Violence

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BBC Documentaries Next Week on the History and Prejudice against the Disabled

Published by Anonymous (not verified) on Thu, 14/01/2021 - 10:19pm in

Next week the Beeb is showing two programmes, one on the history of disabled people and the other on the prejudice, discrimination and cruelty they experience. The first of these programmes is Silenced: The Hidden Story of Disabled Britain, on BBC 2 on Tuesday, 19th January 2021, at 9.00 pm. The blurb for it on page 88 of the Radio Times runs

Writer, actor and presenter Cerrie Burnell tells the story of how disabled people have had to fight back following more than 100 years of being shut out of society, denied basic human rights and treated with fear and prejudice. The former CBeebies host, who was born without the lower part of her right arm, discovers how modern attitudes to disabled people were formed in Victorian Britain’s workhouses, and hears stories from the brave pioneers who have changed the lives of those affected forever.

There’s a bit more about the programme by Alison Graham on page 86:

Cerrie Burnell, who was born without the lower part of her right arm, reads from a newspaper story about parents’ complaints when she became a CBeebies presenter in 2009. She was, apparently, “scaring children” and will always be remembered as “the woman with one arm”.

Burnell carries that quiet anger throughout this powerful film looking at society’s treatment of disabled people throughout history.

It’s a litany of casual cruelty, misguided “kindness” and downright wickedness, as men, women and children were put, out of sight and often for decades, in institutions.

The following day, Wednesday 20th January 2021, there’s Targeted: the Truth about Disability Hate Crime, on the same channel, BBC 2, also at 9.00 pm. The blurb for this in the Radio Times on page 98. runs

Testimony from a handful of the nation’s 14 million disabled people reveals just how tough it is to live with a disability in 21st century Britain. Among those telling their stories are Hannah, a young mixed-race woman who has cerebral palsy and is clear about the fact that it is her disability, not her skin colour, that provokes discrimination. Andrea, who has dwarfism, says she is routinely treated with contempt and reveals how she was left with a fractured skull and being kicked in the head. Dan, who has autism and just wants to fit in, finds himself a social outcast and now suffers from severe depression having fallen prey to random violent attacks.

Radio 4 has also been running a ten part series on the history of the disabled for several weeks now, Disability: A New History. The 5th instalment, which is on next Sunday, 17th January 2021 at 2.45 pm, is entitled ‘Finding a Voice’. The blurb for it says

‘Peter White highlights the work of William Hay, an 18th-century MP born with spinal curvature.’

I’m mentioning these programmes, especially that on hate crime, because the Tories and New Labour have both been determined to demonise disabled people and find ways to throw them off benefits. The work capability examinations, devised in conjunction with American insurance fraudster Unum, are based on the assumption that a particular percentage of claims for disability are fake and that those making the claim are malingering. This has seen jobcentres falsify the evidence given by claimants in order to fulfil the number of claimants they are required to deny benefits. As for the violence experienced by the disabled, a friend of mine told me he had been abused several times while out with his wife, who had to use a wheelchair. He blamed one of the characters on Little Britain for the rise in prejudice. This was the disabled character, who gets up from his wheelchair to run around when his carer leaves him. I’m no fan of Little Britain, but I think a far greater cause of prejudice and hostility is the Tory. This consistently vilifies the disabled and other benefit claimants as scroungers and malingers, to the extent that the British public think 27 per cent of all claims for benefit are fraudulent, while the true figure is less than one per cent. Mike over at Vox Political has put up very many posts covering this topic, as well as the numerous deaths of people with severe disabilities, who were wrongfully and grotesquely thrown off the benefits they needed to survive. I hope this will also be covered in the documentaries. But as it’s the Beeb, it probably won’t.

BLM Activist Calls for Dictionary to Redefine Racism

Here’s something far more controversial after some of the posts I’ve put up recently. A few days ago, the writer and Youtuber Simon Webb put up on his channel, History Debunked, a piece about a worrying attempt by a young Black American woman, Kennedy Mitchum to change the definition of racism in the Merriam-Webster dictionary. Webb states that most people would say that racism means racial prejudice, or that there are more profound differences between racial groups than their skin colour and physical appearance. The Merriam-Webster dictionary currently defines racism as

  1. A belief that race is the primary determinant of human traits and capacities, and that racial differences produce an inherent superiority of a particular race.
  2. A doctrine or political programme based on racism and designed to execute its policies.
  3. Racial prejudice or discrimination.

This wasn’t good enough for Mitchum. Three days after the death of George Floyd, with riots breaking out across America, she emailed the publisher calling for the definition to be changed in accordance with Critical Race Theory. This holds that racism is due to the imbalance of power in society, and implemented by the dominant racial group. Instead of telling Mitchum where to stick her suggestion, as Webb himself would have done, the publishers responded to her, telling her that this issue needed to be addressed sooner rather than later and that a revision would be made. Peter Sokolofsky, one of the dictionary’s editors, stated that the second definition would be expanded to be even more explicit in its next edition, and would include systemic oppression as well as sample sentence, and would be formulated in consultation with academics in Black Studies.

Webb points out that if this is done, then it would redefine racism as something that only Whites do, and absolve people of colour of any responsibility for it on their part, or indeed see them as being racist at all, because Whites are the dominant race in Britain and America. This is, he claims, the attitude of many liberals and leftists, who believe that all White people are racist. It would also mean that Blacks, who hated Jews or Indians, would not be viewed as racist. He has personally seen such racism in the Caribbean street robbers of Hackney. They hated Orthodox Jews and used to go to Stamford Bridge to prey on the Jewish community there. He ends the video by stating that such a redefinition of racism would mean that all Whites in Britain and America are defined as racist but no other ethnic groups.

Changing the dictionary definition of racism – YouTube

There certainly is an attitude amongst some anti-racist activists that only White people can be racist and are never the victims. Way back in October 2019 Sargon of Akkad, the man who broke UKIP, put up a post commenting on a report in the Guardian about complaints about an EHRC investigation into racism at Britain’s universities by a group of Black and Asian academics and students. The group, which included Heidi Mirza, the visiting professor of race, faith and culture and Goldsmiths College, University of London, Fope Olaleye, the NUS’ Black students’ officer, Gargi Bhattacharyya, professor of sociology at the University of East London, and Zubaida Haque, the deputy director of the racial equality think tank, the Runnymede Trust, were outraged at the Commission because it dared to include anti-White, anti-English racism. This, they seemed to believe, detracted from the Commission’s true purpose, which was to combat White racism against Blacks and Asians.

Students of Colour Furious that Anti-White Prejudice is Considered to be Racism – YouTube

I’ve posted a number of pieces criticising the lack of attention and action against anti-White racism. At the moment the attitude that racism is something that only Whites are guilty of racism seems extremely prevalent. In fact, the situation regarding racial prejudice, abuse and violence is far more complex. About 20 years ago, before 9/11 and the subsequent massive rise in Islamophobia, Whites briefly formed the largest number of victims of racial abuse and violence. There are also tensions and conflict between different non-White minorities. In the 1980s or ’90s there was a riot in Birmingham, not between Blacks and Whites, but between Blacks and Asians. I’ve also heard that in one of the schools in Bristol in one of the very racially mixed areas, most of the playground fights were between different groups of Asians. Some people were aware that different ethnic groups also had their racial prejudices. Boy George mentioned it when he appeared on Max Headroom’s chat show on British TV in the 1980s, for which he was praised for his brave outspokenness by the world’s first computer generated video jockey.

