they are cheap, they are often used for only months or a few years before being discarded. Another difference is the size of the profit slaves produce. Agricultural bonded labourers in India generate not 5 per cent, as did slaves in the American South, but over 50 per cent profit per year for the slave holder; a Thai brothel owner can make 800 per cent on a new teenage girl.

To illustrate the nature of the new slavery, Bales has travelled around the world to investigate five cases in detail (often at some risk to himself): that of an enslaved prostitute in Ubon Ratchitani, Thailand; a water carrier in Mauritania; charcoal burners in the camps in Matto Grosso do Sul, Brazil; brickmakers in the Punjab, Pakistan; and bonded agricultural labourers in Uttar Pradesh, India.

The cases varied in significant ways. Ironically the one that most resembles old-style slavery – that of the water carrier from Mauritania – proves perhaps to be the least vicious. Slavery in Mauritania represents a lightly disguised continuation of a centuries-old practice; there slaves are kept for life and many slave families have been working for the same masters for generations. The cruellest example, by contrast, is provided by “Siri” the Thai prostitute, who was sold into slavery by her parents aged 14. Her debts to her owners are manipulate to ensure that she will continue to work until she is too tired or ill to be profitable.

Despite the differences, however, two continuities run through all the cases Bales so  graphically describes. In every case the worker is tricked or forced into bondage; in every case he or she is provided with the barest means of subsistence and sometimes not even that. In the charcoal camps of Brazil the men are often denied medication and left to die – on the principle that it is cheaper to acquire a new worker than repair an old one.

The western world has been slow to recognise the problem of the new slavery – in part because it is carefully disguised. The slave holders hide it from their government, governments hide it from the international community. The result is that, unlike, say, torture or censorship, slavery has yet to become a major human rights issue. The main international organisation dedicated to the abolition of slavery, Anti-Slavery International, has only 6,000 members. And without grass roots pressure, the World Bank, IMF and national governments are not inclined to show much concern.

“What country,” as Bales asks, “has been sanctioned by the UN for slavery? Where are the UN inspection teams charged with searching out slave labour? Who speaks for the slaves in the International Court of Justice? Governments and business are more likely to suffer international penalties today for counterfeiting a Michael Jackson CD than for using slaves.”

Modern slaves face the same conditions as the poor of the third world – they are the victims of industrialisation, population explosion and government corruption. Where labour is abundant, wages low, bribery rife, workers often face a stark choice between enslavement and starvation. Slavery, however, calls for its own particular solutions. Bales shows how strict enforcement of existing laws combined with programmes aimed at enabling slaves to set up on their own, have had some effect in diminishing debt bondage in northern India – although, as he reminds us, unless steps are taken slavery is set to grow.

Incredibly, Bales’ study is about the first to explore slavery in its modern international guise. The picture it offers remains patchy, given the limited resources at Bales’ disposal. He makes much of the west’s role in aiding and abetting slavery, yet most of the cases he studies belongs to local economies. This remains, however, a convincing and moving book. One can only hope that it will draw some attention to the terrible phenomenon it describes.

Although this was written 21 years ago, I’ve no doubt that it’s still acutely relevant and the situation has got worse. Since then there have been a series of scandals involving the enslavement of migrant workers in Britain and eastern European women trafficked into sex slavery. And, as the book Falling Off the Edge, shows very clearly, poverty around the world and the consequent exploitation of the poor has got much worse due to neoliberalism and globalisation. One of the programmes due to be shown on the Beeb – but I can’t remember whether it’s on TV or radio – is an examination of global terrorism. One of the groups looked at are Maoist terrorists in India. They’re a horrifically violent outfit, but they’re the result, according to Falling Off the Edge, of the horrific poverty and exploitation foisted upon the agricultural workers of central India.

And then there’s the increasing poverty and mounting debts of the British poor, thanks to Thatcherite welfare cuts, wage freezes and the replacement of loans for welfare payments and services. I wonder how long before this morphs into something very much like debt bondage over here.

