Is gender oppression a structurally necessary feature in the constitution and reproduction of capitalism, and is discrimination based on race also an in-built necessary element in the making and remaking of global capitalism?
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In what is an important reflection on the political stakes for wider Marxist Feminist theory, Cinzia Arruzza has counselled against the fashionable conflation of racial and patriarchy oppressions within capitalism. Asserting the intersectionality of race, gender, and class is simply not enough in attempting to unpack such oppressions as features of capitalism. Equally an emphasis on relationality can become bland without the capacity to decide on where a relation begins or ends. Significant logical and historical questions can then arise. Is gender oppression a structurally necessary feature of capitalism? Is discrimination based on race in-built into the reproduction of racial capitalism? These are knotty issues that come to prominence and utility when assessing Nancy Fraser’s new book Cannibal Capitalism, the latest text completed in the Past & Present Reading Group.
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A focus on internal relations without reference to dialectics. Hubris on the role of norm entrepreneurs without recourse to organic intellectuals. Theorising on the state without encountering capitalist state debate. This is how mainstream theorising in political science and International Relations (IR) and International Political Economy (IPE), especially, operates in silencing its more radical Marxist counterparts. This practice of silencing has a long history. My argument in a new article in International Affairs is that such silencing goes to the very origin story of the disciplines of IR and IPE, which my argument reveals in relation to the themes of class and race.
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