There is, however, a real reluctance to tackle ethnic minority racism. A couple of years ago an Asian man told Diane Abbott that there should be more action on the racism members of ethnic minorities experienced at the hands of other non-Whites. Abbott told him she wasn’t going to do anything about it, because the Tories would use it to divide and rule. Like Kennedy Mitchum and the Critical Race Theorists, as well as the critics of the EHRC, she was solely focussed on tackling White racism.

That focus, in my opinion, explains why the Black comedian and anti-racist activist, Sophie Duker, felt she could get away with a joke about killing Whitey on Frankie Boyle’s podcast. Boyle had assembled a panel of mainly Black and Asian activists, to discuss the topic of how ethnic minorities were coming together to kill Whitey. Duker had made comments about racism being the product of an ideology of Whiteness, which was harming Blacks and Whites. She then said that they didn’t want to kill Whitey, before adding ‘we do really’. She was clearly joking, but her comment resulted in the corporation receiving 200 complaints. According to right-wing internet radio host and Youtuber, Alex Belfield, the Beeb is now being investigated by the Greater Manchester Police for what is described as a ‘hate incident’. His attitude is that while Duker’s comment was a joke, it should be unacceptable, just as making jokes about killing Blacks is unacceptable. See, for example, his piece ‘Reply BBC ‘Whitey’ Joker STAGGERING From Unapologetic Hate Lady Comedian’, which he put up on Youtube on the 8th January 2021. No, I’m not going to link to it. Even I have standards! I think one of the reasons she felt she could make the joke is because she and the other activists concentrate exclusively on White racism. Anti-White racism simply isn’t an issue with them. But anti-White racism, abuse and violence does occur, hence the angry complaints.

We really do need a study of anti-White racism and racism amongst ethnic minorities. Sir Alan Burns, a British colonial civil servant and former governor of the Gold Coast, now Ghana, discusses Black prejudice against Whites and other racial groups in his book, Colour Prejudice, published in 1948. Nigel Barley also discusses the blind spot Cameroonians had towards their own racism, as well as that of a Black American ethnologist in his The Innocent Anthropologist. The Black American was very racially aware. An idealist, he was inspired by notions of Black brotherhood and wished to live and be treated by the local people the same as one of them. He was shocked when they continued to regard him as they would White westerners, and failed to see how the Fulani traders rigged the local markets to exclude those from other tribes. As for the Camerounians generally, they commonly believed that only Whites were racist. Barley describes how they excused the massacre of French nuns in the Congo by the claim that the nuns were themselves racists. But they refused to recognise that their own hatred and contempt of the people he was studying, the Dowayo, was also racist.

Some Asian nations also have a reputation for racism. Back in the 1990s I found a book on Chinese xenophobia on sale in Waterstones in Bath. I’ve also read various books on Japan, which have also described how racist Japanese society is. I don’t know if it is still true, but one could only qualify as a Japanese citizen if both parents were Japanese. This meant that there was a sizable Korean community, who had lived in the country for generations, which had no civil rights under the law. In schools there was a strong suspicion of outsiders, so it has been claimed, which resulted in foreign students being segregated in separate classes. This is on the grounds that their Japanese language skills may not be good enough for inclusion with the rest of the pupils, but it is applied even to children who are fluent in the language. Outside Japan, expatriate or visiting Japanese will stick almost exclusively to themselves. Back in the 1990s there was a controversy in Australia, I believe, over the construction of a luxury resort there by the Japanese, because it was exclusively for Japanese and no-one else. I don’t mean by this to claim that all Japanese are racist. I’ve met people, who lived in Japan, who admire them and who told me that in their experience they were a very kind people. The travel writer and historian William Dalrymple also describes the anti-Black racism he encountered in India in his book, In Xanadu. Arriving at a railway station with a friend, a Black American soldier, he approached a group of Indian porters, only to see them turn away, sneering at the Black American simply for being Black. Again, I don’t wish to imply that all Indians are racist either.

Racism and racial prejudice exists amongst all peoples and ethnic groups to a greater or lesser degree, even in this country. It is about time that there were proper academic studies of it amongst non-White ethnic groups and anti-White racism in this country. At the moment there is a feeling amongst Whites that only White on Black racism is taken seriously, and that prejudice against Whites is not only acceptable, but being fostered by supposed anti-racist activists.

If the authorities are serious about tackling racism, and all forms of it, that needs to change.

History Debunked Refutes the Myth that James I was Black

More from the whackier end of racial politics. History Debunked has put up a number of videos refuting various assertions and myths promoted as Black history. One of his videos attacked the claim, seen in the Netflix interracial historical romance, Bridgerton, that Queen Caroline was Black. This has arisen from the fact that one of her ancestors was a 13th Spanish Moorish prince. But that was five hundred years before her birth, and so any biological trace of her non-White ancestry would have disappeared way back in her lineage. Apart from which, the Spanish Moors were Berbers and Arabs from North Africa. They were darker than Europeans – the term ‘blue-blooded’ for the aristocracy comes from the Christian Spanish nobility. Under their idea of limpieza de sangre, ‘blood purity’, the racial ideology that distinguished them from the Moors, their skin was supposed to be so pale that you could see the veins in the wrist. But the Moors were nevertheless lighter-skinned than the darker peoples south of the Sahara, in what the Arabs called Bilad as-Sudan and the Berbers Akal Nguiwen, ‘The Land of the Blacks’. Which I think shows that the Arabs and Berbers, dark as they were compared to Europeans, very clearly didn’t think of themselves as Black.

In this video Simon Webb debunks a similar myth, that James I of England/ VI of Scotland, was Black. This ahistorical idea apparently began with the Black Hebrew Israelites, a Black Jewish sect who believe that one of the lost tribes of Israel went to sub-Saharan Africa. Webb mentions that a group of them settled in Israel in the Negev. He uses this to try to refute the demand that Israel should open its borders by stating that Israel had taken in people of a number of different racial groups. They are now, for example, taking in people from India. It’s true that Israel has taken in refugees from Africa, but many of the groups they’ve accepted were Jews. In the 1970s they mounted a rescue operation to transport the Falashas, the Black Jews of Ethiopia, away from their oppression in that country to safety in Israel. My guess is that the Indians they’re accepting are also Jewish. There’s an indigenous Jewish community in India, the Bene Israel, and it sounds like some of them may be migrating. There is, however, considerable racism amongst White Israelis. Abby Martin covered this in some of her reports for The Empire Files on TeleSur, in which she interviewed Black Israelis about the abuse, including physical assault, they’d experience. Gentile African refugees, although present, are resented by many Israelis as ‘infiltrators’, the term they also use for Palestinians trying to return to the ancestral lands from which they were evicted during the Nakba, the term they use for foundation of Israel and their massacre and ethnic cleansing in 1947.

