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Black and Islamic Calls for Autonomous Communities and Colonies in the West

On Tuesay I put up a piece comment on the plans by two Black entrepreneurs to set up a Blacks-only town in rural Georgia, to be named Wakanda after the fictional African supertechnological nation in Marvel’s Black Panther. The idea’s part of a long tradition of American ideal communities, beginning with the first Puritan settlers. it recalls the Utopian Socialist communities of the 19th century as well as the Free Black townships set up by Baptist missionaries in Jamaica, Antiqua, Demerara and Berbice in order to protect the newly freed former slaves from re-enslavement by the planters. However, coming nearly a century and a half after the abolition of slavery in America and the British Empire, this looks more like the compounds and proposed colonies of White racists, that have been set up in the Hayden Lakes area of America and which a group of British Nazis tried and failed to set up on a French farm.

Paul Boateng and the Black and Asian Studies Association

Way back in 1984/5 the Black British Labour politician, Paul Boateng, called for the establishment of autonomous Black communities in Britain. He was criticised for this in the pages of the Observer, which rightly viewed it as an attempt by Blacks to introduce apartheid. I’ve mentioned before that when I was doing voluntary work for the Empire and Commonwealth I was for a time corresponding with a Black studies organisation. This was the Black and Asian Studies Association, based in London. I split with them over the views they expressed of Whites in a copy of their magazine they sent me. I think it was no. 32/33, around about 2001-3 or so. One of the views, which I objected to was their comment that Blacks need their own space. I presume they meant by this separate arts and community centres, rather than separate geographical areas. When Blacks and other ethnic groups are a minority, and a depressed minority, this is actually reasonable and just. But they made it after reporting an article in the Observer that predicted that after the middle of this century Whites would be a minority in Britain and Europe. This was followed by another comment firmly rejecting any restrictions on non-White immigration, because it was racist. Now there was no comment about the Observer article itself. It was simply presented as something their readers should know about. I don’t know whether the editor believed the prediction or not. They could have felt it was alarmist. I don’t know. But coming after this prediction, the continued support for unlimited immigration and separate spaces for Blacks – but not for Whites – struck me as simply a form of colonialism.

Demands for Muslim Autonomous Colonies

I recall reading a passage in Ali A. Allawi’s The Crisis of Islamic Civilisation (New Haven: Yale University Press 2009) in which he discusses the establishment of autonomous Muslim communities in America. He bases his argument on the methods used by the British in founding their own colonies. The British themselves were a minority, and so they encouraged the citizens of other European nations to settle in their colonies in exchange for which they promised to respect and preserve these peoples’ own languages, culture and laws. Thus America should permit the similar establishment of autonomous Muslim communities, who would be free to follow their own culture under sharia law but which nevertheless would still be loyal to the American state. Allawi, a former Minister of Defence and Minster of Finance in the postwar Iraqi government, is a critique of both the westernisation of Islam and Salafi fundamentalism and Islamism. But this call for Islamic colonisation really can’t be tolerated. The best defence against it is the American separation of church and state, which was used against the followers of one of the grunge gurus from India when he tried to set up a theocratic town in Oregon.

The radical Islamist Anjem Chaudhry made the same demand for an autonomous Muslim community in the pages of the Financial Times colour supplement for the 1st January, 2000. Chaudhry, then running an outfit called Sharia4Belgium, was claiming that Muslims should have their own separate community with Arabic as its language under sharia law. I think he may have been able to argue this as Belgium is already split into several different regions occupied by its different traditional ethnic groups – French-speaking Wallonia, Flanders and a German-speaking enclave. Chaudhry’s own lack of engagement with Belgium’s traditional peoples is shown in the title of his organisation. The 4/for pun simply doesn’t work in either of the country’s two majority languages, French or Flemish. This is another demand for what is in effect Muslim colonisation.

Way back in the 1990s I briefly tried a postgraduate degree researching British Islam. I eventually gave up, partly because I couldn’t handle some of the polemic coming from the radical fringes. During this time I came across similar arguments contained in books from British Islamic publishers. One was on sharia law by Ibrahim E. Doi, the former head of the Islamic society at Oxford University. Another was a guide to the adab, the traditional Muslim system of morals and courtesy. The introductions to both books demanded the establishment of independent, autonomous Muslim communities, governed by sharia law, in Britain. If these were not permitted, then British multiculturalism was a sham.

Self-Enclosed Communities in Britain and Germany

Since then I have seen plenty of articles in the press, including liberal journals like Prospect, worrying about the increasing separation between White and Muslim communities. There was an article a while ago in that magazine discussing a city in the north of England, where the Muslim and non-Muslim White communities were nearly separate with a minimum of interaction. Other articles elsewhere in the press have mentioned the situation in Germany, where the Turkish minority may also form self-enclosed communities. It has been argued that in these communities, people can get by without any knowledge of German, supported as they are by Turkish businesses and able to watch and listen to Turkish broadcasting. But I don’t believe I’ve ever come across anyone discussing the demands for separate Islamic colonies, at least not in Britain. It’s possible that the journos writing those articles don’t know about and neither do British politicians. I’ve also never heard Tommy Robinson mention them either, so it seems very likely that he and his gang of thugs don’t know about it. On the other hand, it’s also possible that the authorities are aware of them. They’re just not publicising them for fear of riots and the breakdown of ‘community cohesion’. The same reason they permitted the Asian paedophile gangs in Rotherham to go on for so long.

In many ways this is doubtless a good thing, as you can imagine the massive scaremongering and islamophobia that would be generated by the right, including Tommy Robinson and the EDL and the Daily Heil. 9/11 saw a rise in hate crimes against Muslims, and Boris Johnson’s infamous article in the Torygraph attacking the burqa resulted in further physical attacks on the minority of Muslim women clad in the garment. Several were murdered.

Sharia Law Small Minority in British Islam

It’s important not to exaggerated the numbers of western Muslims, who may support this view. One of the papers a few years ago notoriously claimed that the majority of British Muslims wanted the establishment of sharia law here. In fact a close reading of the stats showed that only 5 per cent of Britain’s Muslims wanted it, and then only where it didn’t conflict with British law. I’ve heard that most Muslims in the West base their ideas on Islamic law on the Qu’ran, where most of this is about inheritance, rather than systems of government. I very much doubt that the majority of Muslims would welcome the formal imposition of what amounts to a system of autonomous ghettos, and certainly not those immigrants who have come to Britain to escape persecution in very draconian and authoritarian Islamic states.

The demands for separate, autonomous Muslim communities seem to be attempts by Islamic traditionalists to impose their views on the majority of their coreligionists, who seem more comfortable in a multi-faith society allowing the free interactions of people with different religious or non-religious views. And the general Muslim community seems to have become less insular, stressing engagement with wider British society rather than retreat. This has been shown in Muslim restaurants feeding the poor and homeless during the Christmas period, and community festivals like Eid, commemorating the end of Ramadan. This is celebrated with a large feast, which the Muslim community in parts of Bristol shared with their non-Muslim fellow residents.

No No-Go Zones in Britain

Fox News made itself a massive laughing stock a few years ago when it hysterically claimed that Muslims were taking over Britain. Birmingham was 100 per cent Muslim, which surprised the mayor and people of that great city. There were no-go areas in towns throughout Britain, where non-Muslims feared to tread. This was also angrily refuted by the mayors and politicos of those towns so accused, as well as ordinary British peeps.

Nevertheless, these calls for segregation do seem to be still around. A while ago I noticed in the ‘ethnicity’ shelves in Bristol’s Central Library a book by a prominent Muslim woman from one of the northern cities. I can’t remember who she was, but one of her claims was she was a matchmaker and an agony aunt, who had appeared on the Beeb’s Asian Network. The book’s blurb stated that it was about the rise of racial conflict and violence between Asians and other ethnic groups, and offered ‘a surprising solution’. The only surprising solution I can think of is segregation. I didn’t look at the book, so I might be wrong.

Belfield on Islam in Birmingham

I also wonder if this, or similar views, are secretly held by some of the leaders of Britain’s Muslim communities. Following the stabbings in Birmingham, right-wing radio host and Youtuber Alex Belfield put up video calling for Birmingham’s authorities to clamp down on the threatening environment in one particular area of the city. Some of this was uncontroversial. He specifically mentioned the druggies on the streets there. But he also, and some of the callers to his programme, claimed that there was a Muslim presence there which was overpowering and threatening to non-Muslims. He attacked the chanting coming from the local mosque, as well as preaching, some of which seemed to be political by Muslims on the street. This, he said, was not tolerated in other towns.

I wouldn’t like to say that Belfield is personally racist. Certainly one of the callers supporting his view wasn’t. She said she had no problem with the Black population of the area, who were also Brummies. But he is vehemently anti-immigrant, condemning the arrival of asylum seekers from Calais. He also seems to be have been taken in by the rumours that the stabbings were committed not by a Black Brit with mental health problems, but by one of the Somalian asylum seekers he and Nigel Farage have been moaning about. He also attacked Leeds English language local radio for broadcasting warnings about the Coronavirus in Urdu, which is the language, or one of the languages used on the Beeb’s Asian Network, which is also based in Leeds.

Covert Support for Extremism Among Some British Muslim Leaders

But there is a problem in that the leaders of Birmingham Central Mosque and British Islamic organisations have a history of saying one thing and believing quite another. Ed Hussain in his book, The Islamist, an account of his time as a militant Islamic radical, describes the various leaders of the British Muslim community, who visited No. 10 to reassure Tony Blair that they supported his campaign against Islamic radicalism, all the while holding the very beliefs they affected to condemn. It’s therefore quite possible that the leaders of whatever mosque Belfield was attacking may want Muslim autonomous areas, and are acting on this belief as far as they can in a democratic, pluralist society. I hope not, but I don’t know.

