All they lacks are railcars The headline on Masha Gessen’s New Yorker conversation with psychoanalyst, psychiatrist and author Robert Jay Lifton promises to reveal how one maintains hope in an age of catastrophe. It is a fascinating conversation with a man who has studied human depravity, literal fallout from it, and what differentiates “the helpless victim and the survivor as agent of change.” As for how one maintains hope today, the headline is a tease. “Lifton is fascinated by the range and plasticity of the human mind, its ability to contort to the demands of totalitarian control, to find justification for the unimaginable—the Holocaust, war crimes, the atomic bomb—and yet recover, and reconjure hope,” Gessen writes. Amidst the bickering over the war in Gaza, less tease and more how-to would have been nice. Given the obvious trajectory of the Trump cult, what’s needed is a way both to avoid being a victim and needing to be change agents after the fact of a period of “psychic numbing” and “malignant normality” that leads to unspeakable evil by banal men and women. Areeba Shah warns at Salon that networks seem desensitized to Donald Trump’s eliminationist rhetoric. After covering years of it, the malignant normality of it is no longer shocking even if it is news: “If we don’t call out the rhetoric as extreme, we risk making it normal and acceptable,” Libby Hemphill, a professor at the University of Michigan’s School of Information and the Institute for Social Research, told Salon. Too…