But back to the Black Hebrew Israelites and James I. The Black Hebrew Israelites believe that the Spanish Moors were Black, and that they went from Spain to colonise Ireland and Scotland. Which must be news to most Scots and Irish. Mary, Queen of Scots was mixed race, but Lord Darnley, James’ father, was fully Black and so was James. The English, however, were determined to erase any trace of this Black ancestry, and so embarked on a deliberately policy of intermarrying with the Black Scots and Irish in order to make them White, at the same time destroying all the contrary evidence that they were Black. Although this myth began with the Black Hebrew Israelites it has spread out from them into the wider Black community. To support his description of this bizarre myth, Webb on the YouTube page for the video has link to an article in the Zimbabwean newspaper, The Patriot, which proudly promotes this claim.

Was King James I of England black? – YouTube

The belief that the Spanish Moors were Black has formed the basis for an anti-White racist view of history. A few years ago the American left-wing magazine, Counterpunch, carried on its online edition a piece by a Black historian, Garikai Chengu. This claimed that the Moors were ‘obviously Black’, and their colonisation of Spain brought science and reason to a Europe then gripped by ignorance and superstition. There’s some basis for this in that the revival of science in the West began when Christian scholars acquired Arab and Islamic scientific texts from places such as Islamic Spain and Sicily after that was conquered by the Normans. However, it’s grotesquely exaggerated and is really just a piece of racial supremacist propaganda, albeit one by Blacks rather than Whites. I think it’s fair to see such Afrocentric views of history as a form of Fascism, including this myth that the Irish and Scots were also really Black. Some historians have no trouble describing certain Black political movements as forms of Fascism. One recent book by an academic historian not only includes the classic Fascist movements of German Nazism, Italian Fascism and various other White, European far right movements, but also Marcus Garvey’s Negro Improvement Association and the Nation of Islam, as well as Narendra Modi’s BJP in India. The inclusion of Marcus Garvey and his organisation may well offend many Black activists. Garvey is one of the pioneers of Black liberation. A month or so ago there was a Black celebrity writing in the pages of the Radio Times recommending that children should be taught about him in school. I really know very little about Garvey, but the claim that he was Fascistic rings true. When I was working as a volunteer in the Empire and Commonwealth Museum in Bristol one of the jobs I was given was unpacking some of boxes of material given to the Museum by private individuals and institutions. One of these included a document by Garvey’s organisation. I didn’t do more than glance at it, but it appeared to be describing some kind of military parade or armed wing. This included women’s units and mechanised and mounted forces of various kinds. I don’t know if Garvey and his followers were ever able to set up such a paramilitary force or whether it was all a fantasy. But one of the features of Fascism is its militarism. The Nazis and Italian Fascists, not to mention the various other Fascist movements, all started out as paramilitary organisations complete with uniforms and arms.

Alongside the entirely reasonable demands for social and economic improvement and renewed action to combat White racism, the Black Lives Matter movement has also brought out and articulated strains of overt anti-White racism. One example of this was the attempt by Sasha Johnson, of the Oxford branch of the organisation, to set up her own paramilitary Black army in Brixton to protect Blacks from the cops, and her tweet that the White man wouldn’t be Blacks’ equal, but their slave. Which got her banned from the social media platform. I think there is a real need to start studying and publishing material specifically on Black racism and Fascism. At the moment, there appears to be very little, if any, books specifically published on it. If you search for ‘Black racism’ on Google, what comes up is articles and books on the attacks on affirmative action programmes by right-wing Whites. Way back in the ’90s and early parts of this century there was a book published on Black anti-White violence in America. This might be White Girl Bleed A Lot, which is a similar book. However, I’m not sure how academically respectable the latter is, as I think its author may have joined the extreme right. I can see many people on the left resisting any attempt to categorise and study various Black Fascist movements from the belief that, as Blacks have been oppressed in the West, and are still disadvantaged, it is unfair to characterise such movement as they arose in response to White racism and persecution.

But this does not change the nature of these movements and the racism and racist history they promote. Whatever their connections to the broader Black liberation movement, they’re still racist and Fascist themselves, and should be viewed as such. Fascism everywhere needs to be fought, regarded of race.

Moving Ahead on Vaccines and Some Evangelical Leaders Disavow Trump

Published by Anonymous (not verified) on Tue, 15/12/2020 - 3:42am in

While a president-elect generally stays quiet in the weeks before taking office under the principle that America has only one president at a time, Biden is indicating that he will not stay silent in the face of mounting deaths the White House refuses to acknowledge. Continue reading

The post Moving Ahead on Vaccines and Some Evangelical Leaders Disavow Trump appeared first on BillMoyers.com.

The Transformative Power of Replacing Guns With Jobs

Published by Anonymous (not verified) on Thu, 10/12/2020 - 3:17am in

In 2015, when Arne Duncan moved back to Chicago after serving as President Obama’s education secretary, he set out on a listening tour of perhaps the least listened-to young men in America: shooters.

Duncan went to the Cook County Jail and to the streets in the Chicago neighborhoods where most of the gun violence takes place, and he asked the same question over and over to dozens of young, mostly African-American, men: How much money would it take for you to put down the guns?

Terrance Henderson and other staff members at the CRED Chicago 103rd Street outreach office in October 2019. Credit: Alyssa Schukar for CRED/Emerson Collective

At first, he didn’t believe the answer because it seemed to contradict everything he had heard about the illicit dealings on street corners that often led to violence. For a legal job paying just $12 or $13 an hour — less than Chicago’s $14/hour minimum wage — the men said they would put down their guns and turn away from the life they’d been leading.

“Everyone has a price point for changing their behavior, but people don’t believe me when I tell them what I learned from these conversations,” Duncan says. “It’s a myth that everyone’s getting rich on the streets. There are so many guys out there that there’s no economies of scale for selling. They’re getting shot, chased by the police. They’re not winning.”

Handing out checks at the CRED office. CRED pays participants to attend counseling, high school classes and job training, then helps place them in jobs. Credit: Alyssa Schukar for CRED/Emerson Collective

Four years ago, at the height of Chicago’s gun violence epidemic, Duncan used what he learned to launch CRED, Create Real Economic Destiny, which works primarily in one of the 15 Chicago neighborhoods responsible for 80 percent of the city’s gun violence. The program recruits participants through street outreach, which also works to interrupt violence in real time; pays them to attend counseling, high school classes and job training for nine to 18 months; then helps place them in jobs at one of 40 different Chicago companies.

Shootings skyrocket — except in CRED’s neighborhood

As in Philadelphia, New York City and many other cities in America, this year in Chicago has been a bloodbath. After three consecutive years of double digit drops in gun violence, shootings in the city are up 51 percent; more than 3,200 people have been shot, putting Chicago on track to erase all the progress it made, and to become the most violent city in a violent America.

CREDPartnering with community agencies on the West and South Sides of Chicago, Chicago CRED offers holistic wraparound services including job training to disconnected young men in need of support. Credit: Alyssa Schukar for CRED/Emerson Collective

But in the far South Side neighborhood of Roseland where CRED has operated for the last four years, shootings in 2020 have dropped 33 percent. “That gives me a lot of hope and confidence that if we can scale and expand to other communities it can really have an impact,” Duncan says.

CRED, a nonprofit almost entirely funded by philanthropy — in particular Laurene Powell Jobs’s Emerson Collective, where Duncan is a managing partner — uses some of the same proven methods for gun violence reduction as programs like CeaseFire, which in Oakland reduced shootings by 50 percent over seven years.