This is a situation that needs watching. It will be interesting to see if Black British and Muslim radicals start making demands for autonomous areas following developments in America. If so, they need to be discussed, refuted and fought. Such views would be unacceptable coming from White supremacists and racists, and should be no more tolerated coming from any other colour or religion.

While Trump Berates Portland Looters, the US Gov’t Continues to Plunder Syria with Impunity

Published by Anonymous (not verified) on Wed, 16/09/2020 - 12:32am in

The United States and Turkey have been plundering Syrian infrastructure for years. Beginning in late 2012 and continuing through 2013, some 300 industrial factories were dismantled and taken to Turkey from Aleppo, the industrial capital of Syria. “Machinery and goods were loaded on trucks and carried off to Turkey through the Cilvegozu and Ceylanpinar crossings. Unfortunately, ‘plundering’ and ‘terror’ have become permanent parts of the Syrian lexicon when explaining their saga.”

In October 2019, Turkish forces invaded Syria and now occupy a strip of land in the northeast. The area is controlled by the Turkish military and pro-Turkish militia forces misnamed the “Syrian National Army.” Turkish President Erdogan dubbed the invasion “Peace Spring” and said the goal was to create a “safe zone.” The reality was that 200,00 Syrians fled the invasion and over 100,000 have been permanently displaced from their homes, farms, workplaces, and livelihoods.

The industrial-scale looting continues. As reported recently in a story headlined “Turkish-backed factions take apart power pylons in rural Ras Al-Ain”: “Reliable sources have informed SOHR that Turkish-backed factions steal electricity power towers and pylons in ‘Peace Spring’ areas in Ras Al-Ain countryside.”

Turkey now controls the border city of Ras al-Ain and the nearby Allouk water treatment and pumping station. This is the water station supplying safe water to the city Hasaka and the entire region. Turkish forces are using water as a weapon of war, shutting down the station to pressure the population into compliance. For over two weeks in August, with daily temperatures of 100 Fahrenheit, there was no running water for nearly one million people.

With no tap water, civilians were forced to queue up for hours to receive small amounts from water trucks. Unable to buy the water, other civilians took their chances by drinking water from unsafe wells. According to Judy Jacoub, a Syrian journalist originally from Hasaka, “The residents of Hasaka and its countryside have been pushed to rely on unsafe water sources… Many residents have been suffering from the spread of fungi, germs and dirt in their hair and bodies as a result of using well water that is not suitable for drinking and personal hygiene. The people of Hasaka remain vulnerable to diseases and epidemics because of the high temperatures and spread of infectious diseases. If the situation is not controlled as soon as possible, the spread of Corona virus will undoubtedly be devastating.”  A hospital medical director says many people are getting sick from the contaminated water.

Judy Jacoub explains what has happened most recently:”After Syrian and international efforts exerted pressure on the Turkish regime, 17 wells and three pumps were started . The main reservoirs were filled and pumping was started toward the city neighborhoods.  However, despite the Turkish militia’s resumption of pumping water again, there is great fear among the citizens.”

 

Looting Syrian Oil and Plundering the Economy

The US also has occupying troops and a proxy military force in northeast Syria. The proxy army is misnamed the “Syrian Democratic Forces” (SDF) and how they got that name is revealing. They took on this name as they came under the funding and control of the US military as documented by Reuters, US Army General Ray Thomas told their leadership, “You have got to change your brand. What do you want to call yourselves besides the YPG?’ Then, as he explained, “With about a day’s notice they declared that they are the Syrian Democratic Forces. I thought it was a stroke of brilliance to put democracy in there somewhere.”

There are numerous parties and trends within the Syrian Kurdish community. The US has been funding and promoting the secessionist element, pushing them to ally with Turkish backed jihadists against the Damascus government. The violation of Syrian sovereignty is extreme and grotesque.

Prior to the war, Syria was self-sufficient in oil and had enough to export and earn some foreign revenue. The primary oil sources are in eastern Syria, where US troops and proxy forces have established bases. It is desert terrain with little population.

To finance their proxy army, the US has seized control of the major Syrian oil pumping wells. It is likely that President Trump thinks this is a brilliant bold move – financing the invasion of Syria with Syrian oil.

In November 2019 President Trump said, “We’re keeping the oil… The oil is secure. We left troops behind only for the oil.” Recently, it was revealed that a “Little known US firm secured a deal for Syrian oil“. Delta Crescent Energy will manage and escalate the theft of Syrian oil.

What would Americans think if another country invaded the US via Mexico, set up bases in Texas, sponsored a secessionist militia, then seized Texas oil wells to finance it? That is comparable to what the US is doing in Syria.

In addition to stealing Syria’s oil, the US is trying to prevent Syria from developing alternate sources. The “Caesar sanctions” on Syria threatens to punish any individual, company, or country that invests or assists Syria to rebuild their war-damaged country and especially in the oil and gas sector.

The US establishment seems to be doing everything it can to undermine the Syrian economy and damage Syrian currency. Due to pressure on Lebanese banks, in addition to the Caesar sanctions, the Syrian pound has plummeted in value from 650 to 2,150 to the US dollar in the past 10 months alone.

Northeast Syria is the breadbasket of the country with the richest wheat and grain fields. There are reports of US pressuring farmers not to sell wheat to the Syrian government. One year ago, Nicholas Heras of the influential Center for New American Security argued Assad needs access to cereal crops in northeast Syria to prevent a bread crisis in the areas of western Syria that he controls… Wheat is a weapon of great power in this next phase of the Syrian conflict.” Now, it appears the US is following this strategy. Four months ago, in May 2020, Syrian journalist Stephen Sahiounie reported that US Apache helicopters flew low in the Shaddadi countryside south of Hasaka ad dropped incendiary weapons, causing the wheat fields to explode into flames while the hot dry winds fanned the raging fire, according to residents of the Adla village.

After delivering their fiery pay-load, the helicopters flew close to homes in an aggressive manner, which caused residents to fear for their lives. The military maneuver was delivering a clear message: don’t sell your wheat to the Syrian government.”

To better loot the oil and plunder the Syria economy, in the past weeks the US is sending more heavy equipment and military hardware through the Kurdish region of Iraq.

In the south of Syria, the US has another base and occupation zone at the strategic Al Tanf border crossing. This is at the intersection of the borders of Syria, Iraq, and Jordan. This is also the border crossing for the highway from Baghdad to Damascus. The US controls this border area to prevent Syrian reconstruction projects from Iraq or Iran. When Syrian troops have tried to get near the area, they are attacked on their own soil.

Meanwhile, international funds donated to “Syrian relief” efforts are disproportionally sent to assist the last strong-hold of al-Qaeda in Idlib on the northwest border with Turkey.  The US and its partners evidently want to sustain the armed opposition and prevent the Syrian government from reclaiming its territory.

 

International law and the UN Charter

The US and Turkey have shown how easy it is to violate international law. The occupation of Syrian land and attacks on its sovereignty is being done in broad daylight. But it is not just a legal issue. Stopping the supply of safe drinking water and burning wheat fields to create more hunger violate the most basic tenets of decency and morality.

With supreme hypocrisy, the US foreign policy establishment often complains about a decline in the “rule of law,” yet In practice, there is no greater violator than the US itself.

In his speech to the UN Security Council, Syrian Ambassador Ja’afari decried this situation thusly: “international law has become like the gentle lamb whose care is entrusted to a herd of wolves.”

Feature photo | File photo – American soldiers patrol Syrian oil fields. Baderkhan Ahmad | AP

Rick Sterling is a journalist based in the San Francisco Bay Area of California. He can be contacted at rsterling1@gmail.com

The post While Trump Berates Portland Looters, the US Gov’t Continues to Plunder Syria with Impunity appeared first on MintPress News.

Cheap Mediterranean Natural Gas Could Spell the End for the NATO Alliance

Published by Anonymous (not verified) on Thu, 10/09/2020 - 5:26am in

The North Atlantic Treaty Organization (NATO) is an alliance in name alone. Recent events notwithstanding, the brewing conflict over territorial waters in the Eastern Mediterranean indicates that the military union between mostly Western countries is faltering.

The current Turkish-Greek tension is only one facet of a much larger conflict involving, aside from the two Mediterranean countries, Israel, Egypt, Cyprus, France, Libya and other Mediterranean and European countries. Notably absent from the list are the United States and Russia; the latter, in particular, stands to gain or lose much economic leverage, depending on the outcome of the conflict.

Conflicts of this nature tend to have historic roots – Turkey and Greece fought a brief but consequential war in 1974. Of relevance to the current conflagration is an agreement signed by Israeli Prime Minister, Benjamin Netanyahu and his Greek and Cypriot counterparts, Kyriakos Mitsotakis and Nicos Anastasiades, respectively, on January 2. The agreement envisages the establishment of the EastMed pipeline which, once finalized, is projected to flood Europe with Israeli natural gas, pumped mostly from the Leviathan Basin.

Several European countries are keen on being part of, and profiting from, the project. But Europe’s gain is not just economic but also geostrategic. Cheap Israeli gas will lessen Europe’s reliance on Russia’s natural gas which arrives in Europe through two pipelines, Nord Stream and Gazprom, the latter extending through Turkey.

Gazprom alone supplies Europe with an estimated 40% of its natural gas needs, thus giving Russia significant economic and political leverage. Some European countries, especially France, have labored to liberate themselves from what they see as a Russian economic chokehold on their economies.

Indeed, the French and Italian rivalry currently under way in Libya is tantamount to colonial expeditions aimed at balancing out the over-reliance on Russian and Turkish supplies of gas and other sources of energy.

Fully aware of France’s and Italy’s intentions in Libya, the Russians and Turks are wholly involved in Libya’s military showdown between the Government of National Accord (GNA) and forces in the East, loyal to General Khalifa Haftar.