From 1997: Financial Times Article on Free Market Creating Global Poverty

This is another piece I found combing through my scrapbooks. It’s by the Financial Times’ columnist, Joe Rogaly. Titled ‘Market Victims Who Are Free to Be Poor’, and with the subtitle ‘One set of figures shows the capitalist road leading to paradise; a better set shows it leading to misery for many’ it compares and contrasts two reports on global poverty, one by the UN and another by a group of free market think tanks led by the Fraser Institute. And Rogaly comes down firmly on the side of the UN. The article, published in the Weekend edition for 14/15 June 1997, runs

When pictures of skeletal children or abandoned babies appear on the TV news do you (a) lean forward to catch the commentary (b) change channels (c) switch off and head for the kitchen? Some of us have seen about as many images of third-world distress as we can bear. Our assumption is that we know the cure for deprivation: unshackle the free market and the globalised capitalist wealth-producing machine will do the rest.

No it won’t. The 1997 Human Development report, published this week by Oxford University Press for the United Nations, demolishes the idea that the bounty created by the genius of market economics will trickle down. You have to spend tax -payers’ money to help the worst-off, or they will be dead before they are rescued.

Not everyone accepts this. It is contrary to the spirit of the 1997 Economic Freedom of the World report. Right-thinking and therefore expressive of familiar sentiments, it was published last month by the Fraser Institute, Vancouver, in association with 46 other pro-market think-tanks dotted around the planet.

This clutch of capitalist theologians, which includes London’s Institute of Economic Affairs, has invented an index of economic freedom. Its 17 components include growth and inflation rates, government spending, top marginal tax rates, restraints on trade, and so on. These are expressed in hard numbers and therefore “objective”. Hong Kong tops a list of 115 countries thus appraised. The US comes 4th, Britain 7th and France 36th.

You can guess what follows. A few clicks on the mouse-button tell you that between 1985 and 1996 the economies near the top of the economic freedom index grew fastes, while those at the bottom – the “least free” fifth – got poorer. That unhappy quintile includes Russia, Ukraine, and the well-known African disaster areas. The lesson is obvious. Impede the market, and you pay, perhaps with your life. The unobstructed capitalist road is the highway to  paradise.

Wrong again. The UN’s Human Development Index is closer to the truth. it does not measure progress by the rules of conventional economics alone. To be sure, it factors in real gross domestic product per head, as do the freedom-theorists. But GDP is only one of three ingredients. The other two are life expectancy and educational attainment. The resulting list puts countries in a different order from the free marketeers’ league table.

On the latter, remember, Hong Kong comes first. On the development index it falls to 22nd. France, which believes in government expenditure, moves up from 36th on the economic freedom ladder to second place on human development. The United Kingdom falls from 7th to 15th. It’s not just the wealth you generate. It’s how you spend it.

The Human Development report introduces another index this year – for “human poverty”. It counts the people who are expected to die before turning 40, the number of illiterates, those without health services and clean water, and underweight toddlers. Once again you get changes in the rank order, particularly among developing countries.

Cuba, China, Kenya and Peru have all done relatively well at alleviating human poverty. Egypt, Guatemala and Pakistan score less on poverty relief than on human development. It is not only how you spend it, but who you spend it on.

The obvious message is aspirational. If the rich countries would put their hands in their pockets, poverty could be eliminated. We know this will not happen, in spite of the determination to give a lead expressed by Britain’s new Labour administration. Government to government aid is no longer fashionable. The money does not always reach its destination, as the worst case story, that of Zaire, teaches us. The US poured in the dollars, and they went straight into former president Mobutu’s Swiss bank accounts.

Tied assistance is better. Big donors usually demand that markets by set free. This is not quite enough to meet the needs of Human Development or the alleviation of poverty. Happily, contracts tying aid to certain actions are getting more sophisticated – although so are the means by which recipients contravene them. Anyhow, aid is but a part of what is needed.