It uses data to track where shootings happen, and who are the most likely victims and perpetrators. (The first year, working with researchers at the University of Chicago, CRED identified 275 men at that time who were most likely to be shooters or victims; they’ve now worked with 310.) On behalf of the Mayor’s Office, it convenes police, community groups and various city departments that work in Chicago’s south and west sides to coordinate efforts. And it uses the power of relationships to create change in people’s lives, through violence interrupters and other community outreach workers.

Members of the Chicago CRED team take a tour of the Howard University campus in August 2019. Credit: Lawrence Jackson

Those same elements were part of two Philadelphia pilots launched in 2013 that also showed success in cutting gun violence: One, Focussed Deterrence in South Philadelphia led to 35 percent fewer shootings in two police districts over two years; the other, Cure Violence, saw a 30 percent reduction in neighborhoods around Temple University Hospital.

Those efforts came to an end, though, when Mayor Jim Kenney took office in 2016 and neither extended nor expanded them. Meanwhile, under the leadership of Kenney, District Attorney Larry Krasner and now Police Commissioner Danielle Outlaw, shootings in Philly have continued to rise. This year, more than 355 people have been killed — a 38 percent increase over the same time period in 2019.

The CREDMADE warehouse in Chicago. Established in 2019, CREDMADE is a public benefit corporation focused on food manufacturing, an industry that offers skilled jobs and the potential for high wages. Photo courtesy of Emerson Collective Imagery

But what’s unique about CRED is in its name, which Duncan says came from the earliest participants themselves: Economic Destiny.

“We’re not trying to solve a crime problem; we’re trying to solve an economic problem,” Duncan says. “These are men, not boys. They’re going to eat, put a roof over their heads, feed their children. They can either do it through the street economy or a legal economy.”

How CRED works

The program has five pillars:

Street Outreach: 39 men with credibility on the street, who Duncan refers to as the “HR team,” not only recruit participants for the program, but also help to interrupt the violence. In the last four years, Duncan says, those workers have negotiated five non-aggression agreements among warring cliques, two peace treaties and hundreds of individual disputes. CRED entices participants with a stipend that increases the more they engage with the program, over the course of nine to 18 months.

CRED“We hear about jobs every time we come out,” says one Philadelphia violence interrupter. “They all ask me the same thing: Do you got a job for me? Where are the opportunities?” Photo courtesy of Emerson Collective Imagery

Life Coaching: Each participant is assigned to one of 10 coaches, who works one on one to help them deal with immediate needs, and then look ahead to a different future.

Clinical therapy: 10 clinicians help participants work through trauma, anger, grief, depression. “It’s not post-traumatic stress,” Duncan said last month in a talk to the City Club of Chicago. “It’s current and present, and it’s been since a lot of these guys are born.” To wit: Duncan recalls a man who said he grew up in a house full of guns. “I grew up in a house of books; my sister and brother and I all became educators,” Duncan said. “He became a shooter.”

CREDGraduates trying on caps and gowns before the CRED high school graduation ceremony begins. Credit: Kevin Gist / Gistar Media Group

Education: CRED’s three teachers have helped more than 100 men get their high school diplomas.

Employment and Training: Through CRED, participants can get training and certifications in the hospitality, culinary and manufacturing industries among other well-paying careers. (Two alumni work at law firms, Duncan says, and one works at Deloitte Consulting; a couple others are now in college.) Duncan has amassed a cadre of 40 local companies, mostly through personal connections, willing to consider hiring CRED graduates — something he admits is “out of their comfort zone,” but that he insists is not charity.

“We’re not asking anyone to hire guys straight out of Cook County Jail,” Duncan says. “We’re asking them after they’ve done the time with us. Do they want people who are resilient, leaders, committed to change and being positive role models? We have an amazing pool of talent.”

“Kids on the South and West Sides here live with a level of fear and trauma that is extraordinary,” says Duncan. Credit: Kevin Gist / Gistar Media Group

Duncan’s work with CRED stems from a lifetime of witnessing tragedy that guns have wrought in his hometown. He grew up playing basketball in Chicago playgrounds, with young men who he says “protected” him — but many of whom were killed by gunfire on their same shared streets when Duncan was still a teenager. “That shapes you and scars you in some ways that are difficult to talk about or even acknowledge,” he says.

As superintendent of Chicago schools for over seven years, Duncan faced all the myriad challenges of a big city schools chief. But none was harder than meeting for the first time the families of young people killed, on average, one every two weeks — often at their heart wrenching funerals.

“I know we as adults failed to keep kids safe,” Duncan says. “Kids on the South and West Sides here live with a level of fear and trauma that is extraordinary. One hundred percent of them know someone who’s been killed; often they know five, 10, 15. I go to schools and want to talk about college, about deferred gratification, but we have to deal with the trauma.”

CREDDespite a $1.76 billion policing budget, and a police force bigger than both New York’s and Los Angeles’s, fewer than 50 percent of Chicago homicide investigations result in arrests. Credit: Kevin Gist / Gistar Media Group

When he left Chicago in 2009, Duncan says he thought things couldn’t get worse; then they did, with 769 murders in 2016. “This is beyond unfinished business,” he says. “Chicago has given me everything. For me to come home and not work on this just didn’t feel right.”

With CRED, Duncan started from the understanding that young Black men in Chicago often start out with few opportunities for a long and prosperous life. As the organization puts it: CRED is not a “second chance” — it’s a first chance for many.

In Philly, that fact is no different, and the solution — economic empowerment — no less a powerful idea. Colwin Williams, one of a handful of street supervisors and violence interrupters still working with Cure Violence in North Philly, hears the same thing every time he walks through a neighborhood as Duncan did from the young men in Chicago.

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“We hear about jobs every time we come out,” he says. “They all ask me the same thing: Do you got a job for me? Where are the opportunities?”

Williams’ answer is to try to find work for the young men where he can — but it is never enough.

CRED spends about $10 million a year for its work in Roseland, very little of which comes from public funding. Last month, Duncan and the leaders of two other community-based groups urged public officials to do more, by adding another $50 million in city funding to programs that have been effective.

“Violence prevention is barely a rounding error in our public safety budgets. It’s long past time to begin shifting resources from over-policing, prosecutions and prisons and give many more young people a real chance in life through these kinds of programs. Chicago can lead the nation if we start to think and act differently,” Duncan said at a press conference.

Policing alone is not the answer

Like in Philadelphia, policing alone has not worked: Despite a $1.76 billion policing budget, and a police force bigger than both New York’s and Los Angeles’s, fewer than 50 percent of Chicago homicide investigations result in arrests — the same as in Philly. Meanwhile, according to a report by Boston Consulting Group, shootings cost the city $3.5 billion a year in medical, prosecution and incarceration costs.

CREDShakir Dees and Arne Duncan at the Chicago CRED high school graduation ceremony on August 15, 2019. “We’re not trying to solve a crime problem; we’re trying to solve an economic problem,” says Duncan. Credit: Kevin Gist / Gistar Media Group

By that measure, the $50 million ask for proven violence reduction strategies seems a mere trifle. To bring CRED to all 14 of Chicago’s most violent neighborhoods would cost $150 to $200 million a year, an amount Duncan says could be found by reducing Chicago Police Department staff by about 1,000 officers; in late September, the department had 846 vacancies.