While the conflict in Libya has been underway for years, the Israel-et al EastMed pipeline has added fuel to the fire: infuriating Turkey, which is excluded from the agreement; worrying Russia, whose gas arrives in Europe partially via Turkey, and empowering Israel, which may now cement its economic integration with the European continent.

Anticipating the Israel-led alliance, on November 28, 2019, Turkey and Libya signed a Maritime Boundary Treaty, an agreement that gave Ankara access to Libya’s territorial waters. The bold maneuver allows Turkey to claim territorial rights for gas exploration in a massive region that extends from the Turkish southern coast to Libya’s north-east coast.


Turkey’s research vessel Oruc Reis is surrounded by the Turkish navy as it sails the Mediterranean, Aug 10, 2020. Photo | Turkish Defense Ministry via AP

The ‘Exclusive Economic Zone’ (EEZ) is unacceptable in Europe because, if it remains in effect, it will cancel out the ambitious EastMed project and fundamentally alter the geopolitics – largely dictated by Europe and guaranteed by NATO – of this region.

However, NATO is no longer the once formidable and unified power. Since its inception in 1949, NATO has been on the rise. NATO members have fought major wars in the name of defending one another and also to protect ‘the West’ from the ‘Soviet menace’.

NATO remained strong and relatively unified even after the dismantlement of the Soviet Union and the abrupt collapse, in 1991, of its Warsaw Pact. NATO managed to sustain a degree of unity, despite its raison d’être – defeating the Soviets – being no longer a factor, because Washington wished to maintain its military hegemony, especially in the Middle East.

While the Iraq war of 1991 was the first powerful expression of NATO’s new mission, the Iraq war of 2003 was NATO’s undoing. After failing to achieve any of its goals in Iraq, the US adopted an ‘exit strategy’ that foresaw a gradual American retreat from Iraq while, simultaneously, ‘pivoting to Asia’ in the desperate hope of slowing down China’s military encroachment in the Pacific.

The best expression of the American decision to divest militarily from the Middle East was NATO’s war on Libya in March 2011. Military strategists had to devise a bewildering term, ‘leading from behind’, to describe the role of the US in the Libya conflict. For the first time since the establishment of NATO, the US was part of a conflict that was largely controlled by comparatively smaller and weaker NATO members – Italy, France, Britain and others.

While former US President, Barack Obama, insisted on the centrality of NATO in US military strategies, it was evident that the once-powerful alliance had outweighed its usefulness for Washington.

France, in particular, continues to fight for NATO with the same ferocity it fought to keep the European Union intact. It is this French faith in European and Western ideals that has compelled Paris to fill the gap left by the gradual American withdrawal. France is currently playing the role of the military hegemon and political leader in many of the Middle East’s ongoing crises, including the flaring East Mediterranean conflict.

On December 3, 2019, France’s Emmanuel Macron stood up to US President Donald Trump, at the NATO summit in London. Here, Trump chastised NATO for its reliance on American defense and threatened to pull out of the alliance altogether if NATO members did not compensate Washington for its protection.

It’s a strange and unprecedented spectacle when countries like Israel, Greece, Egypt, Libya, Turkey, and others lay claims over the Mediterranean, while NATO scrambles to stave off an outright war, among its own members. Even stranger, to see France and Germany taking over the leadership of NATO while the US remains, thus far, almost completely absent.

It is hard to imagine the reinvention of NATO, at least a NATO that caters to Washington’s interests and diktats. Judging by France’s recent behavior, the future may hold irreversible paradigm shifts. In November 2018, Macron made what then seemed as a baffling suggestion, a ‘true, European army’. Considering the rapid regional developments and the incremental collapse of NATO, Macron may one day get his army, after all.

Feature photo | A helicopter flies over Turkey’s drilling ship, ‘Fatih’ dispatched towards the eastern Mediterranean, near Cyprus, July 9, 2019. Photo | Turkish Defence Ministry via AP

Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is “These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons” (Clarity Press, Atlanta). Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA), Istanbul Zaim University (IZU). His website is www.ramzybaroud.net

The post Cheap Mediterranean Natural Gas Could Spell the End for the NATO Alliance appeared first on MintPress News.

Sasha Johnson Thrown off Twitter for Calling for Enslavement of Whites

For some reason, all the posts I found about this came from either right-wing or apolitical journalists and bloggers. In my admittedly cursory search for information on it, I didn’t find any criticism from the left. But the left has to criticise this and call it out. It’s pure, genocidal race hatred, and if it doesn’t, it hypocrisy and double standards. It sends a message that you can be bitterly racist, so long as you’re black and anti-White.

It seems at the end of last month, Sasha Johnson, who claims to be one of the leaders of Black Lives Matter Oxford, got banned by Twitter after posting this disgusting Tweet:

It’s a bit blurry, and if you can’t read it, Johnson says

The white man will not be our equal but our slave.

History is changing

No justice no peace

#BLM #Brixton #BLMUK

If you don’t know who Sasha Johnson is, she got quite a lot of attention from Conservative and far right White bloggers and Youtubers a few months ago for a video of her making a speech at a rally in Brixton. She declared that the police were like the Klu Klux Klan, which is obviously and astonishingly wrong. There is problems with racism in the cops, though all the police I know have been very good, conscientious officers who very definitely weren’t. If our cops were like the Klan, then she wouldn’t be around to say that. She’d be hanging from a tree somewhere or otherwise murdered. She’s also videoed calling for the foundation of a ‘Black militia’, surrounded by her own private Black army, who were shown all wearing stab vests and some kind of paramilitary uniform. This is to protect Blacks, probably from the police she hates and reviles. She also dismissed Black and Asian politicos like David Lammy, Sadiq Khan and Priti Patel as ‘tokenistic’, who would do nothing for Britain’s non-White minorities. On the Million Person march, whose name is clearly intended to hark back to Louis Farrakhan’s Million Man march on Washington in the 1990s, she declared that she was founding a Black political party. Whites would be denied positions of leadership. This would have the monicker The Taking The Initiative Party. She declared  “We are tired of being let down by Labour, Conservatives, and Lib-Dem and all of them. We want our own political party, one that reflects the multicultural nation that we have become.”

Guy Birchall on Johnson’s Anti-White Racism

Then she got thrown off Twitter for adding to her profile the noxious Tweet about enslaving Whites. Guy Birchall, a journo for the Scum and Spiked Online, wrote a piece for RT. Black Lives Matter have not condemned her, and he contrasts this apparent acceptance of her vicious racism with the universal condemnation shown to White supremacists and racists, like the EDL, BNP and assorted Nazis, Islamophobes and Fascists. He writes

There is little doubt that had the roles been reversed, and a prominent member of the EDL or Britain First had tweeted that black people would be “slaves,” the Old Bill would have been knocking on their door the second they hit send. Johnson is a black supremacist and is apparently finding it increasingly hard to disguise her disgust for white people and “race traitors” from the black community. The fact that Black Lives Matter UK has not denounced her blatant racism and inflammatory language does the movement no favours. 

He concludes:

The left can try and argue that racism is about systems and power structures all they like, but the rest of us know it is hatred of another race. Johnson plainly hates white people and the mere fact that she is black should not give her a free pass. She can dress up as Che Guevara all she likes, but in reality, she’s nowhere near as glamorous as the Argentine revolutionary; she’s a black, female Nick Griffin with even less charisma.

See: https://www.rt.com/op-ed/499628-sasha-johnson-blm-oxford/

Black Anti-White Racism

Now Johnson’s undoubtedly reflecting the anti-White racism that exists in parts of the Black community. The Nation of Islam is a separatist organisation that wants an independent Black state carved out of five of the southern states of the US. In the 1960s they used to hold joint rallies with the American Nazi party. The deal was that the Blacks could have the Atlantic seaboard, and the Whites the rest of the US. It’s present leader, Louis Farrakhan, believes Whites are albinistic mutants created by an evil Meccan superscientist, Shabazz, to bring down the advanced Black civilisation that existed tens of thousands of years ago. There’s an even more extreme Black Muslim group, Ansaru Allah, who also believe that Whites are literally demonic. They consider White skin colour and features similarly abhorrent, and their leader thinks Whites are Amalekites, the ancient enemies of the Hebrews, who tried to wipe them out when they passed through their territory on the way to the Promised Land. And before all this the Rastafarians also declared that White people were literally devils.

White Enslavement from the Middle Ages to 19th Century

Johnson probably thinks she doing something daringly novel by demand the enslavement of Whites. She isn’t. Starting long before the Atlantic slave trade, Whites were also enslaved by Muslims. In the Middle Ages, Arab merchants bought White Frankish slaves from what is now France and other parts of Europe. They also raided France and Italy as part of their jihad against Christendom. This was followed by the Barbary pirates of the 16th onwards from North Africa. These also raided Britain and as far afield as Iceland for White European slaves. The Turkish Empire also enslaved Whites. Following the Ottoman conquest of the Balkans by the Sultan Bayezit, ‘the Lightning’ in the 15th century, the White Christian population was reduced to peasant serfs bound to the estates of their new Turkish masters. This continued well into the 19th century. Around 1820 or so the Greeks on Chios rebelled. This was put down with great ferocity by the Ottomans. Many were massacred. I’ve read that 23,000 Greeks were also enslaved by the Turks. These atrocities inspired the French artist, Delacroix, to paint his Massacre at Chios.

Delacroix’s Massacre at Chios. Does Johnson approve of its subject, the massacre and enslavement of Whites?

19th century Egypt had two slave markets and two separate guilds for the slavers, one for the dealers in Black slaves and another for those in Whites. British and American ships were also raided for slaves, and the south-west of England was particularly vulnerable. The executioner in one of the north African states was a former butcher from Exeter, and ships from Bristol were also taken. The parish records from the 18th century for the Gloucestershire village of St Briavels show donations given to a man collecting for money to ransom enslaved Christians. Algiers was a notorious centre for this Islamic piracy. There was a very short war in the 1820s when a British gunboat shelled the palace of the Dey of Algiers, liberating many of the White Christians forced into servitude aboard the pirates galleys. The slave raiding finally stopped with the French invasion and conquest, which led to the creation of Algeria.