The true value of the Human Development report lies in its implicit challenge to narrow-focused concentration on the market mechanism. Compiled by a team of economists and others directed by Richard Joly, it has evolved within the broad discipline of economics. It would be better still if someone could come up with an acceptable index of political freedom, to measure both economic and human development and democratic practices. That would require judgments that could not be quantified. How would you have treated 99 per cent votes in communist countries?

The outlook is not all so dolorous. Poverty is declining overall, largely thanks to the improvement in China, which has moved up the economic freedom tables and reduced destitution. Not many countries can make that boast. There are still 800m people who do not have enough to eat. We have some clever indices, but so far no great help to the misery on our TV screens. Only a change in the way we think can achieve that.

That was published nearly a quarter of a century ago. I don’t doubt that with time and the progress of neoliberalist, free market economics, things have become much, much worse. The book Falling off the Edge, which I’ve reviewed on this blog, is a full-scale attack on such globalisation, showing how it not only has created worse poverty and exploitation, but has also led to political instability and global terrorism. And as more British children go hungry, as more people fall into poverty due to the Tories’ privatisations and destruction of the welfare state, I wonder how long it will be before conditions very like those of the Developing World appear here.

This was published when the Financial Times’ weekend edition was still worth reading. It had good reviews and insightful columnists. It declined in quality around the turn of the millennium when it became much more lightweight. It has also switched its political allegiance from liberal to Conservative in an unsuccessful attempt to gain readers.

This article shows that neoliberal free market economics, of the type pushed by the Adam Smith Institute and the Institute for Economic Affairs, has always been a fraud, and known to be a fraud.

But our mendacious, vicious press and political establishment are still pushing it, at a massive cost in human lives and wellbeing. Even in Britain.

We Should Not Sell Arms to Saudia Arabia, Let Alone Apologise to Them

On Friday, Mike published a very enlightening article showing just how concerned the Tories are about human rights abuses in Saudi Arabia: they aren’t. They actually apologized to them about it. It seems that after BoJob announced sanctions against particular Saudi individuals for their crimes against humanity, the Defence Secretary Ben Wallace phoned up the Saudi prince serving as their defence minister and apologized. This wasn’t publicized over here, but it was loudly trumpeted in the Saudi state press, and only reported in Blighty by the Independent.

See: https://voxpoliticalonline.com/2020/07/10/defence-secretary-phoned-saudi-arabia-to-apologise-for-human-rights-sanctions-claim/

What! Outrageous!

We’ve got absolutely no business selling arms to Saudi Arabia in the first place. A few years ago a Nigerian academic appeared on Radio 4 recommending a change of allies in the Middle East. Instead of supporting Israel and Saudi Arabia, we should support and ally ourselves instead with Turkey and Iran. It’s a radical plan that has absolutely no hope of success, but it would be better than those two highly draconian and intolerant regimes. Turkey, until the accession of President Ergoyan, aspired to be a modern, western-looking, secular state. That was the programme of the founder of modern Turkey, Kemal Attaturk. Turkey has also has its problems with human rights abuses, such as its ethnic cleansing of the Kurds and official denial of the Armenian massacres. Iran is also a theocracy, but despite the Shah’s regime, which turned it into an absolute monarchy, and then the Islamic Revolution of the Ayatollah Khomeini, it does have a democratic component. They have a parliament – the majlis – whose members are elected, as is its president, although progress to a genuine, western-style democracy is blocked through an elected Supreme Leader, another ayatollah, and the Pasdaran, the Revolutionary Guards. But even with these anti-democratic institutions, both countries are more tolerant and democratic than Saudi Arabia.

Iran officially recognizes in its constitution the country’s religious minorities – the Zoroastrians, descendants of the original monotheist faith of the Persian Empire, Armenian Christians and Jews. Four seats are reserved for them in the majlis. And despite American and Israeli propaganda to the contrary, Iranian Jews are tolerated and treated quite well. Possibly this is because some of the country’s great patriots of the 20th century, who were determined to resist its annexation by the imperial powers, were Jews.