But doing that takes something even harder to come by than money: Political will.

That is something else Philly and Chicago have in common. Despite years of increasing gun violence, there is still no coordinated effort even among city departments — not to mention nonprofits and the private sector — to deploy a proven solution for reducing shootings. Commissioner Outlaw’s plan for revamping her department includes Focussed Deterrence, which Kenney has said he supports, as well. But there is no timeline for getting it off the ground, nor public buy-in from Krasner, nor funding set aside for most of her ideas.

CREDAs the organization puts it: CRED is not a “second chance” — it’s a first chance for many. Credit: Kevin Gist / Gistar Media Group

Instead, Philly has an Office of Violence Prevention that has spent more than $1 million in the last year with little to show for it. As chronicled by Philadelphia Inquirer columnist Helen Ubiñas, the office pays its staff, including executive director Rondell Revell, more than $420,000.

It gave out another $700,000 to community-based organizations, which Mayor Kenney’s senior director of Violence Prevention Strategies and Programs Theron Pride told me last year was intended to empower communities to take back their streets — though they were not expected to lower violence necessarily.

A spokesperson for the office told Ubiñas it has not been able to study the effectiveness of the programs because of pandemic-related budget cuts. But the result is pretty obvious: They’re not working.

Which begs the obvious question: Couldn’t that $1 million-plus be used to implement an already proven violence reduction strategy, like CeaseFire or CRED?

What Duncan said to the City Club in Chicago applies here, as well: “We have to do better as a city. We owe it to our city, our citizens, ourselves.”

This story originally appeared in The Philadelphia Citizen. It is part of the SoJo Exchange from the Solutions Journalism Network, a nonprofit organization dedicated to rigorous reporting about responses to social problems.

The post The Transformative Power of Replacing Guns With Jobs appeared first on Reasons to be Cheerful.

Who Decided ‘Jewish Community’ Meant ‘United Synagogue’

Jeremy Corbyn’s suspension was lifted yesterday and he was readmitted to the Labour party. So there was, unsurprisingly, a mass outcry by the usual troublemakers, liars and smear merchants. Starmer responded by fudging the issue and refused Corbyn the Labour whip. This is, as Mike has pointed out, gross political interference of the type which the EHRC report into anti-Semitism in the Labour party condemned in the first place. He has also broken any number of Labour party internal regulations, as the Skwawkbox has clearly demonstrated. He’s done absolutely no good, except to annoy people with an unacceptable compromise. Unacceptable, because Corbyn’s supporters are still outraged by his unjust treatment of the Labour leader, while the smear merchants won’t be satisfied by anything less than his expulsion and the complete prostration of the Labour party to their own ultra-Zionist views.

Margaret Hodge

Among those crawling out from under the rocks to attack Corbyn were Margaret Hodge, Jessica Elgot, Rachel Riley, the Campaign Against Anti-Semitism and the Community Security Trust, none of whom are unbiased by any means. Hodge is the stupid, lazy and arrogant Labour MP who got herself suspended for calling Corbyn a ‘f**king anti-Semite’ in parliament. She then got herself readmitted after she started bleating about how terrifying her suspension was, and that it must have been like the terror experienced by German Jews under the Third Reich when they were waiting for a knock from Gestapo.

Her treatment was nothing like that horror, and she insulted the victims and families of those, who really had been imprisoned in the concentration camps. Her suspension was extremely lenient, no doubt helped by the fact that the media was very definitely on her side. Others would have received far harsher punishment. And her stupid, facile comments prompted an outrage response from Jews and gentiles, whose relatives had been victims of the Nazis.

But we shouldn’t be quite so surprised at her tactlessness. This is a woman who signally failed to do anything about real Nazism and anti-Semitism in her constituency. So much so that when the BNP had seven members elected to the local council in Tower Hamlets, their leader, Derek Beacon, sent her a bouquet of flowers in appreciation. She was also responsible for suppressing a report into child abuse in the council, then tried to blame its suppression on Corbyn. Apparently she was threatening to the leave the party if Corbyn was readmitted. If she did, it would be no loss to anyone, but unfortunately she hasn’t.

Jessica Elgot, Israel Lobbyist

Jessica Elgot is another Blairite, and if memory serves me right, she used to work for one of the Israel advocacy organisations. Which should immediately tell you that she isn’t concerned about genuine anti-Semitism, but simply protecting Israel.

Campaign Against Anti-Semitism, Gaza and Islamophobia

The same applies to the Campaign Against Anti-Semitism and its odious boss, Gerald Falter. Falter founded it in 2014 or thereabouts because he was shocked at the way British public opinion had turned against Israel because of the bombing of Gaza. His wretched organisation is tinged with Islamophobia. On its website it declares that most anti-Semites are Muslims, and one of its patrons is a Hindu bigot who hates Islam, Christianity and those at the very bottom of the Hindu caste system. This character founded Operation Dharmic Vote to mobilise right-wing Hindu voters partly because he was outraged that high-caste Hindu doctors had to treat the people previously described as ‘the Untouchables’.

Community Security Trust and Violence Against Protesters

Then we come to the Community Security Trust, a volunteer police force set up to protect Jews and their property from attack. This would be all well and good, if that was all it did. But its members are supposedly trained in self-defence by the Israeli security forces and have been responsible for instances of violence themselves against protesters demonstrating against Israel. In one case Jewish and Muslim demonstrators were forcibly separated. Others were struck and beaten, including women, the elderly and a rabbi.

There’s also more than a little racial favouritism being shown in the establishment of the CST. I don’t know of any other ethnic group, which is allowed to have its own volunteer police trained by a foreign country. It can be argued that other ethnic groups deserve such a force more, as this is relatively little anti-Semitism compared with the prejudice against Blacks, Asians and Muslims. Can you imagine the reaction of our absolutely unbiased right-wing press if, say, Britain’s Black community had their own police force organised and trained by the Jamaicans or Nigerians? Or the Hindus trained by the Indian army? Or British Muslims with Saudi Arabia, Iran or Pakistan? They’d have a screaming fit and yell that we were being taken over by foreigners. But the CST is allowed to continue with the full cooperation of the British state and police.

Rachel Riley

As for Rachel Riley, this is a woman, who seems to have a visceral, personal hatred for the Labour leader and his supporters. She was on Talk Radio yesterday telling the world how terrible the Labour leader was, because he laid a wreath on the grave of the Palestinian terrorists responsible for the murder of the Israeli Olympic team in 1974 when he was attending some kind of gathering in Tunisia. This would have been extremely difficult, as Zelo Street has pointed out, because those monsters are buried in Libya.

Corbyn’s critics have been presented as representative of the British Jewish community as a whole. They aren’t. They are representative only of the right-wing, ultra-Zionist British Jewish establishment. Corbyn had many friends and supporters in the Jewish community, as have others, who have been smeared as anti-Semites, like Ken Livingstone. Corbyn was particularly respected by the Haredi community for his help in preserving their historic burial ground from redevelopment. He was also supported by Jewish Voice for Labour and Jewdas, with whom he spent a Passover Seder. Which enraged the Board of Deputies, who claimed it was a snub to the ‘Jewish community?’