Dictators also Murder their own People

At the moment Sasha Johnson is a joke, like some of the murderous fantasists of the White far right. Her Black militia was compared to Live Action Role-Players, and reminds me of nothing more than the mighty armies of storm troopers imagined by the leaders of White Nazi groups while they hold their rallies above a pub or in their front rooms. Mighty dictators in their own imaginations. But if she had power, she’d be a menace. It’s clear that she wants to persecute Whites, but like every would-be dictator she’d also kill and murder her own people and supporters. It’s been said that ‘Revolutions, like Saturn, eat their children’. The French revolutionaries murdered other French Revolutionaries in factional disputes. Hitler launched the Night of the Long Knives against the SA. Stalin killed 30 millions Soviet citizens in the purges, the artificial famine in the Ukraine and the collectivisation of agriculture, and the deportations of whole nations to Siberia. In Africa, Idi Amin, the butcher of Uganda, styled himself the conqueror of the British Empire, particularly in Africa, and claimed to be the king of Scotland. He was carried around in a litter by White businessmen. But the people he tortured and massacred most were other Black Ugandans. Robert Mugabe in the 1990s and early part of this century beat, massacred and evicted his country’s White farmers. But he started his infamous career as dictator and mass-murderer by massacring the Ndebele and other tribes, who were the traditional enemies of his Shona people.

The Black Militia – Another Mandela United Terror Organisation?

Sasha Johnson has shown an extremely aggressive, violent side in her relations with Black critics. There’s another video clip of her racially abusing a Black man and challenging him to a fight simply because he disagrees with her. She shows precisely how low she is when she calls him a ‘coon’. I think if she had any real power, she’d start trying to persecute Whites, but she’d also attack her rivals in the Black community. I can imagine her sending round her Black Militia to sort out her Black critics. Just like Winnie Mandela terrorised South African Blacks with her Mandela United football team. This was a disguised private army, responsible for numerous beatings and murder, including that of the much-admired teenage activist, Stompie Mkhetzie. And that army is certainly breaking laws passed against Fascist organisations. In the 1930s the wearing of paramilitary uniforms for political purposes was banned, a piece of legislation targeting Oswald Mosley’s British Union Fascists and other Nazi and Fascist organisations. People didn’t accept the BNP/NF when they openly strutted around in Nazi uniforms, and Johnson’s Black Militia, which she has clearly modelled on the Black Panthers without any understanding of the difference between the UK and US, shouldn’t be acceptable either.

David Olasuga on White Support for BLM

Of course, many Black members and supporters of Black Lives Matter don’t share her anti-White hatred. The Black historian and TV presenter, David Olasuga, wrote a piece in this week’s Radio Times in which he declared how heartened he was by so much White support for the movement, and the interest in Black affairs and Africa by young Whites. He noted particularly how four books on Africa had reached the top of the bestseller lists, partly due to White interest.

Black Critics of BLM and Black Anti-White Racism

And Black Lives Matter has some of its fiercest critics among Black Americans. I found a video by a right-wing Youtuber showing a number of Black Americans making it very clear why they despised it. These were men and women who had White friends and mixed-race relatives. The violence and threats they had personally experienced had come, not from Whites, but other Blacks. One of the voices was the American Conservative vlogger, YoungRippa. He warned his White viewers and listeners that Black Lives Matter wanted Blacks to hate them. I don’t share his Conservatism nor hatred of the welfare state, but unfortunately there are Black radicals who do have a bitter hatred of Whites that have emerged in the wake of the BLM movement. One of these was a hack styling herself ‘FeministaJones’, and who claims to have written for a number of respectable, mainstream magazines including Time. She put up a piece on her blog arguing that Blacks shouldn’t accept White support, because Whites would never endanger their children with the violent revolution America needs.

What! This is arrant, dangerous nonsense! No-one should be talking about putting their children in danger and demanding violent revolution. Not Blacks, not Whites, not anybody. I’ve friends and relatives, who’ve seen their businesses trashed and have fled their homes during riots here in Bristol. For all its faults, America is a democratic country. it has elected Black leaders and legislators, passed affirmative action laws, that have undoubtedly improved conditions for Blacks. Even if Blacks are still faced with poverty and institutional racism, democratic America has shown itself a world leader in this, and is admired and copied here in Britain.

Will the University and Students Treat Johnson like White Nazi Students?

It will be interesting to see how Oxford University and whatever student union, guild or association handles Johnson. I say ‘Oxford University’, but I’ve heard it suggested that she really belongs to Oxford Brookes, the former polytechnic. Either way, it remains to be seen how her uni and student body reacts to this. I remember the controversy back in the 1980s when students at his university or college turned their backs on Patrick Harrington, one of the fixtures of the BNP/NF. They made it clear that they didn’t want him in their university. The NUS passed rules making it a ‘no platform’ for ‘racists and Fascists’. And rather more recently, Hope Not Hate reported that one of the odious members of one of the Nazi organisations was expelled from his university after complaints from students about his racist views.

The same should happen to Johnson. I recognise that the long history of persecution of Blacks in the West has led to some Blacks hating Whites with some justification. But this is unacceptable. It’s racial supremacy with a Black face. And such genocidal racism is always and everywhere an affront to humanity, no matter what complexion it has.

Sasha Johnson is a Nazi. Remember the old slogan against the NF: ‘Black and White, Unite and Fight!’ That needs to apply to her. And if Black Lives Matter and the student organisations stay silent about her, they are hypocrites and tacit racists too.

The Tories Are the Implacable Enemies of Free Speech

Since 75 members of Extinction Rebellion decided to do what so many people have wanted to and blockade Murdoch print works in England and Scotland, Boris Johnson and his rabble have been pontificating about democracy and the need to protect a free press. This is all crass, hypocritical rubbish, and the truth, as with so much of Tory policy, is the exact opposite. In all too many instances, the Tories are the inveterate enemies of free speech and press freedom.

Mike and Vox Political have both shown this in their articles reporting that the Council of Europe has issued a level 2 media alert warning about Johnson’s government. This was because MoD press officers refused to deal with Declassified UK, a website focusing on foreign and defence stories. This was because Declassified’s journos had been critical of the government’s use of our armed forces. The Council issued a statement that they did so because the act would have a chilling effect on media freedom, undermine press freedom and set a worrying precedent for other journalists reporting in the public interest on the British military. They said that tough journalism like Declassified’s, uncomfortable though it was for those in power, was crucial for a transparent and functioning democracy. This puts Boris Johnson’s government with Putin’s Russia and Turkey, who also have a complete disregard for journalistic freedom.

See: https://voxpoliticalonline.com/2020/09/06/heres-the-shocking-reason-your-tory-government-is-more-guilty-of-attacking-press-freedom-than-extinction-rebellion/

https://zelo-street.blogspot.com/2020/09/free-speech-tories-speak-with-forked.html

We’ve been this way before, and it’s grim. Way back in the 1980s, Maggie Thatcher withdrew LWT’s broadcasting license over a similar piece of journalism that severely criticised the military. This was the documentary Death on the Rock, about the SAS’ shooting of a squad of IRA terrorists in Gibraltar. The documentary presented clear evidence that the squad had been under surveillance all their way down through Spain, and that the army could have arrested them at any point without bloodshed. This means that the SAS’s shooting of them was effectively an extra-judicial execution. They acted as a death squad.

This wouldn’t have been the first or only instance of such tactics by the British state in Northern Ireland. Lobster has published a number of articles arguing that special SAS units were active under cover in the province with the deliberate task of assassinating IRA terrorists, and that the security forces colluded secretly with Loyalist paramilitaries to do the same.

I heartily condemn terrorism and the murder of innocents regardless of who does it. But if ‘Death on the Rock’ was correct, then the British state acted illegally. The use of the armed forces as death squads clearly sets a dangerous precedent and is a violation of the rule of law. Most Brits probably agreed with Thatcher that the IRA terrorists got what was coming to them, and so would probably have objected to the documentary’s slant. But as the Tories over here and Republicans in the US have argued again and again about freedom of speech, it’s the freedom to offend that needs to be protected. Allowing only speech that is inoffensive or to which you agree is no freedom at all. Thatcher was furious, LWT lost their broadcasting license, which was given to a new broadcaster, Carlton. No doubt named after the notorious Tory club.

Then there was Thatcher’s interference in the transmission of another documentary, this time by the BBC. This was an edition of Panorama, ‘Thatcher’s Militant Tendency’. This argued that, just as Kinnock’s Labour party had been infiltrated by the hard left Militant Tendency, so Fascists from the National Front, BNP and others had burrowed into the Tories. In fact there’s always been concern about the overlap in membership between the Tories and the far right. In the 1970s there was so much concern that the Monday Club, formerly part of the Tory party until David Cameron severed links with it, opened its membership books to the Board of Deputies of British Jews. The Panorama programme was also too much for Thatcher, who had it spiked.

At the moment, the Tories are running a campaign to defund and privatise the Beeb under the specious claims that it’s biased against them. They were moaning about bias back in the ’90s under John Major and then Tony Blair, because Jeremy Paxman, among the Beeb’s other journos, insisted on asking tough questions. This resulted in Michael Heseltine walking off Newsnight, tossing his mane, as Ian Hislop described it on Have I Got News For You. Right-wing internet radio hack Alex Belfield has been ranting about how the BBC is full of Guardian-reading lefties in the same way Jeremy Clarkson used to about ‘yogurt-knitters’, who also read the same paper. Guido Fawke’s former teaboy, Darren Grimes, has also been leading a campaign to defund the Beeb. He should know about dictatorships and a free press. His former master, Paul Staines, was a member of the Freedom Association when that body supported the Fascist dictatorship in El Salvador. They invited to their annual dinner as guest of honour one year the leader of one of its death squads.