This is in stark contrast to Saudi Arabia, which is an absolute, theocratic monarchy. The only tolerated religion is Wahhabi Islam. All other faiths, even they are varieties of Islam, are strictly proscribed. The Shi’a minority live in villages without electricity or running water. Their religious books may be seized and destroyed. And as the west has made grief-stricken overtures of sorrow and contrition for its racial intolerance and slavery, the Saudis have made no such gestures on their part. A few years ago one of the country’s leading clerics – I think it was the Grand Mufti, rather than the Sherif of Mecca, declared that the Shi’a were ‘heretics’ and ‘worthy of death’. It’s a declaration of genocide, an exact counterpart of the slogan ‘Baptism or extermination’ of the German crusading orders in their campaigns against the pagan Slavs in eastern Europe. Saudi Arabia only outlawed slavery in 1964, but it still occurs today in the appalling exploitation of migrant labourers under the countries’ sponsorship system. Domestic servants are also kept in conditions no different from real slavery, including those taken to Britain and Europe by their masters.

And it explains precisely why the Saudis are indiscriminately bombing and killing civilians, women and children, and mosques, hospitals and schools in Yemen.

We went to war in 1939 against a regime that was determined to the same to the Jews, as well as the Gypsies, Poles and the other Slavonic peoples of eastern Europe. If you want to hear some real horror stories, talk to Poles, Ukrainian and Russians about what happened when the Nazis and the SS moved in and occupied their countries, as well as the horrors Jews, Gypsies and the disabled went through.

Why should we be arming a similar regime?

And the Saudis are spreading this intolerance. Many Muslim countries were traditionally much more tolerant and pluralistic. One of Mike’s photos he brought back from his time in Bosnia showed a church and a mosque that were right next to each other. It’s a very clear demonstration that in that part of the country, Christians and Muslims had been friends and definitely not at each others throats. But I’ve read comments again and over again in books and articles from more moderate Muslims from different nations lamenting the increasing fanaticism in their countries. And they state that those responsible for it went to study in Pakistan and Saudi Arabia. Bosnian Islam, thanks to these influences, has become more rigid and austere. In the Balkans Islam was spread by the Sufi mystical orders that served that Turkish troops as chaplains. These forms of Islamic piety also absorbed elements from Christianity. But these are being purged as Wahhabism is exported to Bosnia. A few years ago the government was sending in bulldozers to destroy the traditional Muslim gravestones in its cemeteries.

And we shouldn’t sell the arms for simply self-preservation.

The Saudis have also exported their religious intolerance by funding and arming terrorist groups. Forget the stuff about Iran being responsible for most of the world’s terrorist groups. Muslim terrorism only ever counted for a fraction of global terrorism. Most of the terrorist groups around the world are either nationalists or Marxists. But it seems to me very strongly that the Saudis surpassed Iran long ago as the suppliers of Muslim terror. They matched the Americans in funding and supplying the Islamist guerrillas against the Russians in Afghanistan. The suppressed passages in the official report about 9/11 made it clear that atrocity was funded and led by the Saudis. It was impossible to follow the trail all the way, but the evidence pointed all the way to the top. And the reports on al-Qaeda’s campaigns in Iraq and Syria published in the volume Unmasking Terror: A Global Review of Terrorist Activities, edited by Christopher Heffelfinger and published by the Jamestown Foundation in 2005 state very clearly that al-Qaeda in those nations was being funded and supplied by the current head of Saudi intelligence. The Saudis were favourably disposed to Daesh, and only turned against them when ISIS declared the jihad against them.

If we sell them armaments, there is a very real chance that they will make their way to terrorists who will use them against our brave boys and girls and our allies.

The argument for selling what David Cameron called ‘this wonderful kit’ to Saudi Arabia and other nations is that this supposedly opens these countries up to other British products. It doesn’t. They don’t purchase more ordinary, peaceful British goods. They just concentrate on weapons. Weapons that they don’t actually need. We sold them, or one of the other Arab states, a whole batch of jet fighters a few years ago, despite the fact that the Saudis had no need for them, nowhere to put them, and no maintenance infrastructure.