Jonathan Sacks, Sectarianism and the March of the Flags

What Jewish community? As many Jewish left-wing bloggers have pointed out, there is no monolithic Jewish community, and the Board of Deputies only seems to represent the United Synagogue. And many of Corbyn’s other critics seem to be members, such as the former Chief Rabbi, Jonathan Sacks. Sacks died last week, and obituaries appeared praising him and his work. I’ve no doubt he was an excellent fellow in many respects, but he was also a sectarian bigot with a fanatical devotion to Israel. He caused outrage a few years ago when he, an Orthodox Jew, declared that Reform Jews were ‘enemies of the faith’. This is the language of religious hatred, uttered by bigots before launching terrible attacks on their victims. Christian anti-Semites no doubt have said the same when persecuting Jews. Sacks was also an opponent of homosexuality, before opportunistically changing his mind and declaring that people had to be more open and accepting. He also led a group of British Jews on the annual March of the Flags in Jerusalem. This is the Israeli equivalent of the various Orange marches in Northern Ireland, when the Protestants of the Orange Order march through Roman Catholic areas. In the case of the March of the Flags, it’s when Israeli boot-boys march through the Muslim quarter of Jerusalem to provoke and intimidate them. During these marches, Palestinians are insulted and abused, and their property vandalised. Liberal Jewish organisations asked Sacks not to go, but he refused. But what I also found interesting was that he seemed to be another member of the United Synagogue. The obituaries mentioned that he belonged to the Union of Hebrew Congregations, which looks to my inexpert eye as the United Synagogue by any other name.

The United Synagogue and the Corbyn Smears

Some of the Jewish journos, who took it upon themselves to write pieces smearing Corbyn as an anti-Semite are also members of the United Synagogue. The I published several of these pieces, noting at the bottom of the article the writer’s membership of the denomination. Which raises a few questions.

Are all, or the majority of those smearing Corbyn as an anti-Semites members of the United Synagogue? And if they are, who decided that the United Synagogue and its members spoke for all of Britain’s Jews? After all, it’s as if someone decided that only Tory Anglicans represent British Christianity. And when they produce stats claiming that Israel is important to the identity of 77 per cent of British Jews, is this really representative of all of the British Jewish Community? Or is it once again just confined to the United Synagogue?

All of Britain’s Jewish community deserve to be heard on the issue of Corbyn and Israel, not just Tory-voting ultra-Zionists and the United Synagogue.

Blasphemy Laws and the Muslim Protests Against France

Over the past week or so we’ve seen mass protests across the Islamic world, including the Islamic community in Britain, over the Charlie Hebdo cartoons. These have followed the assassination of school teacher Samuel Paty for simply showing his class the cartoon as part of a lesson about free speech. It’s been pointed out in articles in the I that Paty was far from a racist or Islamophobe. He had taken lessons in Islam in order to understand his Muslim students better, and had warned the Muslims in his class what he was about to do so they could leave to avoid being offended. One girl remained, told her father, her father told the local mosque, the mosque told the community. And a Chechen Islamist heard them, and took matters into his own hands. Other Islamists have carried out further attacks on innocents, who had absolutely no part in the affair. Three people, including a priest, were stabbed to death in a church, simply for being Christians, and there have been shootings in other nations.

The murders of these innocents has not been denounced by the Muslim protesters, however. Instead we have seen former cricketer Imran Khan, now leader of an Islamic party and the president of Pakistan, denounce Macron for the publication of the cartoon. He has been joined by Turkish president Erdogan, another leader of a Muslim party Who wouldn’t know free speech if it came up and bit him on the elbow. Tunisia has also denounced France, and when I looked online last night, Islamists in Bangladesh were giving their government a few hours to sever links with France.

It’s been reported that Khan has been complaining about the hurt felt by Muslims around the world about the publication of the cartoons. Supposedly the right to free speech does not mean the right to offend. But others have pointed out over and over again that that is precisely what it means. The type of free speech that only permits what is inoffensive is no free speech at all.

At the heart of this are the Muslim blasphemy laws. This is an attempt to impose them on France and, by implication, other western nations. However, Muslim are a minority in Europe and so the only arguments Khan and the others can use against Europeans is that their feelings are hurt, and that there will be political repercussions.

I looked up the article on blasphemy in The Oxford Dictionary of World Religions, ed. by John Bowker (Oxford: OUP 1997). This provides information on the concept of blasphemy in Christian, Judaism and Islam, its punishments, and the problems of enforcing such laws in Britain. It runs

Blasphemy (Gk: ‘speaking evil’ ). Impious or profane talk, especially against God; and in many western legal systems , the offence of reviling God or Jesus Christ or an established church. To be blasphemous a publication must be intended to shock and endanger the moral fabric of society; one that is merely anti-religious (e.g. denying the existence of God) is not. In England in 1977 the editor of Gay News was convicted of blasphemous libel for publishing a poem which portrayed Christ as a practicing homosexual. This was the first successful prosecution for blasphemy since 1922, and showed the difficulty of objectively applying the common law definition. The appearance of Salman Rushdie’s The Satanic Verses, raised the issue whether blasphemy should be extended to become a more general offence (in the UK), or whether it is an offence in the domain of inciting unrest.

‘In Judaism, ‘blasphemy’ is speaking scornfully of God (Heb. gidduf, heruf) and is described euphemistically as birkat ha-shem (‘blessing the name’, i.e. God). According to Leviticus 24. 10-23, the penalty for cursing God is death, but in discussing this passage, the rabbis defined blasphemy in such a way that it became an improbable crime-and thus the death penalty did not need to be invoked. Excommunication (herem) became the punishment in any case once legal autonomy had been lost…

‘The nearest equivalent in Islam is sabb, offering an insult to God. Qur’an 9.74 condemns those who sear by God that they said nothing but in fact spoke a word of rejection (kalimat al-kufr) after they had become Muslims. This relates blasphemy closely to apostasy (ridda). The expression of contempt for God, the Prophet Mohammed, the angels, or the traditional explications of revelation constitute the offence. Accidental blasphemy is not usually excusable (though Malikites allow it if it is expressed by a recent convert to Islam).. The punishment varies between different Schools of Islamic Law -e.g. the Hanafites remove the offenders legal rights, declare his marriage invalid, and declare any claims to inheritance or property void; the Malikites demand immediate execution of the death penalty.,’

The British prosecution for blasphemy mentioned in the article was brought by Mary Whitehouse, who made it her professional duty to be offended about everything. The gays on the opposite side took this as an attack on them, and launched their own protests against Whitehouse. There’s a comic aspect to this, as Whitehouse recalled that she woke up one morning to find militant gays marching about her garden waving placards.

I think the enforcement of the blasphemy laws is more or less impossible. They’re a dead letter, if they haven’t been repealed. As an example, just consider how many TV comedians since then have expressed their own contempt for Christ and his followers. The comedians Lee and Herring regularly did so on their BBC 2 programme, Fist of Fun. It came as a surprise to me a few years ago when Muslims around the world were again up in arms demanding the execution of blasphemers because of something Pope Benedict said about Mohammed in a speech when one of the two appeared on television attacking Islam. When they were interviewed by the short-lived mag Comedy Revue in the 1990s, they were asked about their attacks on Christianity and whether they would do the same to Islam. They laughingly made it clear that they definitely wouldn’t because they were afraid of violence and attempts on their lives. And thought themselves very clever for doing so. Which shows the British media establishments general attitude to Christianity.