Belfield and the rest of the right-wing media have been loudly applauding the announcement that the new Director-General will cancel left-wing comedy programmes like Have I Got News For You and Mock The Week. Because they’re biased against the Tories. Er, no. Have I Got News For You was as enthusiastically anti-Jeremy Corbyn and the Labour Party as the rest of the media establishment, to the point where I got heartily sick and tired of watching it. And I haven’t watched Mock the Week for years. I don’t even know if it’s still on. Both the programmes are satirical. They mock the government as well as the rest of the parties. And the dominant, governing party over the past few decades has been the Tories, with the exception of New Labour from 1997-2010 or so. Which means that when they’ve been attacking the Tories, it’s because the Tories have been in power. A friend of mine told me that Ian Hislop, one of the regular contests on HIGNFY and the editor of Private Eye, was once asked which party he was against. He replied ‘Whoever’s in power’. It wouldn’t surprise me at all if he was a Conservative, but that is, ostensibly, the stance of his magazine. The Tories have been expelling much hot air about how a free press holds governments to account. But in the case of the BBC, this is exactly why they despise it.

The Tories hate the BBC because it’s the state broadcaster, and so is an obstacle to the expansion of Rupert Murdoch’s squalid empire of filth and lies. They’d like it defunded and privatised so that Murdoch, or someone like him, can move in. Not least because Murdoch has and is giving considerable support to the Tories. And in return, the Tories and then New Labour gave Murdoch what he wanted, and he was allowed to pursue his aim of owning a sizable chunk of the British press and independent broadcasting with Sky. This has alarmed those concerned about the threat posed by such media monopolies. It’s why Extinction Rebellion were right to blockade Murdoch’s papers, as both Mike and Zelo Street have pointed out. We don’t have a free press. We have a captive press controlled by a handful of powerful media magnates, who determine what gets reported. John Major in his last years in office realised the political threat Murdoch posed, but by this time it was too late. The Tories had allowed Murdoch to get his grubby mitts on as much of the British media as he could, and he had abandoned the Tories for Blair. Who was all too ready to do the same and accede to his demands in return for Murdoch’s media support. Just as Keir Starmer is desperate to do the same.

Murdoch’s acquisition of British papers, like the Times, should have been blocked by the Monopolies and Mergers’ Commission long ago. There were moves to, but Thatcher allowed Murdoch to go ahead. And Tony Benn was right: no-one should own more than one paper. If the Beeb is privatised, it will mean yet more of the British media is owned by one of press and broadcasting oligarchy. And that is a threat to democracy and press freedom.

The Tories are defending the freedom of the press and broadcasting. They’re attacking it.

Lobster Review of Book on the Real Reasons for Trump’s Hostility to China

The conspiracy/parapolitics magazine Lobster has put up a fascinating piece by Scott Newton, ‘The USA, China and a New Cold War?’ reviewing Jude Woodward’s The US vs China: Asia’s New Cold War?, published in 2017 by Manchester University Press. Woodward’s book is an examination of how Western attitudes towards China fell from being extremely positive in the first decade of this century to the current state of tension and suspicion. The chief causes for this, according to the pronouncements of our politicos and the media, are concern over massive human rights abuses in Sinjiang, Hong Kong and elsewhere, Chinese territorial claims to islands in the South China Sea, which threaten western strategic interests and the other neighbouring countries, and the threat to national security posed by Chinese companies, particularly in telecommunications and social media. Woodward’s book turns these assumptions upside down. She recognises that there are real concerns about Chinese human rights abuses and the persecution of the Uighurs, but argues that this situation is far more complicated. And the real reason for America’s change of attitude to China is due, not to Chinese authoritarianism, but because China represents an emerging threat to America’s status as the world’s dominant superpower and their attitude towards capitalism is very different from American neoliberalism.

Relations between China and the West were initially positive and very good because the new, capitalist China had helped prop up the global economy after the financial crash of 2008. The development of the country’s infrastructure created a huge demand for raw materials, which benefited other countries around the world, including the west. The introduction of capitalism is also transforming China. It’s gone from a largely agricultural nation to an industrial and commercial superpower. In 2013 it passed America as the world’s largest trading nation. later on this century it is expected to surpass America as the world’s most prosperous nation both as a country and in terms of per capita GDP.

China’s build up of military forces in the South China Sea is seen by Woodward as a defensive posture against the Americans. They’ve assembled a large naval force in the area, which poses a threat to Chinese access to the Straits of Malacca. 80 per cent of the oil imported by China and much of its merchant shipping pass through the Straits, hence Chinese determination to defend them. Woodward believes that China believes in a multipolar world, and has neither the economic power nor the will to establish itself as the world’s ruling nation.

Nor is China pursuing its economic and commercial interests at the expense of everyone else, as has also been alleged. Woodward argues that while western capitalism views trade as a competition between two parties, in which one party must beat and impoverish the other, the Chinese instead really do see it instead as benefiting both parties.

The oppression of the Uighurs and suppression of democracy in Hong Kong by the Chinese government are real and matters of serious concern, but the West is also covertly attempting to interfere in China’s control of these regions. This is through the National Endowment for Democracy, the non-state outfit to which the American state has given the task of regime change after it was taken away from the CIA in Hong Kong, and through sponsorship and funding of various extreme nationalist and Islamist groups in Sinjiang. Newton writes

But the picture is not clear cut. The Chinese government has
complained about unhelpful ‘foreign interference’ in Hong Kong and there
is evidence to support this. Senior US politicians such as Vice-President Mike Pence have met leading members of the opposition in Hong Kong,
and civil society organizations there have received significant financial
support from the National Endowment for Democracy (NED), a CIA spinoff established in 1983 to promote what later became known as ‘regime
change’. This has, of course, always been change to one committed to a
political economy characterised by neoliberalism, in other words by free
market capitalism. In Hong Kong the NED has been financing groups
since 1994. A China Daily article from 2019 stated that the NED has been
financing groups in Hong Kong since 1994 and that the Hong Kong Human
Rights Monitor received $1.9 million between 1995 and 2013. A search
of the NED’s grants database further reveals that, between 2016 and
2019, the (US-based) Solidarity Center received more than $600,000 and
the (US-based) National Democratic Institute $825,000.

As far as Xinjiang is concerned, the real story is complex. This area is
rich in oil, gas and ‘other natural resources and profoundly important to
China’s national security’. The region borders Kazakhstan, Kyrgyzstan,
Tajikistan, Afghanistan, Pakistan and India. At times of invasion and civil
war in Chinese history it has tended to fall under foreign influence: for
much of the twentieth century until the mid-1980s the Soviet Union
played a powerful role in the province’s politics, backing separatist
groups. This role has now been taken by the USA, which is funding a set
of far-right and fundamentalist Islamic organisations such as the Victims
of Communism Memorial Foundation in a bid to promote instability in
Xinjiang and perhaps even its detachment from China itself.

The efforts of these shadowy parapolitical outfits have been
supported by another NED-financed group, the World Uyghur
Congress(WUC), which is keen to promote the creation of a separate
Turkic State out of Xinjiang. WUC is linked to the extreme Right in Turkey,
notably to the Fascist Grey Wolves organization. Finally there is the East
Turkestan Islamic Movement (ETIM) whose objective is also the
establishment of an independent state carved from Xinjiang, known as
East Turkestan. The EU, UN Security Council and indeed the US
government have all identified ETIM as a terrorist organization linked to
Al-Qaida. In addition to its activities in the Middle East, during the last
twenty years ETIM has carried out terrorist attacks in China, including in
Xinjiang. Given Xinjiang’s strategic importance to China’s security and
territorial integrity and given the nature of the externally-trained and
funded agencies at work in Xinjiang, the attitude of the Chinese State to
dissidents there cannot be called surprising, even if the taking of a
repressive line has exacerbated problems in the region. It has also
provoked increasing global disquiet and has contributed to international
tension, though it cannot be said to be the root cause of this, which stems
from changing geopolitical conditions.

Woodward also argues that current American hostility to China comes from the conviction that America really is divinely ordained to be the world’s governing nation with a particular mission to promote free market capitalism. America demands trade at the expense of privatisation, the suppression of organised labour, and the free movement of capital. The Chinese have no interest in promoting any of this. They’re solely interested in trade, not in the economic and political transformation of their partners. Newton writes

It may not seem rational for the US to pursue a confrontation here but two quotations explain the reality from Washington’s perspective. The first is the comment of former French Foreign Minister Hugo Vedrine that ‘most great American leaders have never doubted . . . that the United States was chosen by Providence as the “indispensable nation” and that it must remain dominant for the sake of humankind’. The second is a comment by Perry Anderson that the US state acts ‘not primarily as a projection of the concerns of US capital, but as a guardian of the general interest of all capitals, sacrificing – where necessary and for as long as needed – national gain for international advantage in the confidence of the ultimate pay-off’.

In other words, the US both writes and polices the rules of the game
and the rise of China represents a de facto challenge to this hegemony.
On the surface this seems a strange observation. China has engaged very
successfully and indeed supportively (shown by its reaction to the 2008-9
Crash) with global capitalism. But it does so in a qualified way, or, to
paraphrase Xi Jinping, ‘with Chinese characteristics’. Not only does the 33
Chinese economy continue to operate a large state-owned sector but its
financial system is closely regulated, with controls over the currency and
over capital movements. China does not possess the conviction that
private economic activity trumps public enterprise, that government
should be small, organised labour suppressed, trade free and
international capital flows unhindered. Its assistance for developing
nations is not accompanied by requirements that states cut spending,
privatise public industries and services and liberalise the foreign trade
sector. In short China has never, in practice, endorsed the neoliberal
norms of the ‘Washington consensus’ established during the 1980s and
there is a real prospect that, if it does become the world’s largest
economy, it will seek to re-write the rules of the game in a way that is not
compatible with free market capitalism. This is what the US fears and its
strategy is therefore directed to forcing China to accept Washington’s
leadership and ‘enter the world family of nations’ on US terms or it would
face the likelihood of pre-emptive diplomatic, economic and, if necessary,
military action to halt its rise. As Woodward points out, this approach is
designed to ensure not only protection of the interests of global capital
but to secure ‘a longer-term pay-off’ for US domestic industry and finance
‘by preventing China reaching the point of competing at US levels of productivity and technology’.