But it all makes the arms companies richer. And they, no doubt, are also donating very handsomely to Tory party coffers.

Seeing the Forest for the Bees

Published by Anonymous (not verified) on Thu, 07/05/2020 - 7:01am in

Welcome to The Fixer, our weekly briefing of solutions in the news. This week: an unlikely partnership between poachers and a national park benefits both. Plus, Utah enlists foreign-language speaking soldiers to fight the virus, and Pakistan’s honey harvesters get a sweet deal.

Happy hunting

A feature in Mongabay tells the story of how Rwanda’s Akagera National Park reduced illegal hunting by partnering with poachers rather than arresting them.

Park officials realized that most poaching is an act of desperation, so they started allowing members of local communities to use the park for sustenance under supervision. For instance, fishermen that used to sneak in and deplete the park’s fish stocks are now allowed, with observation, to catch a certain number of fish. These fish are then sold at markets in the communities bordering the park. Now, because locals see the system as supporting their economy, they’re more likely to report illegal poaching.

Akagera National ParkAkagera National Park. Credit: John Cooke / Flickr

It seems to be working. The park’s buffalo, once a prime target for poachers, have rebounded in number from 500 in 2010 to 3,500 today. Meanwhile, 80 percent of the park’s employees have been hired from the surrounding communities — some are even former poachers themselves. “I’m thankful that our community has understood why we should stop poaching the animals,” said one former poacher. “We’re going to secure this place for the majority.”

Read more at Mongabay

Hive minds

While Rwanda’s buffalo return in droves, Pakistan’s bees are buzzing back, too.

Many of Pakistan’s forests have fallen victim to illegal logging in recent years, contributing to a decline in populations of honeybees, which construct their hives in the trees. As bee counts have fallen, so has honey production, forcing honey harvesters to steal hives and even pass off fake honey as the real stuff.

beesA honeybee farm in Pakistan. Hashoo Foundation USA / Flickr

Suddenly, however, honey production is rising again thanks to rebounding bee populations in the Changa Manga forest, a lush expanse of green in Pakistan’s Lahore district. Named after a pair of folk legends — two thieves, the brothers Changa and Manga, who were said to hide out in these woods — the refuge is part of Pakistan’s “Billion Tree Tsunami,” a bid to restore the country’s depleted forests.

Hundreds of thousands of trees have been planted as part of the initiative so far, including in Changa Manga, 85 percent of which has been restored in the last few years. Now it’s abuzz with bees, and according to rangers, hundreds of hives can be seen in the trees. Honey production has increased by 70 percent, resulting in a near-doubling of revenues from honey sales.

Read more at the Express Tribune

Found in translation

In Utah, contact tracing — the process of identifying those who have crossed paths with coronavirus patients — often involves getting in touch with people who speak little English. The state has a lot of immigrants, as well as the second-fastest growth rate of residents who speak a language other than English in their homes. As it happens, Utah is also a leader in another demographic category: Mormons, many of whom speak a second language that they learned while doing missionary work overseas. 

Salt Lake CitySalt Lake City. Credit: Ron Reiring / Flickr

Now, members of the Utah National Guard’s 300th Military Intelligence Brigade, which has an abundance of soldiers who speak second languages, are making calls to immigrants on the state’s contact tracing notification lists. They’re also translating public health information into Spanish, Arabic, Nepali, Russian, Karen, French, Chinese, Vietnamese, Portuguese, Burmese, Farsi and Korean. “We are neighbors helping neighbors, trying to help people get through this crazy pandemic,” said one soldier, who also owns a pest control company and speaks fluent Portuguese. “So it just helps us to be able to calm them, and be that calm, confident voice they can rely on as we’re making the calls.”

Read more at the Salt Lake Tribune

The post Seeing the Forest for the Bees appeared first on Reasons to be Cheerful.