The Muslim blasphemy laws are extremely dangerous. At the moment there are 200 people on death row in Pakistan on charges of blasphemy. Most of these are probably entirely spurious. They’re brought for entirely cynical reasons, such as getting rid of an opponent in a dispute over a completely unrelated issue. Muslims have also claimed that their attacks on Christians were also motivated by the outrage they felt at blasphemies committed by their victims. But some of it seems to me to be an attempt to enforce the Pakistani caste system. Indian and Pakistan Islam has a caste system like Hinduism, only not as severe. Most of the Christian community in Pakistan are of the lowest caste, and many are bonded labourers in brickyards, effectively slaves. One of the Christian women accused of blasphemy was accused after she brought water from a well to a group of Muslim women. Along the way she took a sip of the water. It looks to me that the real crime here was that she broke their laws of caste purity, and that the accusation of blasphemy was added on after this offence.

The ex-Muslim vloggers the Apostate Prophet and Harris Sultan have also pointed out the hypocrisy in Khan’s denunciations. When western countries have criticised Pakistan for human rights abuses, Pakistan has simply told them to mind their own business. But when France defends the publication of cartoons Pakistan and its Islamic leadership find offensive, suddenly he’s justified in interfering in their affairs. He has also denounced the closure of radical mosques and the expulsion of extremist imams as an attack on Islam. It isn’t. It is simply France protecting itself against Islamist violence, in the same way right-wing terrorist groups are banned. And Khan is again being hypocritical in his denunciations. When the Taliban made a series of bloody attacks in Pakistan a few years ago, the armed forces and security services cracked down hard. According to the two above vloggers, they went from house to house in the province of Waziristan arresting anyone with a beard. I haven’t linked to the two because I don’t want to offend any Muslims reading this blog. But you can Google the articles on YouTube if you want to find out more.

Macron should stand firm against all this. Blasphemy laws are a severe attack on free speech, and the penalties inflicted for it and the flagrant abuse of such accusations are particularly dangerous. Freedom of speech and conscience, including that of Muslims, is far too important to be sacrificed because of hurt feelings and outrage.

Paul Joseph Watson Refutes Black Lives Matter

Paul Joseph Watson is another right-wing Youtuber. He used to be bonkers conspiracy theory peddler Alex Jones’ British buddy on Infowars, before he split with him and returned to Blighty. Leaving Jones to peddle his overpriced quack health supplements and mad ideas about the globalists running the world on behalf of demonic aliens, Obama and Hillary Clinton being demonic alien cyborgs set on imprisoning Americans in FEMA camps alone. Like Carl Benjamin, he’s also responsible for breaking UKIP. He entered the party along with Mark ‘Nazi pub’ Meechan. And the rest of the party, who really didn’t want to look like a bunch of racists, left in response.

But despite his extreme right-wing views and his opposition to immigration, I really don’t think it’s fair to call Watson a racist. And he does have a point about Black Lives Matter. BLM is centred around the perception that Black people are more likely to be killed by the cops than Whites, and that the police are institutionally racist. But this isn’t born out by the statistics.

Five years ago in May 2015 Watson posted this video, ‘Racist Facts White People Daren’t Talk About’ on his YouTube channel. He cites official government, police, FBI and academic statistics to show that Blacks aren’t killed by the cops more than Whites. But they do have more encounters with the rozzers because they disproportionately commit more violent crime.

He begins the video by showing that half of the police officers responsible for killing Freddy Gray, which set up of the Baltimore riots, were Black. But this fact is ignored. Black Lives Matter is about exploiting White guilt while ignoring the real causes of confrontations between Blacks and police.

Blacks commit disproportionately more violent crime than Whites. Blacks constitute just 13 per cent of the American population but commit half of all homicides. Department of Justice statistics from 1980 to 2008 show that Blacks were responsible for 52 per cent of all homicides compared to 48 per cent by Whites. FBI statistics for 2013 show that Blacks committed 38 per cent of murders compared to 31 per cent of Whites. From 2011 to 2013 38.5 per cent of those arrested for murder, manslaughter, rape, robbery and aggravated assault were Black. Young Black men between the ages of 15 to 34, who comprise just 3 per cent of the American population, are responsible for the proportion of these crimes from Black people listed above.

Whites, on the other hand, are twice as likely to be killed by the cops. Data from the Centre for Disease Control from 1999 to 2011 show that 2,151 Whites were shot by the police, compared to 1,130 Blacks. But as Blacks commit the same numbers of offences as Whites, then the numbers of Blacks shot should also be equal.

He also presents evidence to show that Blacks are far more like to commit crimes against Whites than the reverse. He claims that Blacks are eight times more likely to commit crimes against Whites than Whites are against Blacks. He cites FBI stats from 2007 that state that Black males were 40 per cent more likely to assault Whites as the reverse. And interracial rape is almost wholly Black on White.

He quotes the academics James Q. Wilson and Richard Herrnstein , who stated in 1985 that the higher rates of crime amongst Black Americans cannot be denied, even allowing for discrimination in the justice system. Every official statistic shows Blacks overrepresented people arrested and imprisoned for street crimes.

And Blacks are more likely to be involved in violent confrontations with the police. Here Watson makes the point that this does not justify police brutality, but it does refute the BLM allegation that the cops are racist or solely brutal towards Blacks.

This raises the issue of whether Blacks are unfairly targeted and framed by the police. This allegation is debunked by looking at offenders described as Black by the victims. The number of Blacks arrested correlates with the numbers of perps described as Black by their victims.

Watson also goes on to consider the factors responsible for the greater incidence of criminality in the Black community. Poverty is one factor responsible for disproportionately predisposing Blacks towards violent crime, exacerbated by family breakdown. But there is also the problem that there is an element in Black subculture that actively celebrates criminality. This is encouraged by the White liberal media. After the Baltimore riots the media justified the violence directed against Black owned businesses. This is racist, and it leads to more police brutality.

He states that police brutality is a problem in the US. But the real problem is the violent criminality in the Black community. But until this becomes part of the national conversation the real, underlying issues will not be resolved. He concludes that by keeping silent about this, Black leaders and White liberals are responsible for maintaining a vicious cycle of violence.

Obviously this is very controversial stuff. There have been complaints and campaigns for decades about the reporting of crimes committed by Blacks to prevent the automatic association of Blacks with criminality and violence. This has now got to the point where many people assume that a perp must be Black, if his race is not mentioned in any news reports as there are obviously no such delicacies about the reporting of crimes by Whites. 20 years ago this resulted in a reversal of racial prejudices. A poll of the British public taken about then found that White youths were the most distrusted section of the British populace.It’s undoubtedly true that Blacks have been the victims of massive discrimination and prejudice by Whites down the centuries. Highly discriminatory legislation was put in place to keep them down and segregated after the abolition of slavery in America. And there was considerable, vicious racism against them over here. I’ve Black friends, who’ve had terrible experiences.