It’s very doubtful if this new policy towards China will succeed. Many of the surrounding Asian countries have embraced China as a new market for their goods, while much of the American commercial hostility comes from firms and industries threatened by Chinese competition. Newton concludes that other countries may choose not to follow America’s lead but there will be considerable pressure on Britain to do so following Brexit. He writes

There is clearly a strong push within the British establishment, coming mostly from within the Tory Party and its friends in the City and the armed
services, in favour of military deployment in support of US forces in the
Far East, even if few other nations are willing to join. This might make
sense for the complex of defence industries, banks, hedge funds and
private equity firms at the core of modern British Conservatism but it is
hard to see what benefit there is for the rest of us in the UK from
confrontation with a nation which appears to harbour no aggressive
intentions to foreign countries and seems destined to become within a
short time the world’s largest economy.

See: https://www.lobster-magazine.co.uk/free/lobster80/lob80-usa-china-cold-war.pdf

In short, the new strained relations between China and America are a result, not so much of Chinese aggression, but due to Trump’s America trying to maintain itself as the world’s dominant nation economically and militarily. In this America is determined to promote its own very predatory form of capitalism, which is challenged by the less extreme form embraced by China. And it’s a situation that may benefit the military-industrial complex and financial sector that supports to the Tories, but won’t provide it to anyone else.

Over Ten Years Ago African Human Rights Organisations Urged Traditional Rulers to Apologise for their Role in Slave Trade

This is old news, but it is well worth repeating in the current controversy over historic transatlantic slave trade and its legacy. Although much of the blame has naturally been rightly placed on the White Europeans responsible for the purchase, transport and exploitation of enslaved Africans, human rights organisations in Africa have also recognised that its indigenous rulers were also responsible. And they have demanded they apologise for their participation in this massive crime against humanity.

On 18th November 2009, eleven years ago, the Guardian’s David Smith published a piece reporting that the Civil Rights Congress of Nigeria has written to the country’s tribal chiefs, stating “We cannot continue to blame the white men, as Africans, particularly the traditional rulers, are not blameless.” It urged them to apologise to ‘put a final seal to the slave trade’ and continued

Americans and Europe have accepted the cruelty of their roles and have forcefully apologised, it would be logical, reasonable and humbling if African traditional rulers … [can] accept blame and formally apologise to the descendants of the victims of their collaborative and exploitative slave trade.”

The head of the Congress, Shehu Sani, explained to the Beeb’s World Service that the Congress was asking the chiefs to make the apology because they were seeking to be included in a constitutional amendment in Nigeria:

“We felt that for them to have the moral standing to be part of our constitutional arrangement there are some historical issues for them to address. One part of which is the involvement of their institutions in the slave trade.” He stated that the ancestors of the country’s traditional rulers “raided communities and kidnapped people, shipping them away across the Sahara or across the Atlantic” on behalf of the slaves’ purchasers.

Other Africans supported the demand for an apology. They included Henry Bonsu, a British-born Ghanaian broadcaster and co-founder of the digital radio station, Colourful Radio. Bonsu had examined the issue himself in Ghana in a radio documentary. He said that some chiefs had accepted their responsible, and had visited Liverpool and the US in acts of atonement.

“I interviewed a chief who acknowledged there was collaboration and that without that involvement we wouldn’t have seen human trafficking on an industrial scale,” said Bonsu.

“An apology in Nigeria might be helpful because the chiefs did some terrible things and abetted a major crime.”

The call was also supported by Baffour Anning, the chief executive of the non-governmental agency Africa Human Right Heritage in Accra, Ghana. He said, !I certainly agree with the Nigeria Civil Rights Congress that the traditional leaders should render an apology for their role in the inhuman slavery administration.” He also believed it would accord with the UN’s position on human rights.

The article notes that the demands for an apology mostly came from the African diaspora, and that it wasn’t really a matter of public concern in Africa itself. It also noted that many traditional chiefs prefer to remain silent on this awkward and shameful issue. However, one of the exceptions was the former president of Uganda, Yoweri Musaveni, who in 1998 told Bill Clinton “African chiefs were the ones waging war on each other and capturing their own people and selling them. If anyone should apologise it should be the African chiefs. We still have those traitors here even today.”

See: https://www.theguardian.com/world/2009/nov/18/africans-apologise-slave-trade

This adds a very interesting perspective on the current slavery debate, and one which very few here in the West are probably aware. It’s strange reading that Africans have come to Liverpool and the US seeking to atone for their ancestors crimes during the slave trade when so much of the debate has revolved around the responsibility of Liverpool, Bristol and others cities, and western nations as a whole, such as the US and Britain, for the abominable trade. One of my concerns about the demand for museums to slavery is that these would place the blame solely on western Whites, and so create not just a distorted view of slavery but another form of racism, in which slavery was only something that Whites inflicted on Blacks. If it is the Black diaspora that is demanding African chiefs recognise and apologise for their part in the slave trade, this may not be an issue.

Nevertheless, it needs to be remembered that slavery existed, in Africa and elsewhere, long before transatlantic slavery. Black Africans also enslaved each other, there was also a trade in slaves from east Africa to Arabia, India and Asia. At the same time the Turkish Empire also raided sub-Saharan Africa, particularly the Sudan, for slaves. One of the reasons the British invaded and conquered much of Africa was to stop the slave trade and end it at its source. In many cases, I’ve no doubt that this was just a pretext to provide a spurious justification for military annexation against competition for territory by other European nations. But many of the officers and troopers involved in the suppression of the trade were sincere. This included the Royal Navy, whose officers were largely evangelical Anglican Christians, who took their duty to stamp out the trade very seriously.

In the years since then real slavery has returned to Africa. The Islamists, who have seized power in part of Libya ever since we bombed it to liberate it from Colonel Gadaffy have taken to enslaving the Black African migrants making their way there in the hope of reaching sanctuary and a better life in Europe. At the same time there have also been reports of a slave market opening in Uganda. And this is apart from the persistence of traditional slavery in countries such as Mauretania and disguised forms of servitude in Africa and elsewhere, which were described a quarter of a century ago in the book Disposable People.

While it’s natural that attention should focus on historic Black slavery in the west following the Black Lives Matter protests and western Blacks’ general underprivileged condition, it is disgusting and shameful that real slavery should continue to exist in the 21st century. It needs to be tackled as well, beyond the debates about the legacy of historic slavery.

 

 

The British Class Room War and the Tory and Elite Feminist Promotion of Private Education

There’s massive outrage at the way the education authorities in England, Wales and Scotland have downgraded pupils’ marks according to a set a algorithms. This has unfairly affected the mass of these children, damaging the hopes of all-too many for a university education. In the poorer areas, according to an I headline yesterday, 36 per cent of students have been affected. This is despite the hard work, time and effort these children and their teachers have put in despite the lockdown and necessary school closures. Teachers are angry, students and their parents are angry, and the schools are protesting. The Scots are trying to correct their errors, but there’s been precious little from the education secretary, Gavin Williamson, except excuses and bluster. And only the mildest criticism from the useless Blairite leader of the Labour party, Keir Starmer.

Private Schools and the British Class System

But strangely, none of this downgrading has affected students at the elite private schools, like the Eton from which our clownish, mass-murdering prime minister Boris Alexander, DePfeffel Johnson and so many of his cronies and cabinet have attended. Mike has published a couple of excellent articles pointing out the class dimension to this marking down of the hoi polloi on their schools.

And he’s right. This isn’t accidental. The elite private schools are an intrinsic part of the British class system. They supply and educate this country’s elite, who heartily despise not just those below them, but the state schools that educate them.

Britain is one of the few country’s in Europe that has this devotion and the attendant promotion of elite private schools. It simply doesn’t exist in France and Germany, where most children, I believe, attend state schools. Private schools exist, but there isn’t the same cult surrounding them. There have at times been attempts to introduce it in Germany, but it’s failed. And a Fabian pamphlet on education I read in the 1980s stated that in France many pupils at private schools were there because, er, they were less intelligent than those at the state schools.

Some of this difference in attitude comes from the different history of education on the continent. In France following the French Revolution, there was a bitter conflict over schooling between the Church and the liberal, secularist authorities. This has been decided in favour of the latter, so that French republican society has an official policy of laicism – secularism. Germany also had its Kulturkampf with the Roman Catholic church in the 19th century over the Roman Catholic schools. But I think both countries, as well as Italy, had a very strong tradition of state support for schools and state or parish school provision. There was mass illiteracy in these countries in the 19th century, but I got the general impression that after the Napoleonic invasions where education was provided, it was through local school boards. In Britain education tended to remain a matter of private industry and provision. I’d also argue that the attitude that Eton and the rest of the private schools represent the acme of the British education system is actually only quite recent. Well into the 19th century wealthy children had a broader education at the grammar schools – the public schools were criticised for their narrow specialisation on the Classics – and bullying and brutality by the teachers was rife. The diet was also so poor that the pupils boarding there sometimes died of starvation. This changed after Matthew Arnold became the visionary headmaster at Rugby, and his massive improvement in the standards there and influence across elite private education.