Black Lives Matter’s assertion that police are prejudiced against Blacks also has a basis in fact. The police were, but I don’t think it’s true so much now. As I’ve said in previous articles, I’ve had relatives and friends in the police who very definitely weren’t. And this ingrained prejudice against the police has caused terrible misperceptions of intent when the cops have gone to help Black people. Years ago back in the 1990s I was on a sociology course as part of a postgraduate degree I wanted to do on British Islam. The lecturer told us that we had to be aware how our views of events didn’t necessary match those of others. One of these examples was a case in America, where a Black woman collapsed in the street. Two White cops went to help her, but other Blacks automatically assumed that they were attacking her and an angry crowd gathered. This was an instance where Black prejudice against the police, which I don’t doubt came from previous experience, was actively harming them by preventing the rozzers from helping that poor woman.

Watson has the attitude that the liberals and the media are keeping silent about the real reasons for Black confrontation with the police, as they wish to keep them dependent on the state. This is the usual conservative nonsense about welfare dependency. I think one of the reasons Britain did not have the same level of violent crime until the last couple of decades or so was because we had a functioning welfare state, or at least some semblance of one, which meant that in the absence of properly paid work people weren’t faced with the choice of robbing or selling drugs to keep body and soul together.

I’m not great fan of Watson, and certainly don’t share his arch-Tory, Brexiteer opinions. But I think that the facts are behind him in this case. And this does need to be recognised, because without it nothing will change.

Even if it discredits Black Lives Matter’s essential assertion that more Blacks are killed by police.

Americans Afraid of Violence at Election Buying Guns and Ammunition

There was a report in this weekend’s I, for 10 – 11th October 2020, that the sales of armaments in the Land of the Free has gone up as people are afraid of violence breaking out between the supporters of Joe Biden and Donald Trump at the election. According to the report, ‘Fears it could all turn ugly fuel boom in arms sales’ by Andrew Hay, some are even afraid the violence could lead to civil war or social collapse. The article runs

Americans worried about possible violence after the presidential election are forming community watch groups or even taking up arms.

A common fear is that the 3 November contest between President Donald Trump and Democratic challenger Joe Biden remains undecided, leading to protests that could escalate into civil unrest, or even sectarian conflict.

For Americans like financial adviser David Powell, the greatest worry is that they could be forced to take sides to protect civil rights, private property and even lives. “I’m not part of any group, don’t want to be part of a group, I’m your regular guy who is watching the news and is getting really concerned,” said Mr Powell, 64, or Raleigh, North Carolina. He said he worries about “Antifa thugs”, a term conservatives use to describe left-wing anti-fascist activists. He said he is prepared to “stand guard”. Some people are planning foreign vacations around election day or heading to rural retreats. Others have bought guns. Firearm sales hit a monthly record of 3.9 million in June, according to FBI data.

In Portland, Oregon, left-wing activist Dre Miller has reached out to leaders of the right-wing Proud Boys to set up a line of communication to resolve conflicts. “We need to be able to call a ceasefire when things get out of hand,” said Mr Miller, 37, an organiser with a Black rights group. “As a black man I cannot stand back. I’m standing up and standing by.” (p.13).

I’m not surprised. Although the Black Lives Matter protests have been described as mostly peaceful by the mainstream media, conservatives have posted videos on the internet showing violence and intimidation by BLM protesters, as well as mobs and individuals chanting racist slogans against Whites. This strikes at the racial and political fears that led to the emergence of the survivalist and militia movements in the ’80s and ’90s. They were formed by right-wing Americans afraid of social collapse and violence from Communists, the extreme left, and Blacks. There was a report on YouTube that Black Lives Matter protesters and a White militia faced off against each other a month or so ago. I’ve also seen reports that four members of a White militia have also been arrested for trying to kidnap the mayor of a town in Minnesota in order to start a civil war.

I don’t doubt that some of the fears of social collapse have been provoked by the emergence and collapse of CHUD, the autonomous anarchist commune in Seattle a few months ago. This lasted all of several weeks before it collapsed due to violence and lawlessness and the police moved in. But I’ve also no doubt that some of the fears also go back to some of the inflammatory, racist gibberish that the ultra-conservative right spewed against Obama. The conspiracy theorist Alex Jones ranted about Obama being the antichrist, and he and other members of the far right claimed that he was a Nazi, or communist, or militant Muslim, or atheist, filled with a genocidal hatred of White Christians. A couple of pastors running a church radio station told their listeners that he would start a ‘White genocide’ that would kill more people than Chairman Mao. Jones also claimed that Obama was plotting against the American people. America’s first Black president was going to declare an environmental emergency in order to imprison America’s people in FEMA camps as part of the globalist agenda to take over the world and turn us all into transgender cyborgs controlled by the evil, Satanic one-world government. Well, Obama’s been and gone for four years now, and Americans are as free as ever. But my guess is that those fears of a radical Black takeover are still lingering, and have been stoked by the BLM protests.

And there are parts of the American far right that would welcome a civil war before White and non-White, leftists and conservatives. The right-wing blogger Vox Day, aka Theodore Beale, posted a piece years ago expressing his view that America was going to disintegrate as the non-White areas split away from the White. I think he might have been looking forward to it, like many other extreme right-wingers, in the hope that it would mark the establishment of a White ethno-state.

So far tensions haven’t quite gone that far over this side of the pond. Britain has its fair share of gun freaks and shooting enthusiasts, but there isn’t the gun culture there is in America and paramilitary organisations like the militias are very definitely illegal over here. The NF/BNP used to organise weekend ‘self-defence’ courses, but these were shut down very quickly when the cops found evidence of weapons manufacture. When the contents of a garden shed was examined, the found a can of weed killer with its name crossed out and ‘Jew Killer’ written instead. Since then the BNP has collapsed and a slew of extreme right-wing, neo-Nazi organised proscribed as terrorist organisations.

Moreover, the Black Lives Matter protests over here have also been mostly peaceful, although this is challenged on YouTube by right-wing counterprotesters. The protests, like those in America, have been composed of both Blacks and Whites. One of the speakers at the protest in Cheltenham was a cute little girl, whose father was White. Black Lives Matter, or at least the branch in Bristol, also put out a statement that they weren’t trying to start a race war, but stop one. Whether these protests and the response to them would have remained peaceful had Sasha Johnson and her Black militia been active is highly debatable. As it is when the clip of her rallying her troops appeared on YouTube there were calls for government action from Alex Belfield amongst others. A right-wing backlash is now taking place against Black Lives Matter. Priti Patel and other members of the government have apparently denounced them so there is the potential for similar racial and political violence over here.

I honestly don’t know what can be done about the tense situation in America, except hope that the people with cool heads prevail and the protests, counter-protests and political rhetoric are toned down. The racial supremacists are going to be disappointed, as America is too old and stable for there to be a civil war. But there is the potential for serious violence and damage to people’s businesses and property, and obviously that needs to be avoided.

Let’s hope common sense and decency prevails against those seeking to provoke intolerance and violence.

Dispatches from Our Man Inside the Proud BoysThrilled by Trump’s Message to them in Debate “Stand Back and Stand By”

Published by Anonymous (not verified) on Thu, 01/10/2020 - 10:54am in

[Portland, OR] This past weekend, hundreds of Proud Boys, affiliated groups and militia members converged on the city of Portland. Last time they came to Portland, there were multiple injuries, many arrests, and one of those traveling with the ‘Boys’ was... READ MORE

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