There is, apparently, also a class divide in France in their secular, state education system. The children of the technocratic elite attend a set of similarly exclusive, but state-run schools, which are very difficult for someone outside that class to get into. This was part of the argument the Daily Heil advanced in favour of the British public school system in article back in the 1990s, when Eton and its fellows were coming under attack again as bastions of class privilege. According to this article, British public schools were superior because they developed in their pupils an independence of thought impossible in the French state system. This was roughly at the same time the journo Danny Danziger was interviewing old Etonians in his book, Eton Voices, who droned on about how wonder the old school was, praising it for its tolerance. How ideologically independent private school education is, is a highly questionable point. I’ve met a number of ex-public schoolboys who have rebelled against their upbringing and affected a very working class persona. But for the most part, since Arnold there has been a definite emphasis on moulding character – no bad thing in itself – and the existence of these schools and their very narrow class background is responsible for the maintenance of the British class system and all its attitudes against those further down the British social hierarchy.

Tory Hatred of State Education

And the Tories themselves hate state education. Some of us can still remember how they tried to part-privatise it in the 1980s by encouraging schools to leave the Local Education Authorities to become City Academies. That failed, and was quietly wound up. Until it was revived and expanded again by Blair and New Labour. And the Tories have continued, expanding the academy chains and even trying to bring back grammar schools to absolutely zero enthusiasm. I also remember the ignorant pronouncements of some Tory businessmen in the 1980s, who showed their own contempt for education. Pupils, according to these ignorant blowhards, should just be taught reading, writing and arithmetic. Nothing else was necessary, and they should then be sent out to work. But although it wasn’t said, they probably didn’t mean children from the upper and upper middle classes.

Elite Feminist Attacks on State Education

And part of the defence and promotion of elite private schools has come from ex-private schoolgirls arguing from feminism. There’s a reasonable point there, but it’s mixed up with much elite class ideology. And it includes the liberal, Blairite elite as well as Tories. Way back in the 1980s there were articles in the paper during the debate about girls’ education which pointed out that girls in single-sex schools had better grades than their sisters in mixed schools. Girls tended to be pushed into the background in school performance by boys. I don’t know if this has changed, but since then there has been a reversal in academic performance between the sexes. Girls have been outperforming boys for several years now, and the worse performing demographic are White working class boys. Despite this reversal, feminist arguments are still being used to defend what it basically class privilege. Single-sex schools are centres of female excellence, and away from boys, more girls take STEM subjects. So said an article by one of the female hacks in the I. I don’t doubt she’s right.

But this does create some very skewed attitude towards state education in ex-private schoolgirls. I came across about a decade ago when I studying for my Ph.D. at Bristol Uni. Passing through campus one day, I overhead two former private school inmates, who I think I had just met, who were overjoyed to find that they both had the same educational background. They were glad to find another you woman, who went to the same type of school. Which, one of them declared, was better than ‘the little woman thing they teach in state schools.’

What!

Not in my experience, nor my mother’s. I went to the local primary school, and my mother was a teacher in one of the other primary schools in Bristol. Mike and I were also lucky to get into a church school. This had been a grammar school, but was now a state-assisted comprehensive. And in none of them was there any teaching about the ‘little woman thing’. Now there was a debate within the education system at the time about gender and schooling. There was an article in an edition of Child Education about whether girls should be allowed to play with traditionally boys toys in school, like Meccano sets. But this debate, I think, has been settled a very long time ago. And I do remember that there was a positive attitude towards feminism amongst some of the staff at the Church school. I was in our house master’s office one day – I honestly can’t remember why, but I don’t think it was as a punishment for anything – when one of the women teachers came in. She had some materials on the Suffragettes she wanted to show him. ‘Ah, excellent!’ said the housemaster, ‘a bit of feminism!’

By  contrast, I’ve also come across teachers of both sexes, who in my opinion couldn’t teach boys. One of them was a male teacher, who gave sneers and put downs to the boys if they couldn’t answer questions or gave the wrong one, but was extremely encouraging to the girls. He clearly thought that girls needed gentle encouragement, while boys needed to be kept in line by shaming and humiliation. But it gave the impression he didn’t like teaching them. I’ve also come across some horror stories about the way girls have been treated in schools as well. Another story I heard back in the ’80s was about the headmaster of a London school, who immediately decided to divide the pupils into two classes, an ‘A’ and ‘B’. And all the boys ended up in ‘A’, and the girls in ‘B’. The headmaster, apparently, was Turkish, and this looks like the product of a traditionally Islamic cultural attitude to education. It was mostly definitely not common throughout the British state system and there were very loud complaints.

Blairite Feminism and Class Snobbery

My guess is that these skewed ideas about the sexism of state education are shared not just by Tories, but by Blairite liberals. The hacks writing in newspapers like the Groaniad and the I, although that’s technically non-aligned politically, seem to come from the same wealthy, privately educated class. And I think they share the same attitudes towards social class as the Tories, but argue for it from a liberal, feminist perspective. A few years ago the I carried a piece about a female Labour MP or activist, who was very definitely a Blairite. She commented on how male-dominated the old, trade union dominated Labour movement had been. And so we see the same attitude directed towards state education, by people, who have never once set foot in a state school except perhaps on an official visit.

Conclusion

Boris Johnson famously declared that every school should be like Eton. Well, every school could if it had the money spent on it Eton has. As for the academies, ditto. Once you account for the masses of money they have had spent on them, far in excess of the state sector, and the way they skew their results by excluding difficult and underperforming pupils, they are very definitely not better than state schools. See the book The great Academy Fraud for a very detailed discussion of their failings.

But ‘failing state schools’ is a nice mantra to justify the privatisation of the education system, even though one academy chain has gone down the toilet after the other. The Tories hate state education, and, in my opinion, will do anything to sabotage it. As will the Blairites.

And that includes deliberately marking down state school pupils, while awarding high marks and grades to the privately educated children of the elite.

 

Financialization and Authoritarian Neoliberalism in Turkey

Published by Anonymous (not verified) on Thu, 30/07/2020 - 8:00am in

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The President of Turkey, Recep Tayyip Erdogan appointed his son-in-law Berat Albayrak as the Treasury and Finance Minister shortly after he retained his office in the general elections in June 2018. On 10th August 2018, Albayrak held a press meeting with the heads of the prominent industrialist and capitalist groups as he revealed the ‘new economic model’ which will employ cooperation with ‘all national and international stakeholders’ and will bring a ‘decisive’ approach for maintaining the Central Bank’s independence. Perhaps it was because of Erdogan’s unorthodox views on interest rates and his increasing authoritarianism, the financial markets did not take this promise seriously as on the very same day, the value of Turkish Lira fell 10 percent against foreign currencies, marking the US Dollar six times more valuable than Turkish Lira, for the first time in history. Almost one year later, following an epic defeat in the local elections and the losing of Istanbul with a greater margin in the re-run of the mayoral elections, Erdogan sacked the head of the Central Bank over the dispute on interest rates which raised concerns over Central Bank independence once again. The violation of Central Bank independence illustrates an ongoing pattern that led to the crisis in the first place (Akcay and Güngen 2019). The currency and debt crisis of 2018 and recent developments in the finance and banking sector in 2019 brought the political economy of Islamic-neoliberalism in Turkey under scrutiny as the country represents one of the most dynamic emerging economies in the periphery in the age of global capitalism.

As argued in Galip L. Yalman, Thomas Marois, and Ali Rıza Güngen’s edited volume, The Political Economy of Financial Transformation in Turkey, a specific focus on financialization in the global South is crucial not only because neoliberal globalization is related with financialization to account for the transformation of capitalism at the level of both the nation-state and the global economy, but also that peripheral financialization is divergent from global financial transformation in general. Turkey’s financial transformation under neoliberal globalization can be identified as an example of “variegated capitalism”, as it demonstrates “processes and forms of uneven development within, and beyond, late capitalism” (Peck and Theodore 2007: 763). The ‘variegated’ nature of the political economy of financial transformation in Turkey indicates an increasingly consolidated authoritarian rule (e.g. the centralization of decision-making), what Ian Bruff and Cemal Burak Tansel (2018) call “authoritarian neoliberalism”.

The Political Economy of Financial Transformation in Turkey does not only collectively analyze how the transformation of finance-led capitalism in Turkey has been undertaken since the early 2000s with a critical political economy perspective by ten political economists, it also provides a historical analysis of the making of the Turkish financial system between 1923-1980 and the neoliberal transformation of state and market between 1980-2000. The anthology critically examines Turkey’s quantitatively significant economic growth via financial flows and investment on the one hand; the qualitatively important institutional restructuring by the state around financial necessities which determinedly creates an exploitative and unequal social structure that portrays the overall features of neoliberal financialization in the periphery, on the other. The editors argue that despite “the predominance of liberal-individualist and statist-institutionalist approaches and schools of political economy in general, and the hegemony of neoliberalism in the discourse, as well as in policymaking in particular, Turkey’s financial transformation has been under-theorized and empirically under-explored from a critical political economy perspective” (p. 2). As an emerging economy in the global South, it is imperative to analyze the changes in the banking and financial sector in Turkey under the Islamist AKP rule from a critical political economy perspective because, first, this transformation is not a class-neutral process, therefore, it was determined by the interests of the main large capital groups rather than the interests of the poor, and wage labor in Turkey; and, second, neither the reasons nor the results of these changes are limited to Turkey’s national borders that is to say they are determined by Turkey’s integration to the global financial system as a peripheral emerging economy, rather than simply by its domestic political economy.

In the introduction chapter, the editors engage with the contemporary debates on financialization and banking, especially in the global South. They argue that there is a “need for a conceptual framework to come to terms with historically distinct processes of financial transformation in general, in the emerging capitalist societies of the global South in particular” as financialization has become a catch-all notion to define a multiplicity of divergent experiences (p. 3). Following an extensive literature review on financialization, they also provide a useful review of alternatives to neoliberal financial transformation, or in other words, de-financialization. In the review, they identify four different approaches as alternatives to neoliberal financial transformation. First, mainstream alternatives where intensifying financial transformation is suggested. Second, heterodox and new developmental alternatives in which mitigating excesses of financial transformation is offered. Third, critical and Marxian-inspired alternatives which aim to transcend financial oppression. Finally, fourth, contemporary alternatives where financial inclusion in the case of Turkey is discussed.

It is overarchingly argued in the book’s narrative that the historical trajectory of Turkey’s financial transformation is maintained as ‘bank-based’ but ‘market-oriented’. To start with, the book highlights the fact that “the genesis of the financial transformation in Turkey could be traced back to the early republican era” (p. 10). It is clear to see the developmental objectives in the early republican era as Turkey inherited a relatively weak national financial structure from the Ottoman Empire. New institutional arrangements were employed later in the 1960s for the development of import-substituting industrialization to help the emergence of a national bourgeoisie. Following the coup in 1980, Turkey was ready to transform its state-market structure accordingly with global capitalism, in other words, neoliberalism. Liberalization of the Turkish finance and banking sector had come with neoliberal market-oriented developments. After completing the historical overview of the finance and banking sector in Turkey in two periods, the book provides an analysis of the most recent three crises in Turkey: 1994, 2001, 2008-9. This chapter empirically demonstrates that the 1994 and 2001 crises were significantly similar whereas the global financial crisis of 2008-09 was distinct from both of them as Turkey’s financial sector proved to be relatively resilient. The next chapter focuses on the transformation of the state financial apparatus in Turkey since 2001. It is argued that “Turkish neoliberalism carries all the general characteristics of an attack on popular and working class aspirations by capital and by neoliberal advocates … [and it] is also differentiated by the historical specificity of capitalism in Turkey, its class- and socially divided society, and its integration into the world market” (p. 108). Therefore, the consolidation of neoliberalism in Turkey required a more powerful state financial apparatus hence the internal institutional restructuring and the strengthening of the state’s material capacity to manage finance in neoliberal capitalism. The following chapter takes on the neoliberal restructuring of banking in Turkey since 2001. The authors of the chapter argue that regardless of the significant changes in market finance, the finance sector in Turkey remains predominantly bank-based and all banks in Turkey have transformed to be assertively market-oriented and return-driven to maintain neoliberal development schemes and this is not a socially neutral process as “the political and economic changes have come at the expense of Turkey’s working classes, but to the benefit of capital and Turkey’s governing neoliberal élites” (p. 137). The neoliberal emergence of market finance in Turkey is provided in the next chapter where it is argued that “market finance has been relatively insignificant compared to the role of banks such that the Turkish financial sector should still be grasped as dominated by banks… [and] … there are significant social and economic forces pushing for financial market deepening and the creation of alternative financing mechanisms in Turkey” (p. 163).

The book continues with an analysis of the profitability and mergers & acquisitions (M&As) in the Turkish corporate sector in the era of financialization in the next chapter. The financial earnings and M&As are two facets of the financialization of the corporate sector in Turkey as it is evident that “the importance of financial channels as a source of income has grown since the 1980s… [and] … the pace of [M&As] has rapidly increased, especially since 2005, demonstrating that businesses in Turkey have themselves become more tradeable entities” (p. 184). The transformation of small and medium-sized enterprise (SMEs) finance in Turkey occupies the focus of the following chapter. It is argued that “in order to integrate the SMEs into their sectoral networks, the Turkish state, as the risk-taker of last resort, provided financial support for the SMEs [which is] not incompatible with the modalities of a neoliberal capital accumulation strategy” (p. 221-2). The next chapter investigates the transformation of housing finance in Turkey. It is safe to argue that the construction sector has been allocated a pivotal role in economic growth in Turkey since the 1960s. Especially since 2001, Turkey has been one of the fastest-developing real estate markets not only with large-scale housing projects with shopping malls and office developments but also with the housing market and its financing. The transformation of housing finance has increased three dynamics in Turkey: “the need for affordable housing for low-income households; the increased entry of global investors into the Turkish real estate market; and legislative reforms” (p. 243). Finally, the last chapter in the book analyzes the financialization of household debt and retail banking activities in Turkey. This chapter provides an assessment of “the evolving nature of the relationship between the commercial banks and individuals/households” (p. 269).

At the time when this review was being authored, Ali Babacan, one of the prominent founding members of the AKP who served as the Minister of Economic Affairs between 2002-7, and as Deputy Prime Minister responsible for the economy between 2009-2015 resigned from his party to establish a new one. He cited ‘deep differences’ with the current regime, hence the fact that he resigned two days after Erdogan fired the Central Bank governor. Babacan was the chief director of the economy before the “good AKP [went] bad” (Erol, 2018: 2). Following the epic defeat in the local elections, arguably as a result of the currency and debt crisis of 2018, Babacan has become a central figure for those looking for someone who could replace Erdogan and bring the AKP’s ‘golden days’ back, when the country was ‘democratic’ and the economy was ‘growing’. However, this book evidently illustrates that it is problematic to identify a “clear-cut temporal disassociation of AKP’s ‘democratic’ and ‘authoritarian’ phases” (Tansel, 2018: 198) as the economic ‘growth’ under the ‘democratic’ AKP clearly favored the interests of capital groups above the interests of wage-labour. The financialization aspect of neoliberalism under the Islamist AKP rule demonstrates similarities with the authoritarian economy management between 1980-2000, in terms of creating unequally constructed society.

Overall, published in the Europa Perspectives: Emerging Economics Book Series, The Political Economy of Financial Transformation in Turkey is a significant contribution to the debates on the nature of the financial transformation in the global South under neoliberal globalization. With its excellent theoretical and empirical contribution to an area that is currently under-theorized and empirically under-explored from a critical political economy perspective, this book is noteworthy in the topics of peripheral financialization and banking, the political economy of global South (particularly Turkey), and international political economy.

Bibliography

Akcay, Umit and Güngen, Ali Riza. 2019. The Making of Turkey’s 2018-2019 Economic Crisis. Institute for International Political Economy Berlin Working Paper 120: 1-19.

Bruff, Ian and Tansel, Cemal Burak. 2018. Authoritarian neoliberalism: trajectories of knowledge production and praxis. Globalizations 16 (3): 233-244.

Erol, Mehmet Erman. 2018. State and Labour under AKP Rule in Turkey: An Appraisal. Journal of Balkan and Near Eastern Studies 0 (0): 1-15. DOI: 10.1080/19448953.2018.1506296

Peck, Jamie and Theodore, Nick. 2007. Variegated capitalism. Progress in Human Geography 31(6) 731-772.

Tansel, Cemal Burak. 2018. Authoritarian Neoliberalism and Democratic Backsliding in Turkey: Beyond the Narratives of Progress. South European Society and Politics 23 (2) 197-217.

This review originally appeared in Southeast European and Black Sea Studies

The post Financialization and Authoritarian Neoliberalism in Turkey appeared first on Progress in Political Economy (PPE).

Dua Lipa Sparks Controversy over Kosovar with Social Media Comment

Published by Anonymous (not verified) on Thu, 23/07/2020 - 3:03am in

Reading through today’s I, I came across a piece by Sally Guyoncourt reporting that Dua Lipa had posted a controversial piece on social media. She put up a map of Albania, alongside the tweet ‘au-toch-tho-nous adjective (of  an inhabitant of a place) indigenous rather than descended from migrants or colonists.’ She said that she was merely debunking the view that Albanians are not indigenous people in the Balkans.

But what made her tweet controversial is that the phrase is associated with Albanian nationalists, who would like to unify the various Albanian enclaves in the other, neighbouring countries into a single great Albania. It’s particularly associated with the claim that Kosovan Albanians are indigenous to the area. Kosovo broke away from Serbia in 2008, but has not been recognised by Serbia and its allies, including Russia. She posted her tweet a few days after someone posted a petition requesting Apple to put Kosovo on its map. This was supported by Rita Ora, who said “Would love to see Apple spreading awareness by putting Kosovo on the map! Albania and Kosovo are full of so much beautiful and great talent!’Lipa’s parents are Kosovar Albanians, and she spent part of her childhood there, and Rita Ora also has links to Kosovo.

Lipa denied she was trying to spread hatred, saying

“We all deserve to be proud of our ethnicity and where we are from. I simply want my country to be represented on a map and to be able to speak with pride and joy about may Albanian roots and mother country’.

That sounds reasonable enough, and I’ve seen absolutely zero evidence to suggest that Albanians are anything but indigenous to Europe. The Romans called the country Illyria, and there were also Illyrian tribes living in Italy at the same time. What makes her tweet controversial is that Kosovo has always been claimed as a province of Serbia. It contains the notorious Kosovo Polje, or ‘Field of Blackbirds’, the site of the decisive battle in which the Serbs were defeated in 1455 by the Turks and their country conquered and absorbed into the Turkish empire. Quite when the population became majority Albanian is a good question. I understood that it might have been during the 17th century.

And the Kosovan independence movement is highly questionable. When fighting between the Kosovars and Serbs broke out, Private Eye published a piece claiming that the Kosovars, rather than the ethnic Serbs, were the Fascists. During the war in Bosnia, Serbia was supported by European Nazis and did commit horrendous atrocities. As did the other combatants. However, the Serbs didn’t persecute the Jews. The Kosovar militias did. They’re supposed to have been Islamist supremacists, who massacred Serbs and harvested their organs, a fact not reported in the western press.

The other problem is that there are also significant Albanian minorities in the west of Macedonia and some of the other countries, and they’ve also been restless over the past few decades. There were fears not so long ago that there would be an Albanian uprising in Macedonia, plunging the Balkans into yet another war.

I remember the horrors of the Bosnian War and the atrocities there all too well, not least because Mike, as he says on his best blog, went there and lived with a Muslim family as part of his job. The last thing the region and Europe need is another bloody conflict there.